Category: Presence and being present

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creative imagery Essential Spirituality Inner vision Integral Awareness Meditating on the Self Meditation techniques Mindfulness Presence and being present

The Stability of Uncertainty

Dear Integral Meditators,

I wrote the article below at the beginning of December, as the new year comes in I would like to wish you all the gift of the stability of uncertainty. If you have it, then whatever sort of year you have in store ahead of you, you will be fine.

Thanks for reading in 2014, I look forward to connecting with you all in 2015!

Toby


The Stability of Uncertainty

I seem to be going through a whole lot of difficult changes right now in both my personal and professional life. One thing that I’m observing as I do so is my ability to adapt to change and get over setbacks seems to be pretty good, I can feel nervous and lost one morning, but be through it by the afternoon. I can feel panicked by all the things that are not done and not fixed, and process that without falling apart. More than this, whilst I am not enjoying myself in the sense of laughing and cracking jokes, I do seem to be genuinely enjoying myself in the sense of welcoming the challenges and quietly and cautiously enjoying the process of putting solutions together, or at least accepting that there are no solutions when there are none.

I was reflecting last night on what it is that has made this recent process of change easier for me, despite it being in relative terms really quite difficult. The answer that came back to me was that my philosophy of life really seems to have become embedded in the perspective of uncertainty, in a good way. To know uncertainty is a part of your reality means that:

  • You are never expecting things to stay the same
  • You know you can never afford to ‘switch off’ (though you may choose of course to consciously relax and/or rest for periods!)
  • You accept striving to adapt and change with each day as normal and healthy
  • Failing, feeling bewildered, experiencing nervousness and fear are not shocking to you, they are just part of the process, not problems in themselves
  • You are aware that the solutions that you created today will be obsolete tomorrow, and you are expecting to have to be creative in life
  • When you really relax into uncertainty you also become aware that as many good things come from it as bad things, if you can open to then and see them!

When you have an attitude that resists change that wants things to always be the same, this attitude rubs against the natural processes of reality, creates a lot of friction and upset simply because we want and desire things to be one way (certain and fixed) when in reality they are fluid and changeable.
So, ironically I am led to the conclusion that my relative resilience, and speed in bouncing back from the obstacles and challenges in my life is due to my ability to rest in the solidity of uncertainty; the capacity to rest in a view of the world that is compatible with the reality of the world itself, and therefore creates an inner experience of confidence in my ability to cope and thrive in the face of what is going on.
To rest confidently in the solidity of uncertainty I also realize that my most valuable asset is my mind, my ability to think my way clearly things through to the best of my ability. What is the best way to optimize my mind? To be mindful, that is to bring a high degree of conscious awareness to each moment of the uncertainty of my life.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Awareness and insight creative imagery Essential Spirituality Inner vision Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present spiritual intelligence Uncategorized

The Man or woman of No Rank

A lot of the suffering, pain and confusion that we experience in our lives comes from the attachment that we have to the roles that we habitually play in our life. The man or woman of no rank is a meditation technique that allows us to:

  • Become more aware of this attachment and over-identification we have with roles
  • Enables us to let go of them and see that we are not these labels
  • Helps us use these labels and identities effectively and appropriately in our life

You can do this contemplation in a formal meditation, or you can do it just sitting casually on your sofa or any quiet space…

Think about the roles and identities you play in your work, observe your identification with them for a while, then set them aside, temporarily let them go, realize you are not this role or label.

Extend the same process to:

  • Yourself as a partner, husband, wife
  • Yourself as a son or daughter
  • As a father or mother
  • As a person from this country, or area
  • From this social class
  • From this level of education
  • From yourself as a man, or as a woman
  • Explore any other areas where you have a strong identity to a role; ‘big strong guy’, ‘the shy type’, ‘the peacemaker’, the ‘fortunate one’ or ‘unfortunate’ one, and so on; any place where you see that you are attached or very identified with a role or label.

