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A Mind of Ease Awareness and insight Essential Spirituality Integral Awareness Meditation and Psychology Shadow meditation Using the Energy of Negative Emotions

Is an Idle Mind Really a Devils Workshop?

Dear Everyone,

The article below addresses the idea of an idle mind being a devils workshop. Because of this the language I use to describe the path of meditation is somewhat in the traditional pre-rational terms of God/the Devil. Of course spirituality is a lot more subtle and nuanced than that, but I trust you will be able to use your discernment to be able to perceive the deeper points being indicated in the text 😉

Yours in the spirit of the ongoing journey,

Toby



Is an Idle Mind Really the Devils Workshop? Three Answers from a Mediators’ Perspective

Here in Singapore in the corporate work that myself and my wife do, we are regularly told that we are not allowed to use the word ‘meditation’ in our talks and workshops, or include it in any of the support literature that we give out in such workshops. The reason for this is that certain quite powerful religious groups are strongly warned against meditation, the idea being that an ‘idle mind is a devils workshop’, and so if you sit down and allow your mind to go blank for a while, good ‘ol Beelzebub is going to jump in there and inspire you to go astray. There is a certain amount of irony and sadness in this for me, as through-out history the great meditative and contemplative wisdom traditions have evolved to a large degree within the bosom of the major religions. But nevertheless asking the question “Does an idle mind make a workshop for the devil?” does give rise to some interesting things to consider as a meditator. Here are three responses that occur to me.

An idle mind or an idle no-mind?
If you simply sit around and let your mind think away without purpose or direction, then it is indeed true that it will start coming up with mischief! However, the purpose of meditation is not to sit still and just let the mind think away without direction. The fundamental purpose of meditation is to go beyond the concrete, thinking mind, and enter a state of pure awareness or pure being-ness. This state of pure awareness and being-ness could actually be described as a state of no-mind in the sense that it is empty of the normal discursive chatter and thoughts that fills most people’s mind. This meditative state of no-mind is actually a space where the “devil” of inappropriate thoughts cannot enter. It is in fact a space where we can encounter our own experience of the divine at our leisure so to speak. In this sense you could say that meditation is a way of creating a playground for God, rather than the devil!
Of course progress from our current state of busy-mind to being able create a stable experience of no-mind is a journey that takes substantial effort for most people, and in the journey from busy-mind to no-mind we will undoubtedly go through phases where our mind seems to be “rebelling” against us. However, this  is really no different from the effort that for example someone training for a running marathon might go through. The effort to “get in shape” takes consistent effort and a willingness to bear a certain amount of pain and difficulty. However, once you have stable experience of no-mind it is there for you for the rest of your journey through life and beyond. Certainly a possession worth pursuing, and definitely not “of the devil”!

Talking and Listening to God
A simple but profound saying from the Christian contemplative tradition; “Praying is talking to God, meditation is listening to God”. We want to build a relationship to the divine by telling it what we want in our prayers, but we also need to be prepared to listen to what it might want to say to us in response!
Traditionally the divine speaks to us through the “still small voice within”, and if you really want to hear clearly what is “being said” so to speak, stilling the mind and heightening awareness through some form of contemplative or meditation practice is pretty much a pre-requisite for qualified success.

