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Dancing between time & eternity

“The Eternal Present a place (or non-place) we can take a holiday, returning to time & our life refreshed,
enthused & ready to go”

Dear Integral Meditators, 

This week’s article looks at time mastery from a meditative perspective. If you enjoy it it will be a focus point of this week’s meditation classes on Tuesday & Wednesday. 
The Eternal Present will also be a point of deeper focus of the upcoming Tues & Weds Freedom & Fullness – A practical introduction to non-dual meditation practice classes, as well as the companion deep-dive non-dual meditation sessions beginning on Saturday 15th February, 5.30pm SG time.

In the spirit of Presence, 

Toby



Dancing between time & eternity
 
Looked at from a certain point of view, we are points of energy moving in time and space. That may see a little abstract, but really it is quite simple, mastery of human life involves mastery of our time, our energy and our movement, physical, mental, emotional spiritual. In this article I want to focus on time mastery, outlining four mindful positions that can be used progressively and then in a circular, mutually re-enforcing manner. Here they are.
 
Position 1 – Positivity in time. This first position entails becoming present enough to be aware of the stream of thoughts and experiences flowing through your body-mind and, even though you might still be a bit distracted, steering your attention towards the positive. For example, as I am sitting here now watching my attention, I can notice that;

  • my sore back is feeling much better today than yesterday
  • I’m looking forward to doing some gentle exercise tonight
  • I’m enjoying the process of writing
  • I’m slept well last night

So, the idea here is that, as I stay generally present and self-aware, I keep my attention primarily centred around objects that give rise to resilient, positive thoughts and feelings.
 
Position 2 – The present moment in time. In this second position I’m interested in trying to identify THIS present moment in time, as it moves through time, and staying with it. Using my breathing as an orientation point:

  • As I breathe in, I am focused and aware of this present moment in time
  • As I breathe out, I relax into the PMIT, noticing what is there

Practising in this way we build proficiency at being more present and in the now-moment in time, not lost in thought, not falling asleep. This builds temporary peace of mind, trains in undistracted concentration and builds relaxed focus that is useful both in meditation and daily life.
 
Position 3 – The eternal present. As I relax into the present moment in time, I start to notice that there is a watcher, or a witness within myself that is simply awareness, a formless consciousness. This witness-self always remains the same; an always open expanse of pure, free awareness. If I turn my attention away from the objects of consciousness, the things that come and go in time, and instead gently rest in the freedom of consciousness itself I start to drop into the Eternal Present. This is the present moment beyond time. It is not moving from moment to moment, it is the always already here and now. It is the space that contains all time(!) By practising position three, we drop out if time into the formless timeless Present. This is great for a radical deepening and expanding of our consciousness in meditation, but it is also fantastic for giving our everyday mind a complete break from all its worries and concerns in time. It’s a place we can rest and take a holiday, returning to time and our life refreshed, enthused, creative and ready to go!
 
Position 4 – Integration of the three positions. The three positions above summarized are:

  • Different degrees of distracted in time, but being present enough to keep your attention sufficiently focused on the positive to build resilience and perspective
  • Increasing proficiency at being in the present-moment-in-time, both in and out of meditation
  • Dropping into the Eternal Present to enjoy the radical freedom and bliss of it, then returning to time and life refreshed and enthused

Position 4 then is practising them together, in meditation and informally in daily life, so that most of our time we are in one or other of these conditions, dancing in and out of time lightly, creatively and playfully.
 
Related readingEternal life (& where to find it)
The Eternal Present and the Four Types of Time
 

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.co
 


All upcoming classes & workshops
 

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Final session this week! 7.30-8.30pm – The Wisdom of Awakening Series – Meditation for leaping into reality

Saturday February 8th, 15th, 22nd, 10-11.40am – Mindful Life-skills for Teenagers – a three module course

Starts Tues 11th, Weds 12th February, 7.30-8.30 pm – Freedom & Fullness – A practical introduction to non-dual meditation practice

Begins Saturday 15th February – Freedom & Fullness deep-dive non-dual meditation sessions

Tues 18th, Weds 19th March, 7.30-8.30pm – Spring Equinox balancing and renewing meditation


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Inner transformation – Slippers & carpets

“Seeing reality isn’t easy, because our mind throws our idea of what we think we are seeing onto what we see”

Dear Integral Meditators,

This week’s article looks a wise way to mindfully work with what you can control in your life. If you like the article, you are invited to come along to this week’s Tuesday & Wednesday meditation class, where we will be taking this subject as our object of meditation.
 