Step by step strip away your roles and labels. Rest in the space where you are simply a man or woman of no rank, just a person, not better or worse than anyone else, equal with the highest and the lowest of them all. Sit in a space where you are just a human being, maybe even just a ‘being’. Live this space deeply for a while.
When you return to the world, of course playing roles is inevitable, but if you practice being the man or woman of no rank you can liberate yourself from these labels, and the discover that you can use them consciously to explore and fulfill your own potential, be of service to the people around you and the world.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Awareness and insight Energy Meditation Enlightened Flow Essential Spirituality Integral Meditation Integrating Ego, Soul and Spirit Presence and being present spiritual intelligence

The Four Subtle Experiences in Meditation

Dear Integral Meditators,

This weeks article looks at the path of meditation in three stages, focusing in particular on the second stage, developing and engaging subtle experiences. It is useful to know about these ‘intermediate’ levels of the meditation experience because it enables us to appreciate and explore them without the danger of thinking that they are the end of the journey.

Yours in the spirit of the meditation journey,

Toby

 

The Four Subtle Experiences in Meditation 

In meditation generally there are three stages:

  • Balancing, stilling & harmonizing the body-mind
  • Developing and engaging subtle state experiences
  • Moving into or exploring  the formless/timeless dimension of consciousness

In order to get to the second stage of engaging subtle state experiences, you need to first need to still and unify your body-mind through relaxation, calming and stillness. You can read more about this first stage of meditation here: The first task (and achievement of meditation).

If you can achieve this, then you then naturally start to move into the subtle level of meditation which comprises of four main types of experience:

The intuitive /ideational – This is where your mind starts to come up with ideas, insights and intuitions, quite spontaneously and effortlessly. These ideas may be quite abstract, or they may be entirely pertinent to very specific life situations that you are going through. They are often characterized by their capacity to see patterns, meanings and relationships in apparently random and disparate experiences.

The subtle energetic – This is an awareness of subtle energy flowing through our body and mind in ways that we would not be ordinarily conscious of. This dimension of meditation experience is explained in various ways, in terms of the movement of energy through the energy meridians, the chakras and kundalini, the microcosmic orbit and so on.

The expanded emotional – This is the experience of emotions that go beyond our ordinary every day personal range of emotions, and includes experiences such as

  • Causeless and spontaneous joy
  • Unconditional affection and love
  • Openhearted compassion for all living beings
  • Deep equanimity

The visionary – This means an awakening to spontaneously received visual images of people, places things and sometimes even entire inner worlds. It is a little bit like dreaming, except the images are experienced whilst in full consciousness, and they are distinct from our imagination, that is to say they have an objective quality that is separate from the random images arising from our everyday thinking and imagining mind.

These four subtle types of experience will then give way to the third stage of meditation experience:

The formless – This is the experience of the formless timeless domain of the mind and consciousness that lies beyond both our sensory awareness and our thinking mind. Initially our experience of the formless simply an open spacious experience of awareness with no thoughts in it. However, after a time this deepens, giving rise to various forms of experience of deep unitive and non-dual experience where we experience ourself as ‘one’ with our world and universe, and where our experience of the subject-object, doing-being  divide disappears into a pure experience of is-ness.

So, once you have settled down into your meditation, and your body-mind are feeling a calm and relaxed, these are the four major subtly meditation experiences that you can start to identify, work with and build your experience of: the intuitive/ideational, the subtle energetic, the expanded emotional and the visionary. These in turn will gradually give way to experiences of the formless dimension of meditation experience.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 
 
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A Mind of Ease Integral Awareness Integral Meditation Motivation and scope Presence and being present

Motivating Yourself to Meditate Part 2 – Meeting Your Deeper & Higher Needs Through Meditation

Dear Integral Meditators,

This is the second in the series of ‘Motivating yourself to meditate’ articles, you can read the first HERE if you have not done so already.

