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Enlightened love and loving Integral Meditation Life-fullness Mindful Resilience spiritual intelligence

Building resilience through love (Live & online mindfulness courses with Toby in December)

stone-heart-pondDear Integral Meditators,

What if I told you one of the best ways to build your inner strength and resilience was through love? From tomorrow there will be the opportunity to participate in a three module course on mindful love and loving. It can be done both live (if you are in Singapore) and online if you are not. Full details are below. If you click on the links related to each module, this will take you to the articles that explain some of the techniques we shall be employing. I invite you to participate!
For those in Singapore, on Saturday Dec 10th there is also the opportunity to participate in my 3 hour Mindful resilience workshop.

In the spirit of resilience through love,

Toby


Building inner resilience with mindful love – A three week live & online course

In the run up to the Christmas season, why not bring more love into your life to enjoy and share with others through mindfulness & meditation? This course aims to give you a wealth of practical mindfulness techniques to:

  • Create to a robust, naturally loving relationship to yourself and your world
  • Leverage more fully upon, appreciate and derive strength from the love that is already around you and within you
  • Bring your experience of giving and receiving love into a healthy, mutually supportive dynamic
  • Find sources of love that are unconditional and inexhaustible (even when you are in challenging circumstances)
  •  Bring personal and universal levels of love together within your mind, body and heart to effect healing & pleasure as well as enhance your motivation & energy

This is a three week live & online course that consists of three modules:
Module 1: Love as the Journey Towards Wholeness; Three Awareness Perspectives
Module 2: Meditating on enlightened love the easy way
Module 3: Giving and receiving: The energetic dynamics of love

Each module consists of an article (linked to above), a one hour live meditation & talk, plus a short, 10minute MP3 meditation practice that you can use to connect to the essential practice of that module anytime.

Two modes of participation; live and online:
Live: If you are in Singapore, you can participate in this course by attending either the Tuesday evening ( on 29th Nov, Dec 6th & 17th) or Wednesday evening (on Nov 30th, Dec 7th, 14th meditation classes.
Online: If you are participating online you will be sent the links to listen to and/or download modules 1-3 on Thursdays the 1st, 8th and 15th of December respectively.

If you are reading this after the start date of the first module, you can still participate in the course, as the preceding modules can be sent to you, and you can digest them in your own time and at your convenience!

Cost of the course:
For the whole course: SGD$55 (Equivalent US$38, €35, GB£30approx) MAKE PAYMENT FOR WHOLE COURSE HERE VIA PAYPAL
For individual modules: SGD20
MAKE PAYMENT FOR INDIVIDUAL MODULES HERE VIA PAYPAL (please indicate the module that you would like to purchase in the comments section of the payment form)

About the facilitator: Toby is a mindfulness expert and the author of the book ‘Engaged Mindfulness – What mindfulness is and how to apply it to our daily lives’.
After originally training as an artist, subsequent to his degree, Toby spent ten years doing his foundational training in meditation & mindfulness, specializing in the Tibetan Tradition which included five years as an ordained Buddhist monk…(click here for full bio details)


Other upcoming Courses at Integral Meditation Asia in December

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November – Tuesday Meditation Classes at One Heart with Toby (East coast)

3rd December, 2-5pm – Mindful Resilience three hour workshop

Saturday December 10th 9.30am-12.30pm – An introduction to mindful walking & meditation workshop
Saturday December 10th 2pm-5.30pm – Living life from your inner center – Meditations for going with the flow of the present moment


Integral Meditation Asia

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Finding the center of the wheel

Dear Integral Meditators,

Do you have to still your mind to experience inner stillness and centeredness? The article below explores how to mindfully sustain the experience of stillness amidst all the busyness and activity of your mind and daily life….