Also a heads up for this Saturday’s Deep-dive breathing meditation masterclass where we will focus on developing a multi-faceted breathing meditation practice that helps you grow and learn in the face of life’s challenges, and connect you to deep inner stability.
 
In the spirit of slippers,

Toby

 



Inner transformation – Slippers & carpets
 
TRANSFORMATION – by Anthony De Mello
To a disciple who was forever complaining about others, the Master said, “If it is
peace you want, seek to change yourself, not other people. It is easier to protect your feet
with slippers than to carpet the whole of the earth.”
 
This short story is one that I used to use a lot when I was teaching meditation classes as a monk back in the 1990’s. It’s a really good analogy for helping to re-orientate our attention when we are feeling out of balance, and if you think about meditation as a way of ‘protecting your feet with slippers’, then it’s a nice way to encourage regular practice!
 
Annoyed and overwhelmed – trying to fix the world
 
It’s easy to get in the trap of being in a situation where you have limited control, trying to control everything, and then feeling frustrated, disappointed and overwhelmed. This goes for smaller scale situations at work or at home, or simply when watching or reading about world events on the news. ‘Carpeting the world’ is a huge ask which, if you think about it rationally is a ridiculous thing to be trying to do. But if we are not mindful, we keep on attempting it and reap the same result time and time again.

  • In your relationships, are you trying to ‘fix’ your partner instead of working on ways that you can stay inwardly centred yourself?
  • At work do you often find yourself complaining about how it ‘should’ be, rather than accepting what is and making choices based on that?

Mindful of your locus of control – dancing between acceptance and assertion

“What is it that I am in control of here?” Is always a good question to ask as a way to find out how to work with a situation. One consistent answer that you will notice coming back to you time and time again is “I am (potentially) in charge of my thoughts, attitudes and emotions regarding this situation”.

In other worlds you can control what is going in within you. Working on what you notice happening inside is a way of ‘making slippers’ that will always give a high reward wherever you are. Of course, you can’t control literally every thought and feeling, but you can take responsibility for your inner life, and start to make improvements that begin protecting your feet from stones and other sharp objects.

Maybe there are some things outside of you that you are also in control of, so you can consider asserting yourself and acting around these as well. But asking what you are in control of will also make obvious lots of things that you simply can’t control and have to accept. In this sense acceptance of our limits of control should always be a part of our ‘slipper building’ process. For example, I find it quite a relief thinking about the limits of my control regarding whether people like me or not, or want to work with me. I just do what I can within the limits of conscience, and then relax!

One of the biggest and most useful things to accept is ‘I WILL NEVER BE ABLE TO CARPET THE WORLD!’

Three mindful slipper positions

In this situation (of your choice):

  • Am I trying to carpet the world rather than make slippers?
  • What do I need to accept in order to make my slippers?
  • What inwardly and outwardly can I do that will also contribute to my slipper building?

Related article: Effortless adaptation – Solving all your problems & none (II)


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Meditation classes & workshops in with Toby:

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm 
– Weekly integral meditation classes

From Tues 7th/Weds 8th January, 7.30-8.30pm – The Wisdom of Awakening Series – Meditation for leaping into reality

Saturday, 25th January9.30-11.30am – Deep-dive breathing meditation masterclass

Saturday, 25th January, 5-6pm – Engaged mindfulness & meditation class – ‘Honesty, release and redirection – three levels of non-judgment’

Wednesday 29th January, 7.30-8.30pm – Lunar New Year Meditation 2025: Developing your wisdom, intuition & renewal in the year of the wood snake


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Destiny & fate, empowerment or victimhood?

“The micro-actions that we do add up, like drops of water in a pot. Do enough of them and they can create a sea-change in your life, & your destiny”

Dear Integral Meditators,

This week’s article explores the distinctions between destiny & fate, & how to use mindfulness to work with them creatively in your life. 

If you enjoy the article, it will be the focus subject of this week’s Tuesday & Wednesday evening class , you’d be welcome to come along, live or online!
This class is also the first in a series on the ‘Wisdom of awakening’, details of which are below.

In the spirit of destiny,

Toby
 


 
Article of the week

Destiny & fate, empowerment or victimhood?
 