In the spirit of enjoying our deeper and higher selves,

Toby

Motivating Yourself to Meditate Part 2 – Meeting Your Deeper & Higher Needs Through Meditation

In the first in this series of articles on motivating yourself to meditate I took a look at how it is that meditation can help us to meet some of our basic needs, or needs 1-3 in Abraham Maslow’s hierarchy of needs. I this article I want to look at how meditation helps us to start to satisfy our “higher” needs; specifically needs 4-6 of Abraham Maslow’s human needs hierarchy:

  1.  Esteem needs – For competence, approval & recognition
  2. Aesthetic and cognitive needs – For knowledge, understanding, goodness, justice, beauty, order, symmetry
  3. Self-Actualization needs

4. Esteem Needs – Competence, approval, recognition.
One of the basic things that any form of authentic meditation technique will improve is your concentration. With better concentration your ability to be competent in any given area of expertise that you set yourself is going to improve. So, meditation helps your esteem needs in this regard by helping you increase your mind power and therefore become competent faster. This in turn will likely lead to approval and recognition from your teachers, peers and society.
With regard to the need for approval and recognition, I would say that consistent meditation will help you to make approval and recognition into a preference rather than an all consuming need. This is because meditation takes us gradually away from “doingness needs” and toward “beingness needs”

  • “Doingness needs” are the needs that we have to prove our worth by deeds, job titles and all the other bench marks that conventional society lays down as meaning “successful”.
  • “Beingness needs” are the needs that arise from already seeing, feeling and experiencing ourself as whole, complete and worthy as we are. Meditation encourages a daily connection to our own state of beingness, that is to say as whole, complete and worthy as we are right now. In a state of beingness, our own needs are perceived as being already met, and so our “needs” actually start to focus more and more on the needs of others around us. We are happy as we are, so we have more energy to focus on the wellbeing of others.

In conclusion, when our beingness needs are met (which they will be increasingly through balanced meditation), of course we can be happy when we are measured as “successful” by the conventional benchmarks of society, but if not it is no big disaster, as our sense of beingness ensures that we feel happy and complete as we are.

5. Aesthetic and cognitive needs – Knowledge, understanding, goodness, justice, beauty, order, symmetry
With our beingness needs increasingly being met by meditation (as outlined in section 4 immediately above), an increasing amount of energy is opened up within us to look into “bigger questions”:

What is the meaning of life?
Why am I here?
What is fairness?
What is justice?
What is beauty?

This is level 5 of Maslow’s Hierarchy, our aesthetic and cognitive needs. A regular meditation practice will not answer these questions per-se, as a lot of meditation practice is about reducing the content of the mind, not filling it! However, what meditation will do systematically over time is to open us up to a full functioning awareness of our intuitive, archetypal and spiritual minds. This naturally helps us to articulate a considered response to the big questions that are posed by our aesthetic and cognitive needs.
A final point; meditation prevents us from getting “stuck” on the existential questions that are posed by this level. “What is the meaning of life?” is a question that may never be fully answered, and this is right and good. Meditation enables us to recognize the point where question asking and philosophizing ceases to be useful and relevant, and to move into states of silence and pure awareness.

6. Self Actualization: 
Actually, up to the last century or so, the main focus of meditation has traditionally been enlightenment, or needs associated with levels 5 and 6. It is only in more recent times that meditation has been advocated as a potential solution to the stress, mental busyness and anxiety of modern life, which has made it useful and relevant on the level of our survival needs  (levels 1&2 of Maslow’s hierarchy) and level 3, emotional wellbeing. Through history the predominant reason that people have meditated is to commune, merge and create a state of union with their spiritual being, which in turn exists in a state of one-ness or unity with the Universe. So, in terms of the sixth and highest level of our needs; Self Actualization or enlightenment, meditation is actually the most effective, tried and tested method for accomplishing this need.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Insight Meditation Integral Meditation Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership Mindfulness Presence and being present

Six Mindful Questions for Effective Decision Making

Dear Integral Meditators,

Decisions, choices, options. The article below invites you to start making these parts of your life a mindfulness practice. Last call for this Sundays Mind of Ease Workshop, details on the whats on section.