In the spirit of mindful spinning,

Toby


Finding the center of the wheel

The image of the wheel and hub is found in various traditional (Buddhist and Hindu) meditation traditions as a way of describing the meditative process. It can be useful to work with this image in your own practice as a way of finding your inner center faster and more effectively, even when under duress.
Imagine the emotional, mental, relational and logistical activity of your life as being like a wheel spinning in motion. If you are stuck in the rim of the wheel, then you find yourself spinning at a fast pace, running to keep up, feeling dizzy and generally having to work quite hard! If, however you are sitting in the center of the wheel, then you can simply stay still and watch all of the activity spinning around you whilst remaining comfortable and at ease.
In our own lives, we tend to spend a lot of time being identified with the movement in our mind, chasing after it or being chased by it, like being stuck on the rim of the spinning wheel. If we can learn to dis-engage with the contents of our consciousness, then we can move ourself toward the ‘hub’ of the wheel of our mind, watching the movement rather than being pulled around by it.

Resting in the hub as a meditation
Imagine the busyness of your mind and life as like a wheel spinning on a horizontal axis around you. Imagine yourself as sitting on or in the stationary hub or axis in the center. You are able to relax and remain still as the motion and activity spins around you. You don’t need to get rid of the activity and busyness in your mind, you just need to find your center and let the activity ‘spin’ around you. In physical terms you might think of your body and breathing as the hub of the wheel; find your breathing and focus on the central area of your torso (perhaps around the chest level). You are in the middle, in the hub, the thoughts, emotions and activity are spinning around you. Focus upon and relax into this experience for as long as you wish.

Keeping the image in mind in your daily life.
Out of meditation we can continue to bear this image in mind as we go about our daily life, using it as a way of bringing ourself back to our center when we feel ourselves getting pulled out of shape by the events of our life and our reactions to them.

Practising with different emotions.
In both formal mindfulness meditations and informally as you go about your daily life you can practice with different emotions and circumstances:

  • When anxious or stressed
  • When excited or experiencing pleasure
  • When playing your sport
  • When you are dealing with sadness or depression

After practising this technique for a while you will develop a certain amount of equanimity about what you are experiencing. For example, you might be experiencing fear, but you don’t have a problem with experiencing fear; you are in the center of the hub, the fear simply spins around you like the rim of the wheel!

Enhancing your enjoyment and participation in the movement
Practising this technique doesn’t mean that you become permanently detached from your life, in fact it means that you can actually enjoy the movement, emotion, excitement and challenge of your life more fully, because you have a place you can go to which gives you a way of controlling your response to your experience, enabling you to appreciate it more, even when it is not all bliss and rainbows!

Related article: Detached mindfulness – Engaged mindfulness

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby


Integral Meditation Asia

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Lazy compassion

Dear Integral Meditators,

This weeks article is about how to use mindfulness to be as ergonomic as possible in the development of your deepest compassionate potential.

In the spirit of our naturally compassionate awareness,

Toby


Lazy compassion (compassion & care through awareness)

I was doing mindfulness coaching with some executives last week. At one point in the session I asked them to complete the sentence ‘Compassion to me means…’ a number of the replies went something like this:

  • – listening more
  • – being more empathetic
  • – paying attention to the needs of others
  • – caring
  • – taking the time to understand

If you look at all the way in which they completed the sentence, you can see that all of them are a direct consequence simply of directing awareness to ourself or others.

  • Listening more begins by paying attention to others, or to ourself
  • Being empathetic and/or aware of people’s needs follows from greater awareness
  • Caring and taking time to understand comes quite naturally from focusing mindfully on a person or situation

From this we can see that if we want to develop our compassion and caring, all we need to do is practice being more mindfully aware, and increasing the quality of our attention. You can understand this from your own experience; if you recall the last time you really felt that someone was extending their compassion to you, you’ll see that much of that experience came from the feeling that they were paying you attention fully, in a way that made you feel understood and valued.