DESTINY
To a woman who complained about her destiny the Master said, “It is you who make
your destiny.”
“But surely I am not responsible for being born a woman?”
“Being born a woman isn’t destiny. That is fate. Destiny is how you accept your
womanhood and-what you make of it.”
 From Anthony De Mellos ‘One minute wisdom’
 
Mindful of your destiny
 
Here we might consider destiny as “what you do with what life has given you”. You may recognize the voice within yourself that says ‘I have no choice or freedom here, I am a victim of circumstance, there is nothing I can do about this (except complain, or feel hard done by). In this context our destiny is understood as what we make of what we have got/have been given. In this sense destiny is a creative word; we create our destiny, it is in our hands. Sitting mindfully with a phrase such as “I am the primary creator of my destiny” and opening to the feelings and energy that comes from that can help us to access this inner power.
 
Accepting of your fate
 
In the same way that creating our destiny is a power, so is accepting our fate. Indeed, creating our destiny depends upon our acceptance of the life and circumstances we have been given. Without this acceptance there is no way that we can work with what we have, because we reject it. This non-acceptance actively prevents us from asking the question “What can I do with what I have got?” In a certain sense, acceptance is a type of positive indifference to our fortune, whether it be good or bad. It simply opens to what is, and this accepting of what is opens the doorway to destiny-creation.
 
Mindful of victimhood
 
Acceptance of our fate is not passive victim-consciousness. It is a strength that pre-ceeds the power of destiny-creation. Pick an area of your life where something maybe has not turned out that great (in your limited opinion), and practice observing and breathing with it in the spirit of acceptance. After a while you will start to see quite clearly that it is calm, collected, and empowering. It is not at all like victim-consciousness or feeling persecuted. It is a power, not a weakness.
 
Empowering yourself to create your destiny though mindful questions
 
These can be asked around a specific part of your life, or in a more general sense:
What is the fate that I need to accept?
What is the destiny that I can choose to embrace and create?
Where is the voice of the victim-of-fate within me? How can I prevent it sabotaging me?
What is/are the next step/s today to creating my destiny?
 
Micro & macro destiny
 
You might think of destiny as being mainly about the big things in your life, and the big achievements. That is not untrue, but equally I think it’s about the things that you choose in small situations, in micro-experiences. After all, the micro-actions that we do add up, like drops of water in a pot. Do enough of them and they can create a sea-change in your life and your destiny!
 
Related articleIntention determines trajectory – Aspects of integrated mindful intention

 © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Playful detached-compassion

“Life experience, combined with playfulness and observational presence can make the power of our compassion grow exponentially”

Dear Integral Meditators,

This week’s article explores resolving the apparent contradiction between detachment & compassion i a playful way! If you enjoy the article, we will be looking at the topic in this week’s meditation session. 

Reminder of this Saturday’s  Making Pearls from Sand: Free online session on mindfully working with your shadow-self, 1700-1800 Singapore time.

In the spirit of compassionate play,

Toby

 



This week’s meditation session Tues 12th/Weds 13th November:  ‘Detached compassion – in the world but not of it’.

This class looks at how to use mindfulness & meditation to:

  • Develop sustainable, high-quality compassion
  • Combine it with healthy detachment
  • Use this combination as an energising & healing force within ourself, our life & the world

 
7.30-8.30pm SG time, live in-person and online


 
Article of the week: Playful detached-compassion
 
Detachment and compassion are qualities that often we consider being separate because they appear to exclude each other.  It seems when you are detached you are disconnected from others, and so cannot feel compassion for them. Likewise, if we were being compassionate we cannot be detached because that means disconnecting from our feeling nature, which is where our compassion is located.
 
However, viewed from the perspective of mindful awareness, it is perfectly possible to bring deep compassion together with a sense of detached, witnessing observation. This is because:
 
We can practice observational detachment from any situation, viewing things from the “big picture” perspective, while at the same time cultivating closeness and intimacy with who or what we observe
 
Good quality mindful awareness is like the sun. It combines the impersonal light of awareness with a nurturing, life-giving warmth. From the perspective of an integrated mindful awareness, we can cultivate an experience of life as impersonally-personal, as deeply involved and at the same time not involved, as compassionate at the same time as being even minded.
 
If you practice bringing observational detachment and compassion together simultaneously in life situations, gradually improving your ability, then you will consistently increase your experience of detached-compassion.
 