Yours in the spirit of mindful decision making,

Toby

Upcoming Courses at Integral Meditation Asia in October:

Sunday October 19th – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention

 Launches 24th October – The Meditation for Creating a Mind of Ease Online Course

Sunday November 2nd, 9.30am-12.30pm – Meditation and Mindfulness for Self-Healing and Creating High Levels of Energy  – a three hour workshop

Six Mindful Questions for Effective Decision Making

We have never had so many choices as we have in today’s society.
We have never had the freedoms that we enjoy, or the opportunities.
Perhaps human have never been as busy as we are today, and so each day we have to make more decisions than ever before.
Our freedom to choose is a wonderful thing and a fantastic opportunity, but the fact is that for many of us it is a cause of anxiety.
What is the right choice here?
What if I decide on the wrong thing?
What if I get blamed for my decision (I don’t want responsibility)?

Here are the six questions I ask myself whenever I’m faced with a choice that is of any consequence (and sometimes even small ones are).

  1. What is my personal perspective and experience of this situation?
  2. What does this situation look like if I consider it objectively and impartially?
  3. What is the perspective and experience of others involved in this situation?
  4. What core values am I trying to express and embody in this decision?
  5. What will the short term consequences of this decision be?
  6. What with the long term consequences of this choice be?

If you pop these six questions to yourself and think about them mindfully, I have found they act very well as a revealer of what really needs to be done, of what short cuts should not be taken, of what means the most to you, and what (where possible) will create a win-win situation for all concerned.
It also gives you a confidence and (relative) certainty in the validity of your choice that counters the anxiety and fear that so many of us experience in the face of the many choices we make each day. You may not be ‘right’ all the time, but at least you are making your choices on the basis of meaningful and mindful criteria.
This last few days I have been bothered by whether or not I should continue taking my daughter to squash lessons on Saturday mornings. The location has changed, the commute has become 3 times as long, I have ‘many important demands’ upon my time, it would have been very easy just to ‘let it slip’, I could have found plenty of excuses. I asked myself these six questions and the answer came back very clearly to persist. There is effort involved, but by the mindful insight provided by the six questions, my direction and decision is clear. It is a small daily example, but all decisions are important in that they ask us core questions about how we wish to engage in our life, and engage the freedom, power and privilege that comes with having a choice.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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creative imagery Inner vision Integral Meditation Meditating on the Self Meditation and Art Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness Presence and being present Shadow meditation

Your Emotional Colour Palette

Dear Integral Meditators,

What makes a colour beautiful? The answer is a bit deeper than first glance. Similarly with our emotions, it is not always the bright, shiny ones that are of the most value, or even the most beautiful.

Yours in the spirit of emotional depth and beauty,

Toby

Your Emotional Colour Palette

As some of you may know my original training was as an artist (which I still practice actively), and I often think about the development of the mind, emotion and consciousness in terms of colour and texture.
One of the observations that I have taken from my work as a painter is that whether a colour is beautiful or ugly, harmonious or jarring has as much to do with the colours next to it as the colour itself. For example we may think of grey as a very plain boring (even depressing) colour; but if you watch the way a grey sky can give depth and vibrancy to the green leaves of a tree, or give new definition to the foam on the waves of the sea, then we start to realize that grey has its place.
Similarly the dark browns and blacks of soil give background to the beauty of vibrantly coloured flowers, the early nights and darkness of the winter evenings gives context to the vibrancy and buzz of the long sunny summer ones. As a painter if you can grasp this concept, then you will become a much better painter; you will get to know your greys and blacks and browns s well as your yellows, oranges and bright blues. You will understand how to put them together in your picture to produce a beauty that has true depth, texture and nuance.

You can see the first picture I have posted with this article by Ben Nicholson above (one of my favourites) that shows a good example of this in a sea landscape. The greys, blues and blacks provide a context for the brighter yellows, blues and reds to come alive. The second picture below is a cityscape by my daughter Sasha. I think you can really see in this one how the dark grey building in the center really gives substance to the bright yellow and pink buildings on either side. Without the grey the bright colours would look anaemic.