So ‘lazy compassion’ comes from simply recognizing that all you need to do to begin developing and increasing your compassion is to pay attention; to yourself, to others, to your environment. When you practice non-judgmental awareness of any of these things, the warmth of your own human compassion will begin to extend quite naturally to your objects of attention.

Sky and sun
If you think about your awareness as being like the space of the sky, and your compassion as being like the rays of the sun.  Just practice bringing your sky-like awareness to people and things, and then let the sunlight rays of your natural compassion follow the direction of your attention. In the Buddhist teachings where I first learned meditation your natural compassion was called ‘Buddha nature’; whenever our minds become clear and unclouded our natural compassion begins to shine out.

Practicing
Bring your attention to your body, sustain gentle non-judgmental awareness upon the body for a short while, recognize that all you need to do to extend compassion to your body is to bring your attention to it. If you do that then caring and compassion will follow that awareness. Do the same with your mind and emotions. Extend it out to include significant others in your life, then perhaps to people you don’t know or even have a difficult relationship with. Extend your awareness to aspects of your environment, to the non-human creatures that are there. Make the circle of your compassion as large as you like!
In your daily life, whomever you are paying (mindful) attention to, allow your compassion to connect with them through the simple act of awareness.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday May 28th, 2.30-5.30pm – Finding Liberation Through the Witness Self – Connecting to Peace, Abundance and Creative Freedom Though Mindfulness Practice

JUNE
Saturday 11th June, 10am-5pm – An Introduction to Meditation from the Perspective of Shamanism

Starts Thursday June 9th – Thursday Evening Integral Meditation Classes @ Bencoolen Street


Integral Meditation Asia

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Awareness and insight Insight Meditation Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques Mindfulness One Minute Mindfulness Presence and being present spiritual intelligence

Witnessing – Being That Which is Not

Dear Integral Meditators,

What does it really mean to ‘be the mindful witness?’ and why is it useful to us? This weeks article seeks to answer these questions in a practical way.
For those in Singapore, last call for the upcoming workshop: Saturday April 30th, 2.30-5.30pm – Mindful Self Confidence: Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

In the spirit of the witness,

Toby


Witnessing – Being That Which is Not

Really the first basic ‘position’ that you are being asked to take with your mindfulness practice is that of the witness self. Other ways of describing this is to say we are trying to:

  • Become the observer self
  • Strengthen our capacity for taking and keeping a 3rd person, detached perspective
  • To dis-identify with that which we observe arising within our mind, body and environment. To watch but not to engage

Dropping all that is not the witness
Then the question may arise if I am becoming the observer of my mind, body and environment, who am I? Who is the observer? One way to clarify this is to carefully and systematically note that the witness self is:

  • Not any element of your environment or senses
  • Not your body or any part of it
  • Not your feelings or emotions
  • Not any part of your mind

If you drop all of these one by one, what you are left with is awareness itself; that which is conscious and observes. It has no form, and because it has no form it exists out of time in the eternal NOW. The witness is present at all times in your mind, as it is the basis of your consciousness itself. However most of the time it is invisible to us, or in the background of our awareness, hidden by our identification with the activity of our body, mind and senses.

Getting started with witnessing
To become the mindful witness then, simply do the exercise above, stripping away all that is not the witness, and then practice recognizing and resting in that which is aware, that which is witnessing; pure awareness or consciousness itself. As the witness you can then start to observe in a detached manner the contents of your consciousness, body and senses, simply be that which is the watcher rather than identify with what is being observed.

The benefits of mindfully being the witness self

  • It is relaxing and calming
  • It gives you more objective perspectives on your experiences, both the good and the bad
  • It gives you a deeper experience of who you are, and answer to the question ‘Who am I?’
  • It gradually liberates you from the attachment, clinging and consequent fear and anxiety that comes from being over identified with the contents of your mind, your body and senses.