Divine Playfulness
 
One of the fundamental qualities of Spirit when we contact it playfulness and a corresponding sense of humour. From its perspective the whole process of creating and evolving a universe is done as a type of game, a way of creatively exploring itself and its potential.
Consequently, if you want to increase the level of spirit in your daily life then entering your daily tasks in the spirit playfulness is a great practice to have.
It is easy to get a little too serious about things and allow our life to become unnecessarily stressful and unhappy. Relating to the challenges in your day as playful games and puzzles set you by the universe to help you grow is a technique that both relieves stress and enhances the deeply felt spiritual nature of your human experience.
 
A five-minute meditation to integrate playfulness and detached compassion into daily life
 
Step 1: Mentally select a particular life situation/challenge that you wish to work on in the meditation
 
Step 2: Recollect your understanding of detached compassion. Open your heart to the feelings that you are experiencing and the other people that are involved at the same time as mentally taking a step back and seeing what is happening from a more impersonal, big picture perspective. Experiment, trying to feel both empathic compassion and witnessing observance. At first do them one after the other, and then simultaneously. Breathe with this combined experience for a while.
 
Step 3: Introduce playful humour to your perspective of the challenge. Think of the challenge as a game that you as a spiritual being are playing to stretch and improve your capability as a human being. Stay with this perspective and the experiences it gives rise to for a time.
If you do this brief exercise a few times you will find that compassionate detachment and playfulness will become an accessible experience for you in your daily life. Life experience, combined with playfulness and observational presence can make the power of our compassion grow exponentially.
 
Related articlesCompassion & care through awareness
Compassionate presence, awakened action
© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The essence of shadow integration

Dear Integral Meditators,

The article below looks at the essence of shadow integration practice. I’m writing it as I prepare for three shadow events.

In the spirit of the shadow,

Toby


Id to ego, It to I; The essence of shadow integration
 
As you may be aware, it was Sigmund Freud and Carl Jung who first coined the term ‘shadow’ as an aspect of their theories of the conscious and unconscious minds. They indicated the split that can occur between the two when parts of our personality/psychological self are repressed and banished to the unconscious mind, with the resulting phenomenon of the shadow self being a part of the result.
When Freud was asked about the essence of his method, he is famous for saying “Where the Id was the Ego shall be”. Essentially his meaning appears in translation as being our unconscious passions and desires (the Id) shall be consciously integrated into our ego-self, thus affecting a healing of the personality, and a move toward wholeness.
 
The original statement from Freud in German is “Wo Es war soll Ich werden”. In order to make it sound a bit more ‘academic’ James Strachey, Freud’s English translator translated ‘Es’ into ‘Id’, and ‘Ich’ into ‘ego’. However, as I understand, the two terms have a more common, colloquial meaning:

  • ‘Es’ is the German personal pronoun es is the English equivalent of ‘it’
  • ‘Ich’ is the German pronoun meaning ‘I’
     

So then, if you re-translate Freud’s statement you get:

Where the it was the I shall be

This then throws a clarifying light upon the process of shadow integration that goes something like this; Our shadow is all the primal and instinctual passions (‘bad’ and ‘good’) within us that we have pushed out of our conscious mind into our unconscious. Here they have become something that is not ‘me’ but an ‘it’, something not me, alien and threatening to myself. Shadow integration involves noticing the clues regarding what lies in my repressed unconscious, for example:

  • Repeating dreams about being chased by a monster
  • Being unusually emotionally triggered by particular types of people (Eg: aggressive, powerful or egotistic people)
  • Suffering baffling anxiety in the face of certain life circumstances

Having picked up on these clues we then work on owning and re-integrating the repressed material, making it into part of ‘me’. By doing so what was previously an ‘it’ in my unconscious becomes part of my ‘I’. This is what Freud meant when he said “Where the it was the I shall be”, and that is really the essence of shadow work.
 
De-fragmenting the self
If you can imagine how fragmented our self-sense is when lots of parts of it have become ‘its’ within our shadow unconscious, then you can also start to see how empowering and positive shadow work is. As we collect the fragmented ‘its’ and gather them back into our I, our I starts to feel strong, resilient and whole in ways that we had forgotten was possible. Our vigour and appetite for life returns, in tandem with our peace of mind and a sense of profound, relative calm.
 
