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Insight Meditation Integral Awareness Integral Meditation Meditation techniques Mindfulness Presence and being present spiritual intelligence

What is Mindfulness? – Remembrance, Penetration, Assimilation +1

Dear Integral Meditators,

This mid-week article attempts to give a really practical working definition of mindfulness that will enable you to see how it might be applied to multiple circumstances in your own life.

 

Yours mindfully,

Toby


What is Mindfulness? – Remembrance, Penetration, Assimilation +1 

What is mindfulness?

To be more present is the most common generic answer that you might receive when you ask such a question. What I want to do in this article is to give a clear working definition of mindfulness and its process, and talk a little about its applications. This working definition has four parts.

Part 1: Remembrance
First of all to be mindful of something means to keep it in mind. Therefore if you want to practice mindfulness you need to be able to develop the skill of being able to remember, or keep in mind that which you wish to be mindful of over an extended period of time, without forgetting it. To take the simple example of the breathing, if you wish to practice mindfulness of the breath you need to be able to focus on the breathing without forgetting it!

Part 2: Penetration
So, why bother being mindful of the breathing (to stay with this example). The purpose of being mindful of the breathing is to gain an intimate knowledge of it, to understand it truly, or to put it another way, to penetrate it. If you are mindful of the breathing for a while you start to discover its nuances; how it reflects and describes your emotional state, how it relates to how you feel about your body, how it reacts to the different thoughts as they pass through your mind. Previously the breathing seemed like an uninteresting object. Now as a result of being mindful of it, it begins to reveal its secrets and wisdom to us. The penetration of our object is the second part and goal of mindfulness practice.

Part 3: Assimilation
Stage three of mindfulness practice is to assimilate the knowledge and wisdom that your remembrance and penetration have given to you, and to make them a part of your life. When we discover the wealth of information and knowledge that our breathing is giving us about our emotions, thoughts and body, we can then start to use that knowledge to do things like:

  • Treat our emotions with more compassion and positive control
  • Help us to deal with stress and anxiety more wisely and detect it earlier
  • Help us carry our body in a more relaxed and confident way
  • To open our mind out to our reality even when we may feel like closing it.

This third stage of assimilation is the process of learning to apply your mindful insights in a way that has real, tangible effects on your daily life.

Stage 4: Expression 
The fourth stage of mindfulness practice is to then demonstrate and communicate the essential energy and wisdom that you have gained into your daily life. To demonstrate to others what it means to be mindful of your breathing and the benefits that come. You can do this just by example, or there may be some form of formal way in which you teach it.

So, there you go, Mindfulness = the process of remembrance, penetration, assimilation and expression. The nice thing about this definition is that you can use it to develop mindful penetration of any number of different objects. For example there are 33 different objects that I outline in the “One minute mindfulness” section of my meditation blog. Once you know what mindfulness consists of you can even create your own mindfulness practices to help you accomplish the goals that you have in your own life.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight creative imagery Essential Spirituality Inner vision Meditating on the Self Meditation techniques Presence and being present Primal Spirituality spiritual intelligence

Finding Your Spiritual, Physical Home

Dear Integral Meditators,

Where is your spiritual home? The midweek article below explores one answer to this.

Yours in the centre,

Toby


Finding Your Spiritual, Physical Home

What do you think of when you think of the words ‘my spiritual home’?

One way of relating to this question is as the place on earth, the geographical location where you feel most deeply connected and nurtured, perhaps the place where you were raised, or a place where you “found yourself”.

A classical meditators way of relating to this question is to identify the formless timeless dimension of existence, beyond all places and locations as our spiritual home, the place where we find God or Enlightenment.

Within the path of the Greenworld there is a different answer; home is simply in the centre of the six directions. Wherever you go, wherever you are, there is a direction in front, a direction behind, a direction to the left, a direction to the right, a direction above and a direction below. Your spiritual home is in the centre of these, “wherever you go, there you are!”

This may all sound quite obvious, but it is also very profound. The centre of the six directions is a place that you can recognize and rest in at any time, regardless of whatever else is going on in your life.