An image: The Watchman
I sometimes think of the witness self as like being a soldier on guard duty. As s/he stands on guard his job is simply to watch and scan his environment, to witness it with awareness and alertness. If he should see something that needs action then he is ready, but the vast majority of his time is spend simply being the watcher, the observer, the witness or watchman. Practice being the Watchman; that which observes and witnesses with alertness and discipline.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday April 30th, 2.30-5.30pm – Mindful Self Confidence: Developing your self-confidence, self-belief & self-trust through mindfulness & meditation


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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A Mind of Ease creative imagery Enlightened Flow Insight Meditation Integral Awareness Integral Meditation Life-fullness Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness spiritual intelligence

The Middle Way

Dear Integral Meditators,

What might a mindful path of balance & harmony look like? This weeks article examines this using the paradigm of the middle way.
For those in Singapore please note in addition to the weekly Wednesday evening class there is also an additional monthly class in the centre of town starting on 21st April: 7.30-8.30pm – Monthly Thursday Evening Integral Meditation Classes @ the Life Chiropractic Centre with Toby

In the spirit of balance & harmony,

Toby


The Middle Way

The Buddha talked about his path as ‘the middle way’. As I understand it and practice it, essentially the middle way is the path of balance and harmony, facilitated by engaged, mindful awareness.
The middle way as I experience it in my own life this means that I am always walking the middle way between two poles or opposites, holding the tension between the two. If I move too far toward one pole, I move into state of imbalance, if I move too far in the other direction then I become imbalanced in another way. For example:

  • Aspiration and ambition – If I am too ambitious in my work I will find myself continually dissatisfied/frustrated, but if I am not ambitious enough then I will not reach my full potential
  • Attachment and non-attachment – If I don’t allow myself to feel any emotional empathy and attraction to other people then I will become negatively detached, but if I feel those emotions too intensely I may find myself obsessively attached and co-dependent
  • Anger and assertion – If I feel too angry about what someone has done to me I may act in ways that cause the relationship to deteriorate further, but if I do not assert myself powerfully enough, then the other person may continue to walk over me, or behave inappropriately
  • Over and under preparation – If I don’t prepare enough for a talk I am giving then I may mess it up in one way, but if I prepare too much, then the detail may get in the way of delivering the speech also
  • Focus and Relaxation – If I try too hard to focus in my mindfulness meditation session, then the effort of focus will get in the way of developing a single-pointed state of mind, but if I relax my effort too much then the over-relaxation will cause my mind to wander anyway

A question
So, in every situation there is a middle way between two opposite or opposing forces in your life. So then the question becomes ‘What are the two opposing forces in this particular situation right now, and what is the middle way between them?’ Asking a question like this stimulates our mind and awareness to seek out these polarities and find the harmonious, balanced middle way between them.

The point of harmony and balance is always changing
The challenging thing about the practice of the middle way is that it is always changing, because the reality around us is always changing; in the morning the middle way may be to act, in the afternoon to sit back. At times it requires us to make a judgment call, other times to refrain from judging.

An Image
The path of the middle way is a bit like riding a bicycle; you are always having to seek out and sustain your point of balance. Sometimes sustaining the balance is relatively simple, such as when you are riding at steady speed down a straight road. At other times it can be quite complex and demanding such as when you are racing, going across rough terrain or in a busy street. In these circumstances finding the middle way requires constant, active & mindful adjustments.

Getting started
In the material above there is an image and a question that are designed to help mindfully direct you along the path of the middle way. If you like you can start working with them in your daily life, using them as guide posts for you to start seeking and sustaining your own middle road.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  April 16th, 2.30-5.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop

Thursday 21st April 7.30-8.30pm – Monthly Thursday Evening Integral Meditation Classes @ the Life Chiropractic Centre with Toby

Saturday April 30th, 2.30-5.30pm – Mindful Self Confidence: Developing your self-confidence, self-belief & self-trust through mindfulness & meditation


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Energy Meditation Enlightened Flow Essential Spirituality Inner vision meditation and creativity mindful dreaming Primal Spirituality spiritual intelligence

Mindfulness, Meditation & Non-Ordinary Reality

Dear Integral Meditators,

Its the Easter weekend, which is potentially a time for a little bit of deeper reflection, so this weeks article focuses on the relationship between mindfulness, meditation and altered states of mind. I hope you enjoy it!