So, when we think about the landscape of our emotions, it can be wise to get to know the grey, brown and black ones as well as the bright cheery, pretty ones. If we are prepared to look at them all together, without favoring one over the other, we may discover that each emotion, the sad ones as well as the happy ones all have their place in our life, all have their own beauty, and their own gifts to offer us.

As a mindfulness or meditation practitioner, it can be a nice exercise to simply sit and open to our emotions and moods, benevolently embracing them all as we find them, and then consciously learning to wisely weave them into a beautiful painting (or song) each day, a painting that includes browns, blacks and greys as well as red, yellow and blue.


© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Integral Awareness Integral Meditation Mindful Resilience Mindfulness Motivation and scope Presence and being present

Why Mindfulness Primes You for Success

Dear Toby,

What would happen to your enthusiasm and commitment to mindfulness and meditation practice if I were to convince you that practicing it gives you the greatest chance for success in your chosen endeavors, both professionally and personally? In the article below that is exactly what I try and demonstrate to you.

The mindful resilience courses that I am putting on this month, both online and live are designed to give you a very solid and dynamic basis for mindful success.

To your mindful success, and mine, and the better world that will result,

Toby

Upcoming Courses at Integral Meditation Asia in September:

Sunday September 21st – Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness – A Three Hour Workshop

Wednesday September 24th – Launch of online course: Developing Your Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through mindfulness

Sunday September 28th, 2.30-5.30pm – Mindful Parenting Workshop – Mindful Parenting – Practical Techniques for Bringing Awareness, Appreciation and Enjoyment to the Experience of Parenting – A three hour workshop

 

Why Mindfulness Primes You for Success

Mindfulness means above all else to be committed to living an aware life. To the extent that you are dedicated to living an aware life, that is to say bringing a greater degree of awareness to your day to day activities and experiences, the greater your chances are of understanding to them. To the extent that you gain understanding in your activities and experiences you increase your chances of being effective in them. The more effective you are in processing your daily activities, the greater chance you have of being successful in them. This is the reason that mindfulness primes you for success in whatever field of activity you choose. The equation looks something like this:

Mindfulness = Awareness +Understanding which leads to greater Effectiveness which then = Greater success

Please note here that we are not defining mindfulness as a technique here, but as a commitment to awareness. If you are truly committed to bringing mindfulness into your life, you will find ways of bringing greater awareness. From this we can see that mindfulness is not so much a technique or a school or club that you can belong to, it is an existential stance and approach toward life and a choice in each moment.

If being mindful increases your chances of success, why isn’t everyone practicing it?

Because being committed to bring deep awareness, understanding and effectiveness to your life brings you into confrontation with questions that most people would rather avoid. For example:

  • What are the things within my mind that make me so uncomfortable that I seek toavoid awareness of them?
  • What is it that I feel confused about and do not understand in this situation?
  • What are the areas in my life where I feel or actually am deeply incompetent and ineffective in my life?

So, from these questions we can see that to be committed to a mindful life means being  committed to going to the places within yourself that are uncomfortable, confusing and even sometimes make us feel stupid. This is why we resist living a mindful life.

However, if we understand that the basic formula of mindfulness is designed to bring us success in whatever our chosen endeavour is, then we may find ourselves picking up our practice again with renewed enthusiasm and courage, and in the knowledge that by renewing our commitment to awareness each day we are massively increasing our chances of long term success in that which is most important to us in our life.

Three mindful questions for success:
Select a particular aspect of your life, work, relationships (etc…) in your life and ask each question in turn, with pauses for reflection in between.
What do I need to be most aware of in this situation?
What is my awareness inviting me to understand deeply about what is happening here?
What skills do I need to practice and become competent at here in order to become truly effective?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 

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A Mind of Ease Inner vision Insight Meditation Integral Meditation Meditation and Psychology Meditation techniques Mindfulness Presence and being present Shadow meditation

Fly on the Wall Mindfulness

Dear integral Meditators,

What would it be like to observe yourself s a stranger, and follow yourself around for a while? Would you like what you see? And what might you learn about yourself? The article below explores this theme…

In the spirit of observation,

Toby

Fly on the Wall Mindfulness

This is a technique that I mention in my previous article on Mindful Relationships. I’ve been working with it quite a bit this week myself, so I just thought I’d write a little more.