Sitting or standing simply recognize the direction in front, and behind, to the left and to the right, above and below. Feel your body mind and soul in the centre of that space. Looking for home? There you are.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight creative imagery Integral Awareness Integral Meditation Meditation techniques Mindfulness spiritual intelligence Uncategorized

Six Types of Inner Stillness

Dear Integral Meditators,

This weeks article looks at the topic of stillness and how we can cultivate it, both in general and specifically in meditation. Even when we are busy, there is  a certain stillness present in each moment of our life that we can tap into if we know how!

For those interested in the Meditations for Connecting to the Greenworldworkshop, a quick reminder that the early bird price is still available up until this Thursday 6th February.

Finally, I’ve placed a sample feedback from a 1:1 coaching client beneath the article below, just to give those who may be interested an idea of the sort of experiences and results that come from the sort of coaching work that I do with people.

Yours in the spirit of stillness,

Toby


Classes For February at Integral Meditation Asia:

Thursday 13th February, 7.30-8.30pm: Advanced and Intermediate Integral Meditation Class and Coaching

Sunday 23rd February, 2.30-6pm: Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Tuesday 25th February, 7.30-8.30pm: Monthly Meditation Skills Class and Coaching Session


Six Types of Inner Stillness

We talk about meditation as a way of stilling the mind, but how many different types of stillness are there? Like the proverbial cake you can cut stillness up in different ways, but here are six that I find experientially useful.
The first three can be experienced and cultivated by anyone, the second three take a little bit of work in meditation to get a handle on, but they are worth being aware of even if you aren’t quite there yet, so that when you do get there you can recognize them!

  1. Stillness after activity – This is the stillness that we notice when we cease doing a busy activity, or when we pause in between tasks during the day. Normally we experience these stillness’s as incidental and perhaps don’t pay them much attention, just going onto the next activity. However by acknowledging these spaces and relaxing into them when they occur, we can actually increase our daily experience of stillness quite dramatically without any extra effort.
  2. The stillness we find in landscape – When we sit outside with the sky above us and a landscape around us, even if there is activity in that landscape there is a space of stillness that comes from simply becoming aware of an extended horizon around us, the solidity of the earth beneath us, the life of the world around us and the space of the sky above us. Just sitting in the still point within these four aspects of our surroundings.
  3. The stillness between thoughts – You could also call this the stillness that arises from the absence of thoughts. We connect to this mental stillness by simply noticing the spaces in between our thoughts, relaxing into them and extending them. When we become good at this we create a space in our mind where there is an relaxed, open stillness undisturbed by thoughts.
  4. Luminous stillness – This is a stillness that comes from resting in the experience of stillness for a while in meditation. If for example you were to rest in the stillness between thoughts for a time there starts to be a feeling within the body initially, then the mind, of bliss and light. The quality of the stillness becomes an stillness pervaded by a tangible energy of bliss in the body and mind. It is a kind of living stillness. Needless to say this is very relaxing and regenerative.
  5. Primal stillness – This is an experience of stillness that lies beyond luminous stillness. When the physical and mental bliss subsides you are left with a primal experience of stillness where you feel you are in an ‘empty’ place, outside of time and space. (See stage three of the five levels of meditation practice).
  6. Non-dual stillness – This type of stillness simply means that you have gotten to a stage where you can recognize and be partly resting in any one of the six types of stillness above whilst also engaged in some form of activity. So activity and stillness begin to come together to form a single, non-dual experience as you go about your life.

So, why cultivate stillness? I’d like to end this article with a quote from Herman Hesse that I think answers that question: “Within you there is a stillness and a sanctuary to which you can retreat at any time and be yourself”.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Sample feedback from Meditation and Shadow coaching client in 2014:

“The lovely, simple techniques you shared have enabled me to be honest with, and about, myself in such a way that is really liberating. I’ve been surprised at how quickly I’ve experienced the benefits….  I love the honesty and practicality of this process and the fact that it’s leading me towards a better understanding and acceptance of myself and ultimately (I hope) to tapping into my full creative potential – in whatever form that may take.”

Q: Would you recommend coaching with Toby to other people, and for what reason?
“Yes, definitely. You created a safe, supportive environment, were willing to share your own personal experiences, were able to listen and tune into what I was struggling to articulate. I felt like you allowed the sessions to take the form they needed to take rather than sticking to a pre-set formula, which was really helpful because it gave me the opportunity to share and ask questions without feeling that I was scuppering an agenda. The fact that you record the sessions is very helpful.”