On a slightly different note, you can see a 15 minute video of me talking about mindfulnesson the Movement for Modern Life website, which is also a website worth checking out if your interested in online yoga.

In the spirit of the journey,

Toby


Mindfulness, Meditation & Non-Ordinary Reality

Regardless of who we are and what our belief systems contain, when we take up meditation and mindfulness we can sometimes find ourselves experiencing some slightly unusual side effects of our practice, that might be termed ‘non-ordinary’ states of mind. For some people these start quite early on in their practice, for others they can pop up unexpectedly after years of experiencing nothing like them. They are useful to know about, because they do happen, and so if they start happening to you, then there is no need to panic, they have been happening to people for thousands of years! Here are some of them:

The seeing & feeling of light and energy – This is where we experience lights, colours and energies in our inner vision. Common colours include purples, greens, yellow/oranges, white, but the full spectrum can occur. This can also (often but not always) be accompanied by the feeling of energy moving through the body, for example up and down the spine. Sometimes there can be the feeling of energy without the seeing of lights or colours.

The seeing of visions and images, lucid dreaming – We can find ourselves experiencing visionary sequences, like waking dreams. These are different from merely imaginary journeys in that we feel as if we are observing the sequences objectively, without any active contribution on our part.

The hearing of sounds and voices – The hearing of non-physical sounds and voices sometimes occurs.

Prehension and clear knowing – Prehension; the knowing of events before they occur. Clear knowing; the understanding of or insight about something without needing to process information conceptually or rationally.

Synchronicity or déjà-vu – The increase in the occurrence of meaningful co-incidence in our lives, or finding ourselves visiting places in the physical world that we have ‘seen’ or ‘been to’ before, but we don’t know how or why.

Bliss (or its opposite, discomfort) – States of exceptional physical and mental bliss and comfort. Occasionally we can experience temporary energetic discomfort in an area of our body, but this usually then leads to an increased sense of wellbeing in that part of the body, like the unblocking of a blocked pipe – energy flows better and more cleanly afterwards.

Peak states – Temporary states of awareness where the mind feels open clear and spacious, or where there are genuine and spontaneous feelings of love and universal connectivity to everyone/everything.

Keeping your feet on the ground
It should be noted that all of the above experiences can happen to non-mindfulness practitioners, but the fact that you are taking the time each day to build the power and depth of your mind in meditation does increase the likelihood of these states popping up periodically!

Don’t let non-ordinary states disconnect you from ordinary reality.
If they do start to happen, then there is no need to panic, and no need to think you are suddenly superman/woman, just keep calm and carry on as usual. Having said that, there is also no doubt that these experiences can be very powerful and transformative, so if you can find a more experienced practitioner to get feedback from, then of course this can be very useful.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  April 16th, 2.30-5.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Essential Spirituality Inner vision Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques spiritual intelligence

What’s the Difference Between Your Higher Self and ‘Big Mind’? (The Doorway)

Dear Integral Meditators,

After last week’s article on Connecting to Your Big Mind I was asked ‘What is the difference between your Higher Self and your Big Mind’. Since it is a good question, I thought I may as well address it in an article, which you will find below!