Meditation as the gateway to both the superconscious and unconscious minds
Now then, meditation is said to be the gateway to the divine, or put another way, to heightened states of subtle awareness that give us access to experiences of the “superconscious”, or that which lies beyond the rational mind.
However, it is also true that meditation relaxes our conscious, rational mind enough for aspects of our unconscious or pre-rational mind to rise up into our awareness. Put another way this means that sometimes in meditation we can find ourself coming face to face with all of the negativity, damage, anxiety and fear that we normally repress and keep out of our conscious mind by “keeping busy” and making sure that the volume level in our mind is turned up high enough to drown all of this scary stuff out!
So, in this sense it can sometimes seem like when we meditate that someone is deliberately placing thoughts in our mind that are triggering all of our buttons, and really doing their best to make us as uncomfortable as possible! This is especially true if you have a lot of repressed material in your unconscious mind (and this is also a reason why meditation is most often not advisable for people who are not mentally stable, they need to build basic mental functionality before they attempt to solve their problems through meditation).
What is actually happening here is that when we meditate, we are activating our body-mind’s natural capacity for self-healing. As a result, over time all that is emotionally and mentally damaged and sick, and that needs healing will start to come to the surface. This is not the devil trying to tempt us, but our own inner damage coming to us in the hope of being healed and loved back into health!
So, this is actually quite an extensive area of exploration that it would take a few articles to explore (you can look under the section on “shadow meditation”on my website for more), but the basic point is that we build stable experience of the divine within us not just by learning to access superconscious states of mind in meditation, but just as importantly by becoming aware of all that is damaged, anxious and neurotic within us, and being prepared to “get our hands dirty” a bit, and love ourself enough to heal that which within us is calling out to be healed.

© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Tobyas the source and include reference to his website www.tobyouvry.com


Categories
Meditation and Psychology Meditation techniques Using the Energy of Negative Emotions

Transforming Our Attachment into Care

The Tibetan tantras invite us to transform our attachment into a mind of “great bliss”, and in doing so take one of the main causes of our bondage to delusions and change it into a cause of enlightenment. What is a mind of “great bliss” sounds pretty exciting and pleasurable right? To experience an authentic state of great bliss is to experience the primal energy of divine creativity emerging from the emptiness of our causal, or very subtle, formless awareness.  Another way of putting it is to say that the mind of great bliss is the cosmic version of our everyday mind of caring, loving and being compassionate.
Ordinary everyday attachment reduces our ability to care, love and feel compassion because it becomes so obsessed with what it wants (be it a person, pleasure, view or goal) that the longing for it actually blocks our capacity to act with care and consideration for others. From this we can see that if we really want to experience great bliss as well as universal care and compassion, getting to the root of our deluded attachment really is a key.

Why is attachment to people, places and enjoyments so difficult to control for us? Superficially the answer comes back “well, the enjoyments such as food, sex, being “in love”, money and so forth are just so good that it is just natural to want them and desire them”. However, if we scratch a little deeper beneath the surface we discover that beneath our desperate search for sensual enjoyments lie deeper feelings of isolation, separation, loneliness and even desolation. On a deeper level the reason we search so desperately for something outside ourselves to get attached to is because inside we feel fundamentally empty, so we grasp at things outside ourself to “fill” us with the substance that we are searching for. So, one of the first steps in beginning to understand and transform our attachment into feelings of bliss and caring is to get deeply in touch with that part of ourselves that feels empty, desolate, lonely and isolated. Superficially this may not seem like an appealing idea, but if we understand the relationship of our inner separation and emptiness to our deluded attachment then this will give us the courage to explore a little further!

Once we have contacted our own deep feelings of emptiness, we can then begin to transform them by deliberately extending feelings of care, fullness and compassion to ourselves. By consciously extending feelings of care and compassion to ourselves we can then fill that empty space within us, thereby depriving our deluded attachment of one of its core driving factors. This will then result in:
– An increased ability to engage with and enjoy our daily enjoyments and pleasures in a non-deluded way, without the hidden agenda of our deluded attachment.
– Energy that was previously caught up in cycles of deluded attachment within us being released, which can then be re-directed as care and compassion toward ourself, others in our life and out into the world at large.
– An increased ability to experience bliss in our body-mind which if directed appropriately can become an authentic experience of tantric great bliss, which is actually the energy of trans-personal love and compassion.

A suggested practice 

– Take time to get to the root of your deluded attachments and addictions by meditating on the presence of loneliness, isolation and “negative” emptiness in your mind.
– Having found and become familiar with these feelings (that is to say you get to a stage when you don’t instinctively try and avoid or repress them when they arise in your awareness), practice holding them in your mind whilst simultaneously extending feelings of love, tenderness and care toward yourself and specifically these feelings of emptiness.
– Visualize a blissful light or energy at your heart. Identify it as the blissful energy of universal care and compassion. Practice radiating this blissful energy from your heart into your own body at first, filling it from your head to your toes. After this practice extending the energy out to others in your circle of influence, and into the world at large.