Click HERE to find out more about Toby’s 1:1 Coaching Services

Categories
Integral Awareness Integral Meditation Motivation and scope Primal Spirituality spiritual intelligence Uncategorized

The Five Stages of Meditation Practice from Beginners to Advanced

Dear Integral Meditators,

With so many different types of meditation practice around, how do you identify what the stages of meditation training common to all systems really are? This weeks article is an attempt to answer that.

At Integral Meditation Asia I am trying to develop systems of meditation that are easy to follow and practice, and yet include ways of developing these five stages in authentic ways. This article is basically a map that, if you have it in your head as a template you can learn to recognize these stages as your practice develops.

Toby


The Five Stages of Meditation Practice from Beginners to Advanced

Meditation and mindfulness practice covers a large and diverse spectrum of activity, from simple stress management to the quest for spiritual enlightenment. What I want to do in this article is outline five stages of meditation practice that covers this whole spectrum of meditative activity in a summarized but hopefully practical format.
These five stages are perennial in nature. That is to say that they are common to all traditions of meditation, eastern or western. In any particular tradition (Buddhist, Kaballistic, Hundu, Christian etc..) the particular form and explanation differs, but these stages exist just the same.

Stage 1: Balancing the gross body-mind
When we begin meditation the first task is to bring our everyday body and mind into a state of balance and focus, so that they can function effectively in daily life to give us greater happiness, enhanced focus in our tasks, greater appreciation of our enjoyments, as well as improve our awareness of emotions and relationships.
Even at this first stage there are many levels, but they are all centered around developing calmness, focus and self-knowledge on an everyday level (for more info on this stage see my article “The First Task of Meditation”)

Stage 2: Balancing and activating the subtle body-mind
After meditating for a while we start to become more and more aware that there exists within us a subtle level of bodily and mental energy that lies behind our physical body and everyday thinking-mind. Working with awareness of this subtle, deeper level of our body-mind leads gradually over time to the  activation of  the abilities of our subtle body-mind, such as greatly enhanced intuition, greater empathy and compassion, psychic sensitivity, capacity for energetic healing and so on…

Stage 3: Recognizing and resting in the formless-timeless dimension of existence
After developing competency at stages 1&2 we start to become increasingly aware of a formless-timeless dimension of awareness that lies behind, around and within our body, mind and world.
Initially we sense this as a kind of witnessing awareness. Then, over time as we move deeper and deeper into this formless-timeless dimension it acts more and more as a state which we identify as our deeper self, or true self; a place where we can go to rest and regenerate our energies at any time, and that is a source of both deep inner peace and almost infinite creativity.

Stage 4: Developing ones inner-world communication skills
The “inner worlds” are the subtle worlds of energy and intelligence that lie beyond the physical, everyday world. Having developed stages 2&3 in our meditation practice we start to develop greater conscious awareness of how we are interacting with this inner world.
In our outer word we have work colleagues, friends, places we visit to relax and so forth. In a similar way at this level of meditation practice we start to build a network of working partners, friends and connections that are the equivalent on the inner world level.

Stage 5: Developing and integrating a non-dual experience of stages 1-4.
Having built our experience of stages 1-4 in our meditation practice eventually when we sit down to meditate we experience all four dimensions of our meditation as an organic and integrated whole. For example as we rest in the formless-timeless dimension (stage 3) we may be aware of how our gross and subtle body-minds are coming into a state of energetic balance and harmony (stages 1&2). Occasionally we may have flashes of insight and creativity that arises in our mind stimulated by some form of inner world communication (stage 4).
At the level of stage 5 we are comfortable with all the preceding stages, and our meditation mostly “does itself”. As the Thai teacher Ajahn Chah said, our mind becomes “Like still water that moves, and like moving water that is still”.