In the spirit of the doorway,

Toby


What’s the Difference Between Your Higher Self and ‘Big Mind’? (The Doorway)

The term ‘Higher Self’ is used in various western and Indian (generally Theistic) spiritualities to denote our soul, or the deeper part of our individual nature. This Higher Self  or ‘Soul Self’ is conceived to be engaged in a process of learning and evolution that spans not just one life but multiple lifetimes, each lifetime hopefully building upon the experience of the last in order to lead to a gradual maturation of the individual. Unless the individual person is quite evolved, generally he or she will not be experientially aware that he or she has a soul or Higher Self that is ‘looking after’ her. However as s/he matures spiritually will generally become aware of this deeper or higher aspect of her own being that is guiding and directing them. Over a period of time a sense of connection and communication will be established between this person and their Higher Self that eventually leads to the person effectively merging with and functioning as the Higher Self on Earth. The Higher Self is still an individual self, with a history and particular individual characteristics, generally located on the higher mental planes; it is not an abstract, formless timeless spirit.
‘Big Mind’ on the other hand is a term used in some Zen traditions to describe the experience of primal, formless timeless awareness. This formless timeless lies at the heart of our experience of each moment, but it is completely open and limitless, beyond any kind of individual self, beyond time, beyond space; it is pure limitless awareness or spirit. So Big Mind really refers to a unified experience of ‘spiritual’ consciousness that lies beyond our individual ego, but also beyond the limitations of our Higher Self or Soul. The Big Mind is all pervasive, ever present, something that you can learn to recognize and relax into at any time through meditation and mindfulness training.

The Doorway
The doorway is an image I find very helpful as an image that helps to connect the above idea to an actual experience. Imagine your Soul or Higher Self as a doorway. If you look in one direction you see yourself in time and space, going about your daily life in the world. If you look in the other direction you find yourself staring into the experience of a formless, timeless infinity, and expanse of open awareness without limitation; the Big Mind. You are the Soul, the Higher Self that links the world of your individuality and daily life with the formless, timeless experience of Big Mind. In meditation you simply turn and face in the direction of Big mind, allowing yourself to be absorbed into it, when you come out of meditation you simply turn around, face your daily life and walk back into it. Your doorway is the gateway you can come back to at any point in your day to reconnect to your Higher Self and to Big Mind.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

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Deeper Meaning, Meaningless, Deeply Meaningless

Dear Integral Meditators,

What do we mean by ‘spiritual?’ the article below explores the relationship between spirituality as a quest for meaning and spirituality as a discipline that requires going beyond the quest for meaning. You’ll see what i mean when you read it!

In the spirit of the journey,

Toby


Deeper Meaning, Meaningless, Deeply Meaningless

The spiritual path – the quest for meaning
What does ‘spiritual’ and to ‘be spiritual’ actually mean? One definition is that to be spiritual means to reflect deeply and consciously about the meaning of your life, and to to bring that meaningful purpose into reality through your actions. So for example:

  • If you feel strongly connected to parenting, you might feel motivated to create a service or resource through which people can become better parents
  • If you are a businessperson, you might feel motivated to redirect your efforts so that the meaning of your activities becomes to benefit others through your business as well as make money
  • If you are an artist you may feel spiritually motivated to keep working despite the financial obstacles because making art gives spiritual meaning and direction to your life
  • If you are a meditator, your motivation for meditating may mature from simply relaxing to pursing the path of enlightenment

There are of course endless examples…

So here spiritual means living one’s life on purpose and with purpose  as opposed to living it unconsciously and without direction in a meaningless way.
The spiritual path then involves a progression from superficial levels of motivation and direction to gradually deeper and more mature expressions of meaning, which works just fine until we get to the second meaning of spiritual, which is the enlightenment experience.

Deeply meaningless – the enlightenment experience
In this context enlightenment means connecting to the formless, timeless, eternal, ever present dimension of consciousness through meditation and learning to rest ones awareness in this ‘already perfect’ state of awareness. Even if you haven’t done a lot of meditation before, if you simply relax your body, mind and heart deeply you will start to feel this open spacious feeling – that is the thing to which I am referring here, just realized on a much deeper level!
From the point of view of the enlightenment experience, everything is perfect already, so there is really no point in holding onto any ‘deeper meaning’ in life;  ultimately the meaning of life is present, right in front of you! When you connect to the enlightenment experience your life becomes ‘deeply meaningless’; there is nothing to realize and nowhere to go, you are already home and you always have been. To look anywhere other than the ‘Now’ for purpose is meaningless!

