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creative imagery Enlightened Flow Inner vision Integral Awareness Meditation and Psychology Meditation techniques Mindfulness Presence and being present

Mindfulness of feelings – The principle of flow

Dear Integral Meditators,

In my writings on mindfulness I speak quite a lot about the principle of flow. In the article below I explore it with regard to mindfulness of our feelings, and how to create a healthy, self-cleansing emotional body by using a simple image and exercise.

In the spirit of the flowing river,

Toby


Mindfulness of feelings – The principle of flow

Picture a flowing river. Now imagine that some pollution gets dumped in that river. In the short term this will make the river dirty but, as long as the water keeps on flowing, then eventually the river will self-cleanse. Imagine that same pollution gets placed in a pond. In the case of the pond the pollution has nowhere to go because the water is not flowing, and so the water in the pond simply stays filthy.
It’s the same with your emotions; if you are mindfully feeling and experiencing your emotions every day, then you are allowing them to flow so that, even if some of those feelings are negative, then it doesn’t matter too much because they will be washed along and away by the flow without too much bother. If however you repress or stifle or numb your emotions, then this is like making them into a stagnant pond, they get stuck in your body and mind, unable to flow naturally. In this situation, whenever a difficult or negative emotion gets generated within you it will tend to get ‘stuck’ and just circulate within your emotional being for an unnatural time because it has nowhere to go; it cannot ‘flow’.

The flowing river
Imagine yourself by a deep, flowing river, allow your attention to dwell upon and within the river so that you can start to feel its flow within your emotional being. Allow yourself to feel and flow like the river, letting whatever emotions come up to arise and then flow downstream; don’t try and control or dictate what emotions arise. Allow your emotional self to become a moment to moment flow, gradually becoming a smooth, clear flow of pure feeling-ness; relax mindfully into that and dwell on it for as long as you wish.
You can even take particular emotions that you know you struggle with or tend to repress, and do this exercise specifically with them in mind.

Dealing with surges
When there is a lot of rain, a river swells and the flow increases, but as long as the flow is not blocked, then the surge eventually returns to a normal flow. It’s the same when we have a surge of emotions, as long as you don’t try and block or prevent the flow of the emotion, then after a while it will subside quite naturally. Again the principle here is to work on allowing the energy of the emotion to flow in a conscious, directed way.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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For two weeks starting May 25th & ending June 8th I am offering a special 15% discount on my mindful goals coaching service. For a three session package that is a saving of Sing$90.
‘To invent your own life’s meaning is not easy, but it is still allowed, and I think you’ll be happier for the trouble’ – Bill Watterson
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Saturday June 18th, 2.30-5.30pm – Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention – An Introduction to Contemporary Meditation Practice


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Mindful concentration in an age of distraction

“If you keep dripping water in a jug, then eventually it will fill. If for every day of the year you concentrate on a small number of mindful breaths each day, you will find the effects are far reaching!”

Dear Integral Meditators,

How can we build our mindful concentration when oftentimes we find ourselves in environments that encourage us to do the opposite? The article below offers a structure for us to get started!

In the spirit of mindful concentration,

Toby


Mindful concentration in an age of distraction

In an age where we are surrounded more distractions than ever before, the skill of being able to focus our mind in a single pointed manner has never been more important. Concentration (here meaning simply the ability to keep your mind and attention focused upon one object for an extended period of time) offers many benefits, amongst others:

  • Increased mental peace
  • The ability to get things done more effectively and with greater quality execution
  • Greater benevolent control of our mind, body and feelings

Concentration is also central to the practice of mindful meditation. If you can’t keep your mind focused, then it’s really impossible to achieve lasting results from your mindfulness practice, so building good concentration technique is a really essential for good mindfulness.
What I want to explain in this article is a daily mindful concentration practice that you can do as a complete beginner in order to build mindful concentration.
It is also a practice that you can do if you are a more advanced practitioner, but want to have a very short exercise daily exclusively related to concentration. One thing I notice is that it is very easy for our basic concentration technique to degrade over time unless we renew it daily.