A martial arts analogy:
If you think about progressing to basic mastery of levels 1-4 in meditation as being like becoming a black-belt at Aikido, you become a basic level meditation master.
After you achieve your black-belt in Aikido there are a further seven “dans” or advanced levels that you then start to work on. So if you imagine stage 5 is the meditation training equivalent of working on your “dans”; you are focusing on turning your basic mastery into a fully integrated, fluent functional whole.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
creative imagery Inner vision Integral Awareness Integral Meditation Meditation techniques Presence and being present Primal Spirituality spiritual intelligence

The Way of the Rat

Dear Integral Meditators,

If you look at my website, articles and workshops, you’ll see there is quite a lot of material on transforming difficulties, re-directing negativity into positive energy and so on. Who taught me all this? Well I had a meeting with a rat 14 years ago that set me on the right track…

Yours in the spirit of fur and claws,

Toby


The Way of the Rat

When I first came to Asia as a Buddhist Monk in 1999, I stayed for 6 months or so in Johor Bahru at a small Buddhist Centre, whilst making regular trips into Singapore to explore the possibilities of setting up a meditation center there.
Over the 2-3 days of new year period 2000-2001 I was at this small centre, pretty much all alone, and at the time having doubts about my capacity to do the work that I had been asked to do. The meditation center was an apartment on the top story of a shophouse, with the stair well being the only way in and out.
During this period of aloneness and self-doubt, a large rat ran up the stairs from the street and disappeared under a cupboard before I could scare it back out. Realizing I was stuck with it for the night, I shut my bedroom door firmly before bed!
The next morning I was sitting meditating on the floor in the main shrine room, deeply relaxed, when suddenly I felt this pressure on my knee. I opened my eyes and this big rat had crept up on me and now had its front paws on my knee and was staring up at me inquisitively. He only had half of his fur, and was clearly a bit worse for wear! I had actually been in quite deep meditation, and so having a big rat suddenly leaning on my leg and staring up at me really shocked the cr**p out of me! I jumped up very quickly with a yell and he then ran off and hid in my bedroom.
I never saw him again. After checking he had moved out from my bedroom, I left front door open that night, with the metal gate shut, and I think he must have just gone down of his own accord when he found there was nothing much to eat!

Qualities of the rat
My encounter with the rat was the beginning of a series of experiences where I became aware that chance meetings with animals were actually playing and active part in my spiritual path and journey. This was a time in my life where I had really been thrown back on my own resourcefulness and capacity to survive, persist and problem solve as intelligently as I could. What better a companion, example and object of meditation could there be for me than the rat, an animal that survives and thrives in the most difficult, dirty and persecuted of circumstances?

Looking out for animals in your life
If a dragonfly flies through your window and spends a couple of hours with you while you are cooking dinner, or you go for a run and see a snake in the path, it’s worth just exploring what the qualities of the animal are and how its virtues and strengths could be applied to the challenges that you are going through right now. You may find it surprising how quickly your mind can free-associate a tangible and useful meaning between the qualities of the animal and what you need to do.

Re-awakening to our intimacy with the animal kingdom
For our ancestors living close to nature it would have been natural to feel close to animals (to both love and fear them), and to see spiritual meaning in their interactions with them. I think contemporary society has numbed our sense of intimacy with the natural world, but looking out for the coming and going of animals in your life in the way described above can be a first step toward re-awakening our own intimacy with, care for and support from wild creatures, even the dirty ones that live in our drains!

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Integral Meditation Meditation techniques spiritual intelligence

Meditating on the Sound of Silence

Dear Integral Meditators,

Inner silence is often spoken of as one of the main goals of meditation, but how can you go about getting there? In this week article I talk about something called the “sound of silence” as an object of meditation that can really help enhance our capacity to move into a space beyond thought without too much difficulty.

In the spirit of silence,

Toby


Meditating on the Sound of Silence

When I was young I can remember sitting in my bedroom, or lying on the bed and becoming intensely aware of in inner ‘ringing’ in my ears that became louder and more prominent the quieter my surroundings became. I used to enjoy just listening quietly to this sound and allowing my mind to become free from thought almost effortlessly as a side effect of listening.
Now that I am an adult and a meditator, I find that this inner “sound of silence” makes a very pleasant object of meditation; it is constant, relaxing and, with a little practice you can learn to ‘hear’ it even when there is quite a lot of sound around you. Because it is constant and continuous, it is has a natural relaxing effect on the mind, which gently encourages us to enter into a state of non-thinking.