Integrating meaningful with deeply meaningless
So then to be integrated in a spiritual way means to bring together your experience of deeper meaning with the ‘deep meaninglessness’;

  • On one level you gradually, reflectively and consistently bring deeper purpose to your life through meaningful and creative action
  • On another level you realize you are, ultimately already where you want to be and there is no higher purpose or meaning other than resting in the formless timeless now!

An analogy – The mud city
In the city of Djenne there is the famous ‘mud mosque’; an elaborate and beautiful building build of mud (see picture above). Building spiritual meaning in your life is like building the mosque – you invest time and effort to build something beautiful. The enlightenment experience is like the mud – It does not matter what stage of the building you are at, the mud is always mud.
In a similar way you can work each day to build spiritual meaning in your life whilst recognizing  and resting in the ‘mud’ of the formless timeless present moment; We can meaningfully go somewhere without going anywhere!

Related article: What Does “Spiritual” Really Mean? (And What it Does Not Mean!)
Related service: Life-fullness coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

Upcoming Courses at Integral Meditation Asia:

JULY & AUGUST 
Saturday 18th July, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 18th July, 2.30-5.30 pm – Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness – A Three Hour Workshop

Wenesday July 22nd 7.30-9pm – Integral Meditation Session @ Basic Essence – Meditating with your inner strength of heart & mind

Wednesday July 29th 7.30-9pm – Integral Meditation Session @ Basic Essence – Meditation for connecting to a positive attitude

Saturday 1st August, 9.30am-12.30pm – Finding Simplicity in the Complexity: An Introduction to Meditation From the Perspective of Zen

Saturday 1st August, 2.30-5.30pm – Meditations for Developing the Language of Your Shadow Self – A Three Hour Workshop

Friday 14th August, 7.30-9pm –  Integral Meditation Session @ the Reiki Centre


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A Meditation Map – The Art of State Training

Dear Integral Meditators,

With so many different types of meditation how can we know what it is all about? In the article below I offer one map that contains the territory of all meditation types. I hope you find it useful!

The Tuesday 9th I will be giving a whole evening seminar and practicum giving a big-picture overview of integral meditation, including these five states. If you are in Singapore do feel free to join us!

In the spirit inner maps,

Toby


A Meditation Map – The Art of State Training

There are so many different types of meditation, what are the common themes that tie them all together? One way of doing this is to understand that all meditations of whatever tradition are basically a type of state training. This basically means that when you are meditating you are training to capture and hold a particular state of mind, consciously and over an extended period of time.

There are five basic states that meditation helps us to become more conscious of and to learn to utilize in a practical and useful manner. Here they are in summarized form:

1. The Waking State – This is the state of our everyday, waking consciousness, with its attending concrete mental functions and emotions. In brain wave terms this is primarily the beta state with some alpha. The function if meditating in the waking state is to learn to use our concrete mind and attention mindfully, in such a way as to produce happiness and wellbeing rather than stress and negativity.

2. The Dreaming State – Once we get beyond the beginner level of meditation we start to work more and more consciously with the dream state, both when asleep and when day-dreaming. This is a subtle state of mind which contains many different levels. It can be very creative and when we are in this state our brain is mainly functioning in alpha and theta waves. The function of meditating in dream states is to learn to access these higher, deeper states of mind in order to enjoy them for creative, useful and positive purposes.

3. The Deep Sleep State – This is the very subtle state of consciousness and reality that is beyond the mind, it is a state of pure consciousness or being-ness. We all access it unconsciously at night during deep sleep. It is a formless, timeless ‘eternal’ dimension of consciousness. When we are in this state, our brain functions mainly in the delta wave state (though if we do so in meditation it tends to be a combination of alpha and delta). The function of meditation in the deep sleep state is to accomplish a ‘liberation’ from being solely identified with our personal body-mind, and to connect to a deeper more universal sense of identity. It is also extremely relaxing and regenerative.