Read more of Toby’s articles in the Shadow section of his blog: https://tobyouvry.com/category/shadow-meditation/


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Concentration Inner vision Life-fullness meditation and creativity Meditation and Psychology Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Staying with intention

“What is a useful intention that I can center around and stay with in this situation?”

Dear Integral Meditators, 

Good to see all of you who came to the online Engaged Mindfulness class last Saturday! The next one will be 21st September, on ‘the dance of relaxation & alertness’, see you there!

One week to go before the start of the Autumn meditation weekly series Meditating with the power of intention – An eleven module course, this week’s article looks at how to be playful, flexible & creative with your intention through mindfulness…

In the spirit of intention, 

Toby


Staying with intention
 
When we are unable to do what we want in a situation, what do we do? This article explores a way of working with our intention where the intention itself becomes a type of action, enabling us to stay resilient, generous and strong in situations where we might feel discouraged, distracted or inclined to give up and walk away. I explore this in the form of examples. The examples themselves are invitations for you to start exploring how ‘staying with intention’ can be mindfully explored in your own life.
 
Hearing about the grief of another – the other day I had a conversation with a friend who had a family member fallen sick, with no easy cure in sight. Other than offer my sympathy, there really wasn’t a lot that I could ‘do’ about what had happened. In this type of situation, the feeling of helplessness can make us want to turn our attention (consciously or unconsciously) away. Noticing this within myself, I made the choice simply to stay with a caring and compassionate intention, sending that energy toward the people involved when they came into my mind over the next day or so. Simply holding this benevolent intention was the action, the practise. Doing it I felt empowered and more positive.
 
Making a business pitch – my work involves quite often making pitches to organizations, with no certainty around the result. One way that I have found to keep myself even-minded is simply to set my intention; to turn up in order to benefit them, and also to develop my own skill around pitching. Turning up with these intentions, and centering around them has my ‘inner action’ that sets the stage for the meeting, encouraging a good result whether I ‘get the gig’ or not.
 
Finding meaning in your life – ‘What is the meaning in my life’ can be an intimidating question, and the answers so ambiguous that we drop the question thinking it’s too big and what’s the point? The intention to look for meaning in life in my next interaction, in however small a way is something that I stay with, whether the answer is clear today or not. Having the intention is meaningful in itself, and encourages us to notice the opportunity for meaning when it presents itself!
 
Being productive in the day – Sometimes productivity and creativity feels easy, sometimes it feels difficult. If I am having a difficult day getting what I want to get done done, rather than fighting too hard with the conditions, I simply stay with the intention to be productive, and then in a state of curiosity work to achieve what is possible in the circumstances. That is then enough.
 
Developing a skill – Like productivity, sometimes the skills that I want to grow feels easy, but often quite difficult and imperfect. Simply setting the intention to practice and improve (my meditation, my squash game etc…) and then staying with the process enables me to be consistent in my practice, whether I seem to be making progress or not.
 
Not being too intentional – Being over-structured around intentions, and rigid with them can sometimes be very unhelpful. When I notice this happening with myself, I adjust my intention, making it an ‘intention to be unintentional’, or to be spontaneous, relaxed and flowing.
 
I hope these few examples enable you to get a flavour of the practice of mindfully staying with your intention. In any given situation the essential question is ‘What is a useful intention that I can center around and stay with here?’

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The dance of conscious & unconscious intention

“Our intentions are like tuning forks, they tend to attract particular types of things and experiences into our life, and also determine the way in which we experience them”

Dear Integral Meditators, 

This week’s article follows on from last week’s article on on intention, further drawing out the power of intention, and some practices to start being mindful around it!
If you enjoy the article, do check out the upcoming course on  Meditating with the power of intention – An eleven module course. It can be participated in live or online, and is starting at the beginning of September. 

In the spirit of intention, 

Toby
 



The dance of conscious & unconscious intention
 
You always have an intention
Intention occupies the ‘why’ space within our consciousness; the reason we are motivated to do things. There is a ‘why’ reason for all our actions or non-actions. The art noticing or being mindful around intention is three-fold:

  1. Noticing intentions that you have that are harmful or destructive, working against your wellbeing and those of others. Once detected we can work on understanding where they come from and what we can do to reduce and re-direct them
  2. Noticing the positive intentions that we have that are helpful, empowering and creative, then continuing to nurture and strengthen them
  3. Opening to new benevolent or creative intentions that we may not have often at the moment, but that we can see the value in developing them and making them a regular part of our life

Intentions are like tuning forks, they tend to attract particular types of things and experiences into our life, and also determine the way in which we experience them. Dancing with our intentions deliberately can radically shift our life-experience quite quickly, sometimes immediately.
 