One way in which you can encourage a greater sense of stillness and silence as you are listening is to focus on your brain and try and find the inner space or cavity in the middle of the brain that the Taoists call the “cavity of original spirit”. This is an actual space in the centre of the brain where, if you place your attention there you find that there is no mental activity whatever, it is literally a silent space that you can find by exploring and finding it using your own awareness. It is in the area where the thymus and hypothalamus are located in the brain, but you really don’t need to know too much about the brains actual anatomy, if you just go into the middle of your brain and explore, you’ll find that there is a specific place where, if you place your attention there it has a naturally quietening effect upon the mind.

Meditating on the sound of silence:
So, a basic meditation on the sound of silence would look something like this:

  • Sit down somewhere reasonably quiet and focus on listening. After a short while you will start to become aware of a gentle high pitched sound within the ear that is ever present, but that becomes especially prominent when everything around is quiet. Once you have found the sound of silence, simply focus on it gently and allow your mind to relax into the experience.
  • If you want to, you can then enhance the depth of the silence by combining your focus on the sound of silence with deliberately locating your attention in the central area of the brain, or “cavity of original spirit” as explained above.
  • Remain focused in this way for as long as you wish, it makes a great short three minute meditation, but you can also use it as a way of moving to deeper, expanded states of consciousness in longer meditations.
  • Once you have finished the meditation, do take time to ground yourself fully into your physical body and environment, particularly if it is a longer meditation!

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Essential Spirituality Inner vision Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques Primal Spirituality spiritual intelligence

Glimpsing Spirit – How do You Meditate on Something That is Beyond the Mind?

Dear Integral Meditators,

For me one of the major benefits of being a meditator is that it opens us up experientially to a place and a space of rest, regeneration and renewal that we can go to at any time. It is a place  that is there for us no matter what else is going on in our life.
You could call this place Spirit if you like, though of course you could call it plenty of other things….

This weeks article is on the subject of that special space.

Yours in the spirit of Spirit,

Toby

Toby


Glimpsing Spirit – How do You Meditate on Something That is Beyond the Mind?

If you were asked to give your own definition of Spirit, that is to say of the ultimate, causal domain of reality beyond the world of the senses and of the mind, what would it be?

It is worth pausing for a moment here and seeing what you come up with in response to this question.

How do you meditate on something that is beyond the grasp of the conceptual mind? that is literally transcendent in nature? This is one of the age old problems in connecting tangibly to the spiritual dimensions of reality; it is very difficult to explain using our mind and words.

However, I feel that there are some images and concepts that really can do quite a good job of inviting us into a space where we can start to explore spirit experientially, using the images as a ‘prop’ so to speak, inviting us to go beyond the limitations of concepts.
With that in mind here are two of my favorites. The first is a traditional one from the Western Mysticism* that goes as follows:
“Spirit is a circle whose centre is everywhere and whose circumference is nowhere”

The second is a more contemporary postmodern/evolutionary definition of spirit**:
 “Spirit is the non-existence from which the world of existence emerges”

So at this point there is quite a lot of detail I could go into about both of these definitions both philosophically and metaphysically (and post-metaphysically for the integral geeks amongst you), but that would kind of miss the point and power of what I want to convey in this article, and that is that these words are meant to be sat with and contemplated directly in order to reveal the experience to which they are pointing.

They are not a riddle in the sense that there is a right intellectual “answer” to them that you need to find. Rather by focusing upon them in a gentle, poetic and imaginative way with your mind they have the power to start revealing something beyond themselves, giving us a feeling and intimation of that which Spirit is from an experiential, meditators perspective.

What is it that lies at the centre of everything and yet whose edge is nowhere?

What is the no-thing from which the everything emerges in each moment?

*******

*My source here is the “Mystical Qaballah” by Dion Fortune.
** My source here is Andrew Cohen, author of “Evolutionary Enlightenment”

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight creative imagery Inner vision Integral Meditation Integrating Ego, Soul and Spirit Meditation and Psychology Meditation techniques Presence and being present spiritual intelligence

Transforming Specific Aspects of Your Past Through Shadow Meditation

Dear Integral Meditators,

I hope that you have had a good week that you feel has served your inner growth well! This weeks article explains an meditation practice that I really have something of a soft spot for, and that is of real practical value. Our past experience is constantly impacting our experience of the present, and the meditation is specifically designed to effect a healthy ongoing relationship between our past and present, so that we can face the future with confidence.