Day of the month mindful concentration
The object of this exercise is very simple; keep your mind focused on the breathing. Each day of the month has a number, from 1-30/31. Every day your job is to sit down at least once and focus your mind on the breathing for the number of breaths that relate to that date. So for example today is May 21st, so my job today is simply to sit down at some point and focus on my breathing for 21 breaths without getting distracted. If whilst I am doing the exercise I get distracted, the I have to start again. The rules are I have to do 21 without distraction on the 21st of the month.
This will go on, increasing by one breath at a time until the 31st of May, when I do 31 breaths. So then on 1st June I go back to just one mindful breath(!), building up to 30 breaths on 30th June. On the days of the month that are small numbers, then of course you can take more than one mindful breath, but the point is if, every day of the year you spend between 10seconds and 5 minutes practice, your capacity for mindful concentration is going to increase with only a very small amount of effort on your part.

Drops of water in a jug
This practice relies upon consistency. If you keep dripping water in a jug, then eventually it will fill. If for every day of the year you concentrate on a small number of mindful breaths each day, you will find the effects are far reaching!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday May 28th, 2.30-5.30pm – Finding Liberation Through the Witness Self – Connecting to Peace, Abundance and Creative Freedom Though Mindfulness Practice

JUNE
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Starts Thursday June 9th – Thursday Evening Integral Meditation Classes @ Bencoolen Street


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Making Objects of Your Subjects

Dear Integral Meditators,

How does mindfulness help you grow and develop your mind? This weeks article considers this question from the perspective of subjects and objects, and offers a simple practice to start focusing upon.

In the spirit of inner growth,

Toby


Making Objects of Your Subjects

Mindfulness essentially is about learning to watch and observe your inner life objectively, like a witness.
One of the ways in personal growth can be explained is this: What previously we used to identify with absolutely at one stage of our growth becomes an object that we can dis-identify with and consider objectively when we move onto the next level.
Here are two quotes from developmental psychologists that explain this idea, the first is from Harvard psychologist Robert Kegan: “I know of no better way to describe development than that the subject of one stage of development becomes the object of the subject of the next stage.” The second is from Jean Gebser “The self of one stage (of development) becomes the tool of the next (stage of development)”.

Two examples:
When I was a baby, I was completely subjectively identified with my body. Thus when my body was hungry ‘I’ was hungry, and there was no self, other than the I that was hungry. Thus if I was hungry I had no choice than to be upset because my ‘I’ was completely identified with the hunger. As I grew up, I learned to distinguish my ‘self’ from my body, and thus I can recognize ‘My body is hungry’, and separate my sense of I-ness from the hunger. This enables me to exert self-control so that I can be hungry but not upset.
At a relatively low level of development I may be completely identified with my emotions. When my emotions are angry ‘I’ am angry, and I have no choice but to be angry because I completely identify with my emotions as being self. As I move to the next level of my inner growth I develop the capacity to detach from my emotions, so that when I experience anger I am able to separate ‘me’ from my anger. By doing this the anger becomes an object of my awareness rather than the subject, which in turn gives me the choice as to how I am going to deal with it; the anger is in my mind, but it is not ‘me’.

Mindfulness as the stimulator of inner growth
So, mindfulness works as a tool of inner growth simply by encouraging us to make objects of our subjects; to take the aspects of our body and senses, mind and emotions that we are currently very identified with, and simply learn to observe them as objects.

Videotaping
One image that I got from Ken Wilber’s new book Integral Meditation (highly recommended!) is that the process if mindfully turning subjects into objects is like videotaping; you simply watch an aspect of your mind or self that you are currently very identified with. Imagine you are behind a camera videotaping it; just watch, observe and film, don’t get involved.