You don’t always know that you have an intention
Although we almost always have an intention, we aren’t always aware of the intentions that we have.

  • You might have naturally caring intentions regularly toward your family members, but you might not notice it because it’s just a (positive) habit. If you notice this positive intention that arises regularly within you, you can generate it more often consciously, and you can widen the group or type of people that you generate it towards. Making this intention conscious can improve your relationships significantly
  • You might not be aware of the judgements that you have about yourself, and the harmful intentions that come from them. By making these intentions toward yourself conscious, you can see them more clearly, gently starting to ‘de-couple’ yourself from them, reducing, even eliminating the harmful effects that they are having upon you
  • You may not have noticed that your short, medium and long term goals and intentions are contradicting each other in significant ways. By consciously aligning your short, medium and long term intentions and making them a team, you can significantly increase the power of each

 
Practice points – Creating intentions around intention
 
The intention to live intentionally – the first practice point here is to build the power of your intention to live intentionally, on purpose and consciously. This is a mindfulness power-practice 101, building the power of your intentionality.
 
The dance of conscious & unconscious intention – Practice point two is to notice which of the intentions that you generate are deliberate or conscious, and which are instinctual, unconscious and spontaneous. The idea here is to ‘dance’ with both, creating a harmony between them in your life through your intention to align your conscious & unconscious intentions.
 
Related readingIntention determines trajectory – Aspects of integrated mindful intention
Intention, dedication, meditation
Fourteen levels of mindful intention

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Watch Toby’s video on mindful intention:


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Intention determines trajectory – Aspects of mindful intention

“Your intention determines your trajectory – choose to be more conscious and intentional during the day. Life your life ‘on purpose’!”

Dear Integral Meditators, 

This week’s article & video explores the concept that ‘intention determines trajectory’ & looks at practical ways you can start to explore it mindfully in your daily life.

If you enjoy the article, then do check out the upcoming course that will be starting in September on  Meditating with the power of intention.

In the spirit of the intentional, 

Toby

 


Watch Toby’s video on Mindful intention:



Article: Intention determines trajectory – Aspects of integrated mindful intention
 
Intention is one of what I call the ‘three pillars’ or ‘holy trinity’ of integral mindfulness: awareness, attention and intention. These three are what I call pre-skills, meaning skills that, if you develop them, they will help you to develop any other skill or capacity that you want to in life. The better you become at them, the more confident you will feel in the face of life’s challenges.
 
Intention determines trajectory
The statement ‘Intention is destiny’ might not be true in the absolute sense of the word, but it holds true on many levels in the sense that our intentions determine our motivations and actions in life. The intentions that we hold in our mind consistently are continually influencing what we do, where we go, what we say, what we choose. Its not difficult to see for example that someone who’s conscious intention is to contribute to society and make it a better place is going to have a very different life path from someone whose intention is simply to fit in with the prevailing norm, and not look too dumb. Given this understanding, the intention to make your intentions in life conscious is a good place to start!
 
You always have an intention
Something else about intention is that you always have one. It can be a conscious intention such as the intention to act to achieve a goal, or it can be an unconscious or instinctual intention, such as the impulse to eat an attractive food, or say something in a moment or reactivity. So, a second practice around intention is to start to notice and be mindful around the intentions that you are having thru-out the day. Notice them coming and going. Notice the ones that are deliberate. Notice intentions that you tend to hide from yourself, or suppress awareness around. “What is my intention for doing this?” is a question that helps you both to become aware of existing intentions, and for clarifying your intention, aligning yourself with the best intentions that you can muster.
 
Three levels or octaves of intention
Three ball park intentions that I practice on are simple and as follows:

  • The intention to be of benefit toward myself today
  • The intention to turn up well for my close circle, friends, family, colleagues
  • The intention (Partly by doing intentions 1&2 well) to be of benefit to humanity and the Planet

I call these ball park intentions, because they hold space well for the other more specific intentions that I may focus on in the day. They create a benevolent intentional space for my activities, and clarify the way in which I direct my energy. I often start a meditation with these three intentions, but they are equally important for:

  • Family interaction
  • Business transactions
  • Social activity

And so on…One thing to notice about these three levels is that we are aiming to create a harmonic between them, get them working together as a team. By benefiting myself I can become stronger, which helps me to turn up better for my close circle, and the enhanced interaction with my close circle ripples out into the world. You get the idea!