4. The Witnessing State – The witnessing state is a state that accompanies all of the previous three states; waking, dreaming and sleeping.  It is an objective state of mind where we are observing as a witness the state of consciousness that is appearing to us at that time. Quite a few meditation traditions emphasize this witnessing practice as the centre of their meditation technique.

5. The Non-Dual State – This is a more advanced state of meditation where the subject-object divide between ourself and what we are observing disappears and we enter into a state of ‘oneness’ or ‘non-duality’. For example if we are meditating on a mountain we go from ‘I am meditating on a mountain’ to simply ‘mountain’. Or, if we are meditating on the formless timeless state of deep sleep, we go from ‘I am observing a formless timeless emptiness’ to a state of just formless timeless emptiness, where the self has essentially disappeared. These non-dual states are made stable by advanced meditators and make up the bulk of what you would call their ‘enlightenment experience’.

So, these five basic states are the five basic dimensions of our reality. As a meditator we learn to move consciously and deliberately between these five states, using each appropriately in order to bring about healing, personal growth and eventually ‘enlightenment’. I realize that I have covered a lot of ground in a short space of time, but it can be very useful to know about these five basic meditation states, because if you know about them, you can pretty much see where all the different meditation types fit into the model. For example shamanic meditation emphasizes mastery of the dream state; while Zen meditation emphasizes mastery of the 3rd, 4th and 5th states. It is a map you can use as your meditation practice grows and matures.

Related articles: The Five Stages of Meditation Practice from Beginners to Advanced
Five Inner Skills we develop Through Meditation

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

JUNE 2015

Tuesday 9th June, 7.30-9pm – An Evening of Integral Meditation – Cultivating the Awakened Mind Within Ourselves, Our Work & Our Relationships

Saturday 13th June 2.30-5.30pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Sunday 14th June 9.30am-12.30pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Saturday 27th June 9.30am-12.30pm – Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through meditation & mindfulness

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

 


Integral Meditation Asia

 

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Awareness and insight creative imagery Essential Spirituality Inner vision Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present spiritual intelligence Uncategorized

The Man or woman of No Rank

A lot of the suffering, pain and confusion that we experience in our lives comes from the attachment that we have to the roles that we habitually play in our life. The man or woman of no rank is a meditation technique that allows us to:

  • Become more aware of this attachment and over-identification we have with roles
  • Enables us to let go of them and see that we are not these labels
  • Helps us use these labels and identities effectively and appropriately in our life

You can do this contemplation in a formal meditation, or you can do it just sitting casually on your sofa or any quiet space…

Think about the roles and identities you play in your work, observe your identification with them for a while, then set them aside, temporarily let them go, realize you are not this role or label.

Extend the same process to:

  • Yourself as a partner, husband, wife
  • Yourself as a son or daughter
  • As a father or mother
  • As a person from this country, or area
  • From this social class
  • From this level of education
  • From yourself as a man, or as a woman
  • Explore any other areas where you have a strong identity to a role; ‘big strong guy’, ‘the shy type’, ‘the peacemaker’, the ‘fortunate one’ or ‘unfortunate’ one, and so on; any place where you see that you are attached or very identified with a role or label.

Step by step strip away your roles and labels. Rest in the space where you are simply a man or woman of no rank, just a person, not better or worse than anyone else, equal with the highest and the lowest of them all. Sit in a space where you are just a human being, maybe even just a ‘being’. Live this space deeply for a while.
When you return to the world, of course playing roles is inevitable, but if you practice being the man or woman of no rank you can liberate yourself from these labels, and the discover that you can use them consciously to explore and fulfill your own potential, be of service to the people around you and the world.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com