‘People are so stupid’
Over the last day or so I have been caught up in a certain view of some people that is essentially very frustrated with their (perceived) stupidity, I notice that ‘I’ am very identified with this frustration with this sense of their laziness, lack of drive, lack of curiosity. So I chose this as my object of ‘mindful videotaping’ sitting down, acknowledging it and them simply watching it, witnessing it, videotaping it. As the observer I note:

  • The frustration feels like this, in this area of my body
  • The inner dialogue or conversation in my mind around stupid people sounds like this
  • The outer events in my life giving rise to the frustration and judgment are this, this and this

As I continue to watch my frustration and judgment, gradually it ceases to become ‘me’ and becomes instead an object of my awareness. It is in my mind but it is not me. This in turn enables me to make conscious choices about what I am going to do with the emotion, which is mostly just let go of it, and make a conscious choice about what, if anything I am going to do about the situation.
Like most other aspects of mindfulness, the aim of turning subjects into objects is to give us greater inner freedom and intelligence and take empowered control of our life choices and experience.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Dropping Your Hope & Fear

Dear Integral Meditators,

What would happen if, just for a while, and on a regular basis were to put down both your fears AND your hopes? The article below explores this from a mindfulness perspective.

In the spirit of liberated hope and fear,

Toby


Dropping Your Hope & Fear

Much of the roller coaster that our mind and emotions are on during the day is due to the things we are hoping for, and the things we are afraid of. For example:
Hope: ‘If I can just get this job, I’ll be able to afford the lifestyle I want for me and my family’
Fear: ‘If I screw this talking engagement up, all the people attending are going to think I’m a jerk and laugh at me.’

The point of mindfully dropping our hopes and fears is not to get rid of them permanently, but rather:

  • To awaken more fully to the possibilities of the present moment as we find it
  • And to see that hope and fear are things that we can pick up and put down, rather than being an intrinsic part of every moment of our life.

When we drop hope and fear, we find ourself alert and present to the life that we find in front of us, rather than lost in fears and hopes regarding the past and future. In many ways we are in a much better position to ‘size the day’.
When we are not slaves to our hopes and fears, we can make better more conscious use of them – responding more intelligently to our fears, and planning more effectively with regard to our hopes and dreams.

You can do this practice in three simple stages:


1) Spend time mindfully observing the movement of your hopes and fears as they come and go on your mind. See how your addictive attachment and involvement in them causes you to get lost in your mind and less sensitive to the present as you find it.
2) Gently put down your fears and hopes for a set period of time. During this period the rule is simply that you don’t dwell on your hopes and fears, you just put them down and don’t pick them up.
3) At the end you can pick up your hope and fear again, but with the awareness that they are tools to be used by you, not masters whose voice you must obey.

Liberating yourself from your hopes and fears enables you to use and enjoy them better.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life – A three hour workshop

Saturday  March 26th, 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop


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Dropping Your Self

Dear Integral Meditators,

What happens when you simply stop thinking about yourself for a while? What benefits might there be? The article below explores these questions in a mindfulness context, enjoy!

In the spirit of the no-self,

Toby


Dropping Your Self

When I was a Buddhist monk doing my studies there was a lot of emphasis placed upon the  study of the self, and the study of the no-self. What it all basically boils down to on a practical level is this; we are deeply attached to our idea of what we think of as ‘I’. This attachment to our idea of who we think we are acts as the foundational basis of almost every thought, emotion and action that we have/do, and it gives rise to a huge amount of stress, anxiety, pain and confusion.

Dropping your I
So, one of the quickest ways of finding a freedom, or liberation from this confusion is simply to spend periods of time where we simply stop thinking about ourself, or ‘drop the I’. You can do this as a mindfulness meditation by choosing a fixed period of time, say 5-15mins to sit quietly. During this time there are basically two rules:

  • You can think about anything you like except your I or self
  • You drop all the labels that you usually associate with your idea of who you are; job title, gender, pretty/ugly, strong/weak (etc), position in society, married or single, successful or looser. Any concept, idea or habitual way you have of thinking or describing yourself or I; drop that

Your job for the time you have set aside is simply to drop the self and be aware; put it down and not pick it up.