In the “upcoming courses” section you’ll see that I have mapped out the  workshop program from now until the end of the year (I’ll have to see about online courses, I’m not sure yet). The main thing that is ‘new’ is that I will be backing up the Shadow and Zen meditation workshops with level 2 workshops, so for those of you that have done the introductions, there will now be an opportunity to go onto the next step!

For any of you that missed the mid-week email with the free meditation audio on transforming stress, you can have a listen just by clicking HERE.

Toby


Upcoming Courses at Integral Meditation Asia:
Sunday October 27th, 3-6pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self – A Three Hour Workshop

Tuesday 19th  November, 7.30-9.30pm – An Introduction to Meditation from the Perspective of Zen Level 1

24th November – An Introduction to Meditation From the Perspective of Zen Levels 2&3 (full details shortly)

Dec 1st – Shadow Meditation Level 2 (full details shortly)



Transforming Specific Aspects of Your Past Through Shadow Meditation

This article explains a practical way of working with aspects of your own individual past history in order to transform the way in which we experience the effects of that past in our lives right now.

Often we are not fully aware of the effects that our past history is having upon our present moment experience; the purpose of this meditation is improve our awareness of the way our past is impacting our present, and to effect a healthy communication and reconciliation between the person we are now and the person who went through those past experiences.

Those of you that have done some shadow coaching with me, or attended a shadow workshop will recognize some of the techniques in this meditation. The meditation technique is simple but powerful, and there is plenty of room for you to follow your own intuition and imagination.

The Practice:

Stage 1: Select a past experience to focus on 
Choose an area of your past that you wish to investigate, perhaps one that you consciously or intuitively feel that there are some unresolved issues for you. Examples might be:

  • A particular period of your childhood upbringing or schooling
  • A particular relationship with a parent, sibling or teacher
  • A difficult time such as post-divorce, being layed-off at work, or times when you had to experience your parents going through this

Stage 2: Connect to and travel down your life tree:
Having set the past experience you wish to investigate, set your intention to investigate it. Then sit down in meditation and see yourself in front of a huge tree, with its roots going deep into the earth, and its branches reaching high up into the sky. Think of this tree as your own personal Tree of Life, or Life Tree.
In the bottom of the trunk of the tree there is a door. When you are ready open the door. See extending down into the earth below there is a spiral staircase. Follow it down as far as it goes until you find a second door, which takes you out into a landscape connected to the period of your life that you wish to investigate.

Stage 3: Encounter and communication
In that landscape you encounter a figure connected to that past period of your life. For example if you are investigating a period of your schooling, then you might meet yourself as a young boy, or one of your teachers (whatever appears at this stage is right for you, trust what you see). Investigate the feelings that arise from your encounter with this figure (or figures). When you are ready, ask the figure three questions:
What is it you wish to communicate to me?
How can I help resolve the issues that you are unhealed?
How can I be of service to you?
Pay attention to and note the answers that come back.

Stage 4: Conclusion
When you are ready, say goodbye and return back up the spiral staircase to the surface world. Try and implement whatever insights you have gained from your encounter into your present life.
© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
creative imagery Essential Spirituality Gods and Goddesses Inner vision Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques Primal Spirituality spiritual intelligence

Is Spirit a Place of Light of Dark?

Dear Integral Meditators,

When you think of the words “deep spirit”, or “deep consciousness” what sort of ideas and images arise in your mind? This weeks article investigates the encounter with deep spirit and what sort of experience it is.

Yours in the transformation power of deep consciousness,

Toby


Is Spirit a Place of Light or Dark? 

There is often a pre-conceived idea that the deeper dimensions of consciousness are somehow domains of heavenly light and bliss, but what is it really like when we connect to deeper levels of spirit and consciousness through meditation?
The deeper levels of spirit have been experienced by mediators and spiritual practitioners of all traditions and, rather than being a realm of light (as some of the levels of consciousness BEFORE we reach this deeper level are) the deep primal or causal level of spirit is a domain where light and darkness appear to merge and become paradoxically one. As the Christian poet Henry Vaughan said:

“There is, some say, in God a deep but dazzling darkness”

So, rather than being a realm of light per-se, the deepest level of spirit and consciousness (I’m using these words interchangeably in this article) are a place where light and dark come together as one.
Put another way it is a place that is beyond light or darkness, a place that is beyond the polarity of opposites.