The idea with fly on the wall mindfulness is that you sit down and imagine yourself as a fly on the wall during recent events in your life. You watch yourself as an observer and see what this reveals to you about yourself.

For example if I do this with myself today I can follow myself through various activities based around my daughter’s birthday; see myself going out in the morning to try and find birthday candles (see my annoyance and frustration; does nowhere have birthday candles!!). Later I observe myself reacting/responding to the special dietary requirements of the guests, three visits to the garage or corner shop, but I’m feeling easy and going with the flow. At various other points during the day I see myself and realize that I was having feelings (both positive and negative) that I was not fully aware of, and that being a ‘fly on the wall’ reveals to me very fast.

Some of the benefits of regularly doing the fly on the wall meditation include:

  • Access to an increased objectivity in your view of yourself without repressing or intellectualizing the emotions that are present within
  • Increased awareness of your behaviors and emotions, many of which are invisible to you because they are so habitual and unconscious
  • Greater ability to mentally step back from charged or reactive situations with relative ease
  •  A natural and substantial increase in your healthy inquisitiveness, curiosity and observational skill

After you become used to it, it becomes a perspective that you can take as you are actually going around in your daily life that informs your experience of what is going on; at any time you can take your mind to a place up on the wall of ceiling and observe yourself and what is going on from there.

Finally, don’t let the idea of being a fly put you off, if it does, just use the image of a surveillance camera, private eye or something like that!

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Awareness and insight Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques Mindfulness Presence and being present

Four Methods for Cultivating Mindful Relationships

Dear Integral Meditators,

Do you have a strategy for integrating mindfulness into your relationships? This mid-week article is an invitation to investigate four simple techniques that I have found effective.

Yours in the spirit of mindful relationships,

Toby

Four Methods for Cultivating Mindful Relationships

The following are four techniques for cultivating more mindfulness or, put another way integrating a greater degree of consciousness into your everyday relationships. Each one of them is relatively simple to understand and to put into practice on a basic level, and each one can be cultivated to deeper and deeper levels over time. Just practicing one can be very beneficial, but I have found they really come into their own when practiced together as an integrated unit.

Being the fly on the wall – Imagine you are a fly on the wall observing yourself in real time interaction with your partner, boss or child (etc…) Observe the interaction objectively for a while. What do you see happening? Are your words, behaviour and body language helping or hindering the relationship? How is the other person experiencing you? Get familiar with this new perspective on what is going on and integrate it into the way you approach interacting with others.

Taking the perspective of the other – Imagine inhabit the body, mind, eyes and so on of your partner, child, parent, friend (etc…) What is their world view? What does it feel like to be treated by you in the way that they are? Imagine your words spoken to them and their emotional reaction. Get used to really taking on the perspective of the other regularly, each day.

Acknowledging difficulties – Take time to deliberately get in touch with the emotional wounds, resentments, pain and so forth that you are experiencing in a relationship. Deliberately look them out, bring them to mind, acknowledge them and release them as they arise on a daily basis, so that they can be released as they come up. Anger, resentment, shame, jealousy and so on are not pleasant, but if we are regularly repressing them then they won’t do anything but poison the relationship.

Appreciation – Focus daily upon the gifts, positives, and other valuable attributes of your relationships. For example different stages of bringing up a child each have their own challenging sides, but they also have their delightful sides. Don’t let the different stages of your relationships go by without enjoying them, they will be gone as you move to the next stage…

You can practice these as formal sitting mindfulness techniques, or just deliberately take them into consideration as you are going about your daily relationships. After having focused on one or other of the practices for a while it can be useful to ask yourself the questions “What insight have I gained from this reflection?” and “What might I consider changing in the way I approach this relationship as a result of this insight?”