The discovery of a new self in the no-self
When we drop the self in this way, one of the things that we discover is an open spacious experience of self that we were previously unaware of. It is a self that is free from labels and preconceptions; a self that is open to the moment, to learning and to being genuinely creative and spontaneous. Because it resists all labels we might describe it as a ‘no-self’, but it might also be described as a deeper self or truer self. In Buddhism one of the terms used to describe it was our ‘Buddha Nature’; it is our deeper nature and everyone without exception has it.

Picking your everyday I back up
Once you become familiar with dropping your everyday I, you can then pick it back up again and use it in your daily life, but you always know that you are free to pick it up or put it down; you have a choice, and you are free to choose. You are not a slave to your I.

Relaxing and Awakening together
Dropping your I is a simple but profound practice that we can use to both deal with our everyday stress and challenges more effectively, building our concentration, and awakening to a new, deeper awareness of who we are and what we might be. It can be done on the train or even whilst walking. If you have a few moments after reading this article, you might like to try it straight away!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life – A three hour workshop

Saturday  March 26th, 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop


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The Discipline of Emptying (Emptying to Fill)

Dear Integral Meditators,

I’ve had a few conversations recently with clients who really feel as if they have been mentally drained by the sheer volume of information that they have to deal with on a day to day basis. I could certainly sympathize with their story, and I think it is a challenge that a lot of us face. This weeks article focuses on using mindfulness as a way of emptying out our mind on a regular basis in order to prevent information overload and make it more resilient when we have a lot of things coming at us.

In the spirit of emptying,

Toby


The Discipline of Emptying (Emptying to Fill)

One aspect of mindfulness meditation is the practice of what I would describe as ‘the discipline of emptying’. This means taking time each day to reduce the amount of information that your mind is processing, and allow it to become more empty.
The function of emptying from a practical point of view is:

  • To make your mind a more relaxed, enjoyable place to be, a place where you like to hang out, rather than a place that you find yourself trying to escape from, but (of course) stuck in!
  • To allow the things that are unimportant – the ambient noise in your head to get de-cluttered and released
  • To allow the important things to start coming to the surface of your awareness so you can prioritize them
  • To have enough space to really appreciate what is happening in your life and enjoy it in the moment
  • To bring attention to the problems that you really need to pay attention to, but that you are avoiding by just ‘keeping yourself busy’

At the present time in my life I practice a ‘big emptying’ of my mind once or twice a day in meditation for 20-30mins at a time, but I have also gotten in the habit of pausing for a minute or three once every 20mins if I am working by myself. So for example if I am doing a three hour shift in the afternoon in my office, then I will be pausing once every 20mins, relaxing, emptying, getting my energy back, re-focusing on my goals. I presently find this way of micro managing my time to be both relaxing and productive.

The Emptying Sink
One simple image that you can use for the discipline of emptying is that of a sink filled with water. Your mind is the sink, the contents of your mind is the water. Pull the plug in the sink and see the water draining away. As you do so, feel all the contents of your mind emptying away, so that by the time the sink gets empty, you feel like your mind is totally relaxed and empty too. Sit and relax in this ‘empty sink’ space for a while. When you are ready, let your mind start filling up again, but focus on filling it up with things that:

  • You are appreciating and enjoying at the present time
  • The things that are most important and that you need to focus on
  • Challenges that you may be avoiding but need to address

Regularly empty your full mind, in order to fill it again with better quality, more enjoyable content!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

February 2016

Ongoing on Wednesday’s (Jan 13th, 20th) 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  February 27th, 2.30-5.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop


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That Essential Feeling of Being Alive

Dear Integral Meditators,

This weeks article is a simple reflection on mindfulness as the simple act of opening to life as you find it. Happy reading!