Another general practice you might try with your attachment is to meditate on it in the context of the meditation in my article “Using the Energy of Negative Emotions”.

© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Inner vision Meditating on the Self Meditation and Psychology Using the Energy of Negative Emotions

Going From Deluded Pride to Divine Pride

What is deluded pride?
Deluded pride is quite simply a view of ourself that considers us to be more important or significant than we actually are. It causes us a lot of pain because when we are filled with pride we are vulnerable to the criticisms of others and to our own insecurities (indeed deluded pride may be seen as an attempt to mask our deeply held insecurities). It also prevents us from building healthy friendships and relationships where both parties are considered equals, rather than having one ‘top dog’ and one ‘underdog’.

The core causes of deluded pride
The two major cause of deluded pride are firstly to perceive ourselves as inherently separate from everyone else (as opposed to interconnected), and thensecondly to be caught up in feelings of inferiority. When we feel inferior to others, or when we feel that they threaten our self esteem we tend to overcompensate for the threat by developing deluded pride. If you watch the inner commentary going on in your mind at such times, you will see that it automatically starts coming up with reasons why that person is stupid, or inferior to you and also reasons why you (or your group) are superior to them.
Feelings of inferiority are so deeply embedded within the minds of us human beings that the deluded pride that we develop in order to compensate for it can come in many ways, some very insidious. The subtler manifestations of deluded pride are just as present in spiritual groups and institutions as secular ones.

Humility
One of the main solutions to pride is traditionally the practice of humility. However, many practitioners of humility unintentionally fall into the extreme of simply accepting their own feelings of inferiority as being reality, and thus rather than actually being humble, they are in reality simply staying in their comfort zone, which is simply feeling inferior to others.
Genuine humility I think is a mind that sees our self as no more important or significant than anyone elses, but also includes the caveat that we are also no less important than anyone else. Thus when a person with a lot of deluded pride comes into our life, or we need to stand up for ourselves in any way we are able to do so effectively without being inhibited by our false humility.

Three Types of Non-deluded Pride
You can take non-deluded pride in yourself and what you are or what you do. Indeed it is necessary to take non-deluded pride in what you do if you are going to fulfill your potential. To take a simple example a school teacher who is proud of her profession and the role she plays in helping her students is going to tend to be a good teacher. Without pride in what she does, inevitably the standard at which she does her job will drop.
In this sense you could say that non-deluded pride is very much about caring, caring about what you do, who you are and the effects that you have on your world.

With this in mind here are three types of non deluded pride

Pride in Our Abilities and Achievements
As shown with the example of the teacher above, someone who appreciates their own abilities and the things that they can achieve with them is going to fulfil their potential. We can have pride in what we do without considering ourselves inherently better or superior to others.

Pride in Our Humanity
To be human is to have the ability to go beyond the demands of our biological and socially constructed self and hold ourself to standards of caring, loving and acting skillfully and wisely beyond that which animals are capable (no offense to them!) I think you could safely say that most humans do not have enough non-deluded pride in their own humanity. If they did have such appropriate pride they  would no doubt be many more people fulfilling their genuine human potential than their actually are!

Divine Pride
In Tibetan tantric practice (which I engaged in explicitly for a decade or so) there is a central practice called “divine pride” where you strongly imagine yourself as already being an enlightened deity.  This Tibetan form is a relatively complex form of divine pride, but the essential divine pride that we can all cultivate is simply the recognition that we are all aspects of a single spiritual essence evolving in many varied and diverse ways within time and space.
Our outer form may be that of a single humble human, but the divine essence that flows through us is truly divine spirit-in action. One of the main goals of meditation practice is to learn to recognize this spiritual essence, and take non-deluded pride in it as our true Self or identity.