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 
 
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Awareness and insight Insight Meditation Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Mindfully Deepening Your Inner Resources

Dear Integral Meditators,
When you think about deepening your inner strength and resources perhaps you think about developing a new set of skills or reading about a new practice. Using mindfulness you can deepen your inner strength and resilience simply by being more fully conscious of what you already know. This weeks article looks at how you can go about doing this.

The program of talks and workshops for August is out, just click on the links below for full details!

Finally, Integral Meditation Asia is having a special August four day sale (3rd to end 7th August) with a 40% price reduction on all its current online meditation and mindfulness courses. just click on the link to have a look at the list available.

Yours in the spirit of inner strength,

Toby

Upcoming Courses at Integral Meditation Asia:

AUGUST

Sunday 10th of August 4-5pm – Free Mindful Parenting preview talk at Basic Essence, to register your place please reply to this email.

Sunday August 17th, 9.30am-12.30pm –Mindful Parenting – Practical Techniques for Bringing Awareness, Appreciation and Enjoyment to the Experience of Parenting – A three hour workshop
Sunday August 31st, 9.30am-12.30pm – The Call of the Wild – Meditations for Deepening your Inner Connection to the Animal Kingdom and the Greenworld

Through to end August: Special offer on 1:1 Coaching at Integral Meditation Asia

 

Mindfully Deepening Your Inner Resources

Finding a deeper level of inner resources and resilience to your challenges need not be about learning more. As often as not it is about being mindful enough to apply what you already know in a practical way. Sometimes when we are experiencing difficulties or performing sub-par in a situation it is because we are not applying what we already know in an effective way.

A simple example
Let’s say I feel uncomfortable about communicating to my business partner about something that I think he did wrong and that is hurting our business. If I am present to my own past experience, and to what I have read about effective communication I will already know that the best way to tackle the situation is to honestly and politely bring up the subject directly and talk about it explicitly.
However, because I am a distracted by other things and because the emotions within me are uncomfortable I instinctively avoid bringing up the conversation directly. The result of this is that I feel an increasing sense of frustration and resentment toward my partner, and the problem persists on an outer level.
If I bring my full awareness to what I already know, then the plan of action is actually clear; I need to have a direct talk with him. However, consciously or unconsciously I am avoiding the issue, which in turn is making me reduce the level of conscious awareness that I am bringing to the situation. As a result I act against my best knowledge and find myself frustrated and confused.

Reasons why we don’t bring enough awareness to our challenges

Here the issue is not that we do not know what to do, rather it is that we don’t bring enough conscious intelligence to the situation to know what we know and do what we need to do. There are a lot of reasons why we resist bringing our full conscious awareness to situations where we really need it, but here are three:
We are lazy – Simply, we can’t be bothered, so rather than address the issue properly we hope that by ignoring it or pretending it is not there then it will somehow go away. Inevitably this means we expend more effort dealing with the issue because we are dealing with it in the wrong way, so laziness is very often a prescription for more work in the long term.
We are afraid of consequences – To take the example above, let’s say I am afraid of invoking my business partner’s disapproval or anger. Because of this I avoid the confrontation by telling myself it is not necessary, or I pretend it is not really a problem. Because I am afraid of a consequence I deny what I already know and doing really needs to be done.
Being focused on the wrong thing – Another reason we deny our self access to what we know is that we are focused on the wrong thing. Again to use the example of me and my business partner, if I am focused on “who is right and who is wrong in the situation” rather than “what needs to be done to fix our business glitch”, then the issue is not that I am not bringing awareness to what is going on, it is just that I am focusing that awareness on the wrong aspect of what is going on.

An exercise for mindfully deepening your inner resources

Three questions to stay with during the day:

  • What challenges in my inner or outer life need to be solved immanently or urgently?
  • If I bring my full awareness to the issue, what do I already know about how to resolve the situation?
  • Knowing what I already know deep down, what do I really need to do?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com