Practice points around mindful intention:

  • Be curious about the intentions, conscious and unconscious that you have during the day, witnessing them and noticing patterns
  • Choose to be more conscious and intentional during the day. Life your life ‘on purpose’!
  • Notice how your intentions determine your trajectory in life, both in the short, medium, and long terms
  • Generate and center around the three levels or octaves of intention regularly. Practice motivating yourself from these powerful, core intentions

Related readingIntention, dedication, meditation
Fourteen levels of mindful intention

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Three levels of mindful intuition

“Teaming up our intuition & rationality helps us trust our natural inner guidance and signals”

Dear Integral Meditators, 

This week’s article offers some ways of making distinctions around different type of intuition, & beginning to work with them in daily life. If you enjoy it, feel free to join us for the Tuesday or Wednesday meditation class, where it will be a focus point of the meditation. 

In the spirit of intuition,

Toby
 



Three levels of mindful intuition
 
What is intuition?
 
For this piece, I’m going to define intuition as a way of experiencing and processing our life in a way that is almost instantaneous, often pre, or trans-rational, meaning preceding logical or systematic thought. Here are a couple of mainstream definitions from the internet that are complementary to mine:

  • Oxford languagesIntuition – using or based on what one feels to be true even without conscious reasoning; instinctive; “his intuitive understanding of the readers’ real needs”
  • Cambridge dictionary: Intuition – able to know or understand something because of feelings rather than facts or proof

 
Why is it useful to develop?
 
Reliable intuition is a wonderful capacity to develop, as it enables us to navigate life confidently, experientially, and more successfully. It is a capacity that is complementary to our reasoning, and analytical capacity, rather than in competition with it. If we can make our intuition and reasoning a team, then they can help us to verify choices, navigate confusion and so forth. Teaming up our rationality and intuition helps us trust our natural inner guidance and signals.
 
Three levels of intuition
 
Most often I think about intuition as having three levels; instinctual, mental and spiritual:

Instinctual intuition comes from our biological intelligence. It is the capacity that we share with animals. It is pre-rational, often sensual and sensory. If you quieten the mind and attune to your body-intelligence, then you’ll start to notice this level of your intuition providing you signals and feedback thru-out the day. When you are out in nature, you may notice this level of intuition really coming to the foreground of your awareness, as your animal nature attunes to its environment.

Mental or intellectual intuition is the capacity of our mind to compute answers based on the sum total of our knowledge and experience, before our conscious mind can do it in a linear way. For example, if we are an experienced chess or tennis player, our intuitive sense of the next move or shot will often come intuitively and instantaneously. This ‘feeling’ comes from the capacity of our intellect to make trans-rational calculations based on the totality of our knowledge and experience in this domain.

Spiritual intuition is that dimension of our intelligence that lies beyond both our instinct and our intellect. The intuition that comes from this level is distinct, sometimes characterised as a ‘still small voice within’. In a previous article I describe this intuitive voice as follows:
“What you are looking for is a quieter voice within you coming from a deeper level of your consciousness. Its nature is to be kind, and quiet, strong and wise. It’s easily drowned out by the louder voices of the everyday mind, which is why you need to listen for it closely, in a relaxed frame of mind”
Sometimes referred to as the Higher Self, Soul Self or Spiritual Self, spiritual intuition often feels as if it’s perspective comes literally from an ariel point of view, a ‘big picture’ perspective.
 
If you sit quietly, and recall a particular situation in your life, you can try gently to identify these three voices, attuning to the different information and perspectives they are giving you. Sometimes they will be in broad agreement, sometimes they will be saying different, even contradictory things to each other. It is your job as the conscious self to:

  • Identify these three voices of your intuitive guidance
  • Collate and assess them together, making a decision that you feel is best for you and the situation at hand, all things considered

Identifying and listening to these three levels of your intuition is a part of what I call learning to trust your inner guidance, or ‘inner guru’. Everyone has all three of these, it’s just a matter of putting in a little patient practice to start building your competency!
 
Related articlesTrusting your inner guru
Four ways of working with your inner voice

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com
 



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The mindfulness holy trinity, & the engaged mindfulness book & training

“The skill of mindful awareness is actually a pre-skill, meaning that if you are good at it, you can use it to develop any other skill or capacity relatively easily.”