Final Thoughts
I suppose my main point in the above writing is that both deluded pride and non-deluded pride arise from the same fundamental emotional and mental energy, and that non-deluded pride plays a very important part in both our overall psychological wellbeing and the ongoing evolution of our consciousness. For it to play its role appropriately we need to liberate our pride from the delusion of inflated self importance and from the carousel of our habitual inferiority/superiority complexes. This is not easy, but it is most definitely worth it!

 

© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Meditation techniques Positive anger Shadow meditation Using the Energy of Negative Emotions

Fertilizer for the mind and body – Using the Energy of Negative Emotions

Dear Integral meditators,

I hope this newsletter finds you well, this weeks article is a practical meditation technique for working with the energy of negative emotions, which is a theme that I will be building on in articles over the next few weeks.

Yours in the spirit of the ongoing journey,

Toby


Article of the Week:

Fertilizer for the mind and body – Using the Energy of Negative Emotions, a Simple Meditation Technique

In my recent article on “Darkness Emerging as Light” I suggested that the essential energy of negative emotions can be re-worked and re-directed in our life to become a force for the good, and even a force revealing our own enlightened nature. The meditation below is a simple (though not always easy) technique that we can use to:

  •  Work directly to re-direct and transform the energy of  powerful negative emotion
  • Work with at the beginning of a meditation if we are being directly bothered by a negative emotion/thought pattern present in our mind
  • Simply wish to diffuse and recycle ambient negative emotional energy in our bodymind, making it available for us to use in other more positive ways.

The technique is somewhere between a contemplative meditation where we are working with the mind, and a qi-gong type meditation where we are working with the ‘qi’, ‘prajna’ or energy of the body.

Step 1
Sit comfortably in meditation, recognize and rest in a sense of being in a “safe space” for a short while, a safe space meaning here the recognition that at this present time there are no imminent physical or psychological threats to your safety.

Step 2
Bring to mind the negative emotion and accompanying thought patterns that you wish to work with. Try to create it intensively enough so that you can really feel it in your body. This stage can be a bit tricky in that, whenever you try and look at a negative emotion directly it tends to ‘hide’ or ‘disappear’ (and of course there is a lesson in that), so you may have to have to tease it back out again into the open.

Step 3
Ask yourself “Where is the energy of this emotion principally located in my body?” You will probably find that it is somewhere in the torso, between the sacral area and the heart centre, but if it appears to be somewhere else then you can go with that. The main thing is that you should feel you have located the physical and energetic ‘epicenter’ of the emotional disturbance so to speak.

Step 4
See the emotion in that area of your body as being a ball of tightly knotted black light in the centre of that area of your body. At this point let go of the object of your negative emotion (eg the person or situation that has upset you) and simply focus on the ball of light in the body.
See and feel in the centre of that ball an intense point of white light, so that the dark, knotted energy starts to glow from within. Gradually see and feel the knotted dark energy unraveling and lightening. As the energy lightens, it is released from that specific point in the body, and is released and redistributed evenly throughout the rest of the body.

Using the breathing
If you like you can use the breathing to help facilitate this:
As you breathe in, breathe into the centre of the dark energy, seeing the point of light inside growing intensely.
As you breathe out see the point of bright light in the centre expanding through the knotted dark energy, breaking it up and re-distributing it through the body, thus making the energy that has been trapped in the negative emotion re-available for us to use.
(Those of you that are familiar with the way I teach breathing in qi gong will find this basic pattern of breathing familiar, energizing the body upon inhalation, and allowing the energy to flow freely through the body upon exhalation. Here it is the same basic principal applied to a specific area of the body where there is a strong emotional charge).

Step 5 
Conclude the meditation with a brief period of silent awareness, just breathing and focusing on the body as you experience it in the present moment.

Final thoughts
Repeated use of this meditation will sensitize you to build ups of emotional energy in general, and once you are familiar with the basic technique enable you to modulate emotional energy in the body on a more organic, free-form basis.

© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com