If you are a consistent meditator, then the odds are after a few years you will start connecting to this domain of deeper consciousness in your meditations naturally, but we can accelerate the rate at which we connect and stabilize our experience of this domain by using images, here are three, they are very simple but very powerful:

  1. The Eclipse – Visualize a sun in the space in front of you. Imagine a dark sphere comes across and blocks the sun, as the moon does in an eclipse. So you are now staring at a dark sphere surrounded by an aura of dazzling light. Now imagine that you become that dark sphere that contains within its darkness a dazzling light. Be this union of light and darkness.
  2. The Union of Heaven and Earth – Sit on a chair with your feet squarely on the floor. Visualize dark life energy rising up from the earth through your feet. Visualize bright, white universal energy coming down through your crown from the sky. See the light and the dark energy coming together in the centre of your chest. As you observe the light and dark coming together, sometimes the space in the centre of your chest feels like a bright star, other times it feels and looks like a deep black hole. After a while it becomes a dazzling space of dark light. Allow your mind to relax and absorb into this dazzling dark space of primal spirit in the centre of your chest.
  3.  The Starry Pool – See yourself descending a spiral stairway into the earth. Eventually it opens out into a cavern. In front of you there is a deep pool of water. On the wall on the other side of the cavern there is a small alcove where a candle burns in front of an image or statue that for you represents God/Goddess or Deep Spirit. Gaze into the pool. As you do so from within the deep blackness there emerge stars deep within the darkness. Allow your mind to sink into the inky blackness of the pool where there is deep darkness in combination with the bright lights of the stars. Feel the darkness and starlight becoming one and rest in that space. At the end of this meditation return back up the stairway to the earth’s surface, don’t just snap straight out and walk off!

These images are not about philosophy, psychology or metaphysics. They are images that you can use to create a personal, experiential encounter with deep spirit and allow yourself to be changed by this encounter.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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No Name (Meditation Spaghetti Western Style)

 Dear Integral Meditators,

I hope this message finds you well, I’m currently back in the UK and enjoying my time re-connecting to the summer landscape with all the woods plants and greenery that surrounds my family home!

 

Wishing you all the very best in your meditation practice,

Toby

No Name (Meditation Spaghetti Western Style)

The man or woman of no rank is a nice practice found within various meditation traditions. Essentially the idea is that, when in meditation you can temporarily drop all the labels that you normally attach to yourself and just be.
During our daily life we build our sense of who we are around labels;

  • I am an architect, manager, artist, teacher, saleswoman
  • I am this type of son, wife, father, daughter
  • My friends think of me as this type of person
  • Etc…

When we set these labels aside we become free to be, to be “ourself” and to connect with our “ true” or essential self; the self that lies beyond the labels we stick upon ourselves.

As a longtime fan of the Spaghetti Western and the man with no name, I often do this meditation with a visualization that looks something like this:

  • I am sitting on a bench outside an empty bar/hotel in a western (as in wild western) town that has long since been deserted by its inhabitants
  • There is the creaking of an old signboard above me, a gusting breeze, a big sky. A few of those rolling bushes are going by in the street, the town is surrounded by desert scrub, no one is around.
  • In this space I simply imagine myself sitting thinking of nothing, dropping any memory of who I am.
  • Progressively I become just a man, then a human being (genderless), then just a being, I just be, allowing myself to merge with the vastness of the landscape around me. I relax deeply.

Returning to your identity
The idea of regularly dropping your identity is to gain freedom from our normal automatic over-identification with the labels that we allow to consciously and/or unconsciously dominate our identity. By doing this we develop the capacity to live a life that is psychologically free from these labels, but that enables us to use these labels wisely and appropriately when necessary.
For example I’m Clint Eastwood, the world famous western actor. Oh no sorry forgot, I’m Toby Ouvry the meditation teacher, or at least I was before I started this article, and I think he’s still there!

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com