Dear Integral Meditators, 

This week’s article is on the foundational components of effective mindfulness. If you enjoy it, feel free to join us for the Tuesday or Wednesday meditation class, where it will be a focus point. 

It will also be a focus point of the Engaged mindfulness online class this Saturday 13th July @ 5pm Singapore time. 

I have now expanded my first book Engaged Mindfulness to an ‘Engaged Mindfulness Project’. On this page, you can:

  • Download the PDF copy
  • Buy a hard copy of Engaged Mindfulness
  • Follow the links to the training pages with guided meditations based upon the book, & the online live meditation classes.

Do visit the page, & stay tuned for more details!

In the spirit of engaged mindfulness,

Toby



Awareness, attention, intention – The holy trinity of integral mindfulness
 
This article is designed to encourage people to understand some primary elements of integral mindfulness practice, and to get practicing!
 
Component one – Awareness
Mindfulness is essentially awareness training. Awareness is what is called in objectivist philosophy is called an ‘irreducible primary’. “An irreducible primary is a fact which cannot be analysed (i.e., broken into components) or derived from antecedent facts”. The quality of awareness or consciousness is something that we experience directly, and that cannot be broken down into smaller parts, hence primary. To be alive is to be aware, our only choice is whether we are consciously aware, or unconsciously aware. Thus the first task of mindfulness is to make the choice to be consciously aware, and to sustain that conscious awareness. Put another way:
“Mindfulness is the choice to be consciously aware as we go through life, rather than unconscious, and to direct our awareness consciously and skilfully.”
The skill of mindful awareness is actually a pre-skill, meaning that if you are good at mindful awareness, then you can use that awareness to develop any other skill or capacity relatively easily. Lacking the skill of awareness impairs the development of all other capabilities and skills in life. The capacity for mindful awareness sets you up for success in any given area of life. Lack of awareness impairs that potential.
 
Component two – Attention
The second foundation is conscious attention. The aim with mindfulness practice is to develop the capacity to direct your awareness where you want it to go, using your attention. “What am I trying to focus upon? And where do I need to focus my attention?” Are two fundamental mindfulness questions. Exactly where you need to focus your attention optimally is going to vary from task to task, but good quality mindful attention generally consists of a balanced combination of focus and relaxation. This combination is what I call the mindful-flow state, where we practice the skill of holding our attention on our chosen objects/activities with high quality, relaxed, focused attention.
 
Component three – Intention
Component three is intention. Like awareness and attention, we have an intention present within our mind almost all the time. This intention can be conscious or unconscious. The idea with integral mindfulness is that we become as mindful of our intentions as possible, and are generating them purposefully. ‘Why am I doing this?’ is a fundamental question, mindfully speaking!!
There are an infinite number of specific intentions, but a good place to start is cultivating three general levels of conscious intention with regard to self, other and the world. Underlying all of our other intentions, we hold the intention to:

  • Be of benefit to ourself
  • Be of benefit to our community
  • Be of benefit to the world

These three benevolent intentions can be the guiding light for most of our actions during the day.
 
So, putting these three together then gives us a kind of ‘holy trinity’ of integral mindfulness. All integral mindfulness trainings are designed to improve your awareness, attention and intention. These in turn are fundamental pre-skills that enable you to develop any other skills, and meet your life challenges more effectively.
 
As a practice to get started, simply take as your object of conscious awareness your breathing as you find it. Focus upon it with focused relaxed-attention (mindful flow), with the intention to:

  • Benefit yourself by calming and centering
  • By calming and centering, be of more positive influence to your community
  • By influencing your community in this way, being of benefit to the world

And there you go; you are practicing the holy trinity of integral mindfulness.
 
Related reading: Page 4 of Engaged Mindfulness that you can download as a free PDF of purchase as a hard copy

© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming meditation sessions & workshops with Toby 


Ongoing – Weekly Tuesday, Wednesday Online class schedule

Starts Tues /Weds 25th & 26th June, 7.30-8.30pm – The Wisdom of Awakening Series:  Meditations for cultivating your inner guidance & guru

Saturday 13th July 5-6pm Singapore time – Engaged mindfulness & meditation online class : An introduction to the art of engaged mindfulness

Saturday 27th July, 5-6pm – Mantra yoga meditation classThis month – Healing meditation with the Medicine Buddha


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