In the spirit of the journey,

Toby


That Essential Feeling of Being Alive

We’re all looking deep down for that essential feeling of being alive. A lot of our actions; seeking a particular type of work, seeking romance, traveling, studying, watching or reading stories, achieving this or that. All of these things are ways in which we seek to connect to that essential feeling, and yet often it can remain elusive; we feel a disconnect; we mistake it for the excitement of a new activity and then get bored; we need to have achieved all the things we think we need to before we give ourself permission.
The open secret here is that we are all alive now, and all we really need to do to connect to feeling truly alive is to open to it in the moment that we find ourself in at any given time, to simply be what and who we are now.
Our conceptual mind gets confused about this, it thinks that there need to be criteria met, goals achieved, boy/girl met, rank achieved. After we have gotten these, then we can give ourself permission to feel alive (!) But the thing about needing criteria to be ‘met’ before you allow yourself to open to life is that once one set of criteria is met, we tend to create another set of criteria in its place that we have to meet; another reason to withhold that essential feeling of being alive from ourself for another moment, day, week, month, year…
An essential dimension of the way of mindfulness is to open to the feeling of being alive first, and then decide what you are going to do to express and enjoy that feeling further. The approach for many people is to give yourself a list of things to do/get/achieve and then, at some point in the future you may be able to open to being fully alive.
Right now I’m getting over a few days of fever. On one level I’ve felt like these days have been somewhat crummy/not fun/unfortunate/painful (insert adjective here…) for me, but despite this I’m always kind of fine with what happened because at the core of my basic experience is this essential, fundamentally pleasurable feeling of being connected to life, to being here and to participating. This is the sort of way that mindfully connecting to being alive starts to affect your experiences on a day to day level.
Don’t wait for that essential feeling of life to come to you, it’s right here, now, waiting for you to open to it!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

February 2016

Ongoing on Wednesday’s (Jan 13th, 20th) 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  February 27th, 2.30-5.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop


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Don’t Let Difficult Feelings Become Negative Thoughts

Dear Integral Meditators,

When you are feeling bad, its easy to think negative. The article below explains how to use mindfulness to stop difficult feelings becoming negative thoughts in your mind.

In the spirit of the journey,

Toby


Don’t Let Difficult Feelings Become Negative Thoughts

At the moment I have jet lag, which means that I wake up feeling groggy and dis-oriented, and when I lie down to sleep I have been spending some hours wide awake. The dis-orientation from the jet lag produces a lot of difficult, turgid, feelings which, if I let them could very quickly start to produce negative thoughts, which in turn would start to generate full blown negative emotions. So, here my basic object of mindfulness is to be attentive to the fact that I am experiencing a lot of difficult feelings in my body due to the jetlag, and simply focus on noting them as feelings, and not letting them escalate into something else. This is the basic practice of not letting difficult feelings become negative emotions.

Similarly, if I am with someone who is irritated or upset, and they start to direct it at me, then I experience a difficult or unpleasant feeling as a result. If I don’t watch out, then I’m going to find my mind creating a lot of negative thinking around that feeling and the other person’s action, so I will suffer more than I need to, and may do something that I regret.

There are many other situations where we may find difficult energy around us:

  • On the commute home when there is a lot of ambient irritability in the minds and bodies of the commuters
  • When things aren’t going our way at work or in our relationships
  • When we are ill or fatigued
  • When we are upset or anxious regarding change or uncertainty
  • When we feel disapproved of by ourself or others

The list goes on, but the main thing is that if we can catch difficult feelings and energies within us early enough through mindfulness, then we can save ourself a lot of pain by making a conscious choice not to let difficult energies we face trigger negative thinking.

Awareness of feelings and energies
A lot of progress in this art and discipline involves simply greater awareness of the energies and feelings that you are experiencing in the moment. What you are aware of you can start to exert benevolent control over, what you are not aware of can easily mushroom into a cloud of negativity before you really know it. So a really basic mindfulness exercise is simply to ask yourself regularly ‘How am I feeling?’ and use this question to direct your awareness mindfully to what is there in the present moment.

Difficult feelings need only be that, they don’t need to become negative thoughts.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The Inner Sky of the Mind – Distraction, anxiety, mood and the principle of awareness 

Imagine you were to spend a week everyday looking at the sky, just watching and witnessing it. Some days it would be bright and full of light, other days there might be light clouds, sometimes monotonously grey, or aggressively rainy with thunder and lightning. Every time that you looked, the idea would be simply to witness and observe the sky closely, like an artist or a scientist.
In mindfulness and meditation the principle of being aware of our mind and its contents is like this sky watching exercise; we learn to watch the inner sky of our mind using awareness to witness its contents rather than be involved with it.

 
 
The act of being aware under pressure
Normally we are not used to witnessing the contents of our consciousness in this way. Particularly under pressure we feel as if we are completely caught up in the contents of our mind; tossed around by our distractions, feeling as if we are our moods, and overtaken by our anxiety. To be mindfully aware means to practice the discipline of awareness even when under pressure, and using the principle of awareness to unify and relax our mind, even when it contains multiple impulses to feel fragmented or un-peaceful. For example:

 

  • My mind feels distracted and disoriented, but I can reach a feeling of centeredness despite this by being aware
  • I am anxious about the choices I have to make, but I can relax into that anxiety using the act of witnessing and being aware
  • My mood feels disturbing, but I can learn to benevolently tolerate it because I can witness it, just like watching a cloudy sky

Action or non-action subsequent to awareness
What practising the principle of awareness enables us to do is to connect to a state of peace, centeredness and presence within ourself even when we are feeling moody, disturbed or anxious, and to keep making conscious choices about how we are going to respond.

Last week whilst seeing a series of arguments occurring between colleagues, I was feeling disturbed, like I needed to ‘do’ something in order to help them resolve their dispute. Checking with myself however I could see that most of the impulse that I had to act was mainly due to my own discomfort (“I need to fix this for them so that I can feel more comfortable”), and that the best thing that I could do (in my opinion) was to simply be present and let the drama play out for now. Practising the principle of witnessing awareness enabled me to feel comfortable not acting, even though part of me felt emotionally uncomfortable and impulsive.
Practicing the principle of awareness gives us the freedom to act or not to act as our circumstances demand of us, rather than be pushed around by the tension and impulsiveness that we may feel.

This week you might like to practice watching your mind as if you were watching the sky, just for a few minutes each day. By doing so you will be building the principle of witnessing awareness in your mind in such a way that you can start to use it practically when you are really feeling under pressure.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Being the Stone in the River – Ducking Under the Flow of Thoughts

Waterfall - Punch Bowl Falls, Oregon Columbia River GorgeImagine that you are a stone at the bottom of a river. The flow of the water moves over your top surface without disturbing you at all; you are stable, content and still at the bottom of the river.
Build this image in your mind, and then imagine yourself to actually be the stone at the bottom. The water flowing over you is the flow of thoughts, activity and emotion from your mind. It simply flows over you whilst you sit stable, quiet and still.
I periodically use this image as a way of connecting to stillness, both in meditation and when out and about; I find that it is helpful as a way of connecting to the stillness that is already in the mind, and ‘ducking under’ the superficial motion of my everyday inner conversation.

If you are meditating on this image, spend a short while building the image; seeing the stone, hearing the water and so on. Then simply relax into the feeling of being the stone. After a while go back to visualizing the stone at the bottom of the river; try and see the image 5-10% more clearly. Then go back to the feeling of being the stone. You can alternate gently in this way, gradually moving deeper into the still, stable meditation state that the image helps us to build.

PS: Meditation events in Singapore are now finnished for the year, but I will be doing a Mindful Astrology Workshop with my friend Sally whilst in the UK on the 29th December. If there is anyone in the Watford area who might be interested, then just click on the link for more details!

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia