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Awareness and insight creative imagery Inner vision Insight Meditation Meditating on the Self Meditation techniques Presence and being present Primal Spirituality Zen Meditation

Compassion, wisdom & your original face

“What is your original face before your parents were born?”

Dear Integral Meditators, 

The  ‘Original face’ mentioned above is a well known Zen koan, or riddle. In the article below I outline some simple awareness exercises to use it to develop your wise compassion, or ‘Karuna’. 

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring our original face in the sessions.
 
In the spirit of  originality,

Toby

PS: October & November see the return of my Shadow & Language of the shadow workshops, click the links for full details!


Compassion, wisdom & your original face
 
This article is really a set of pointing out instructions for developing compassion in the spirit of Zen meditation. There are five ‘positions’, each one can be explored as a practice in its own right, but put together they invite a rich and wholistic growth of our wise compassion over time.
 
Position 1: Centering in the six directions
 
Sit comfortably, then become aware of the direction in front of you, behind you, to your left, to your right, above and below. Become aware your vertical center, which you can visualize as a line of light and energy extending from your crown to your perineum. As you breathe in, breathe into your bodily center, as you breathe out let your awareness expand out into the six directions. Us this breathing pattern to become focused, relaxed, and present.
 
Position 2Reflecting on your own pain & suffering with self-compassion
 
In this state of relaxed presence, become self-aware, creating an atmosphere of warmth and care toward yourself. Become aware of any parts of yourself that are in pain or suffering for whatever reason. As you breathe in, feel yourself contacting these parts of self, as you breathe out extend gentle understanding and compassion to them, embracing them with this energy.
 
Position 3Meditating on your ‘Original face’
 
Reflect upon the well-known Zen koan:
 
“What is your original face before your parents were born?”
 
Here your ‘original face’ is simply the space of consciousness itself before thoughts are ‘born’, the space and ‘face’ before you think (see the description of the Host in my previous article). Return to position 1, centering in the six directions, but emphasizing moving into stillness and non-thought in the moment. As you breathe in center, as you breathe out let go of your thoughts and relax into the open space of consciousness itself, your ‘original face’.
 
Position 4: Generating wise compassion for all living beings, recognizing them as ‘Self’
 
Position 3 invites us to see that, in the space of consciousness itself, ‘self’ and ‘other’ dissolve into a singular identity as consciousness itself. Consciousness itself appears as both ‘self’ and ‘other’. Recognizing this, allow your care and compassion to extend from yourself to all other living beings, knowing that, in the space of your original face, we are all one aspect of the same being. This combination of compassion and the wisdom recognizing your ‘Original face’ is called Karuna in Zen, which means wise compassion.
 
Position 5Reflecting on your own opportunities for daily compassionate presence, & small acts of compassion
 
From the ‘metta’ perspective of position 4, now reflect on your own day and life. Look for ways in which you might be able to direct your compassionate presence towards those around you, and express it to them in small, appropriate ways.

Related articleHost & guest – Zen Witnessing


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing Tuesday & Weds September, 7.30-8.30pm, Integral Meditation from the Perspective of Zen – A 10 week series

Saturdays 5.30-6.15pmZen meditation Deep-dive – A 10 session practice series

 17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 25th October, 9am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Saturday 22nd November, 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment


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Integral Meditation Asia

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Awareness and insight creative imagery Essential Spirituality Insight Meditation Integral Awareness Integrating Ego, Soul and Spirit Meditating on the Self Meditation techniques Mindfulness Presence and being present Primal Spirituality Zen Meditation

Host & guest – Zen Witnessing

Dear Integral Meditators, 

The Host and guest is a traditional Zen analogy for the for the stages of the path from an un-awakened to awakened state. Its a simple blueprint that can inform you at any level of your inner growth, particularly if you are an active meditator.

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring Host & guest in the sessions.
 
In the spirit of ,

Toby



Host & guest – Zen Witnessing
 
The Host and guest is a traditional Zen analogy for the for the stages of the path from an un-awakened to awakened state. The image is taken from the Surangama sutra, where ‘Host’ means emptiness, our essence, the nature of mind, while ‘guest’ means phenomena, or the content of consciousness.
 
The Host, consciousness itself, the Witness
 
If you look at your awareness from moment to moment, there are things that are changing within it, and there is something that is not changing. The thing that is not changing is the experience of awareness itself – that which is aware of and watches the content of consciousness coming and going. This is why it is often called the ‘the Witness self’. In the analogy it is the ‘Host’ because it is the permanent, or fixed resident in our consciousness. The contents of consciousness are like the guests in an Inn or hotel, coming and going in a transient manner. Contrastingly, consciousness itself, or the Witness Self is like the proprietor of the Inn, the ‘permanent resident’ so to speak.
 
The guest – the content of our consciousness
 
The content of our consciousness is essentially:

  • Our body and sensory experience, the outer word
  • Our mind, thought perceptions and inner world
  • The feelings and emotions that attend/arise from our physical and mental worlds

Unlike our observer consciousness, our outer experiences, thoughts and emotions come and go, like the guests of the Inn.
 
Part of the emphasis on being present in the moment, both in Zen and in meditation more generally, is so that we can start watching our awareness, and distinguish between the Host and guest in our own being and consciousness. By doing this we can start to effect a transformation of our identity that has four stages:
 
Stage 1: The guest within the guest
This stage of development refers to the un-awakened person, whose identity completely revolves around the guest, and who has no awareness whatever of the Host.
 
Stage 2: The guest within the Host
This stage refers to the initial stages of our meditation. At this stage our identity often still gets lost in the guest; in our thoughts, feelings, and body. However, we are aware of a ‘higher or deeper level’ of being, the Host, and our life begins to be informed by it.
 
Stage 3: The Host within the Guest.
At this stage out sense of self has substantially transitioned to the Host, which becomes is the main driving force in our life and actions. The guest still occasionally becomes unhappy and tries to take charge, but by this time the Host is usually in the driving seat.
 
Stage 4: The Host within the Host.
At this stage we have achieved a stable experience of enlightenment; our identity is firmly centered in the Host, and it is the Host that always guides the activities of the guest. We are no longer caught up in the illusory games of the guest, but are able to use our transient ego as an expression of our formless enlightened nature.
 
Some of the Pertinent questions to ourselves in our meditation and daily life to start centering ourselves around the Host:
 

  • Where is my identity focused right now, within the Host or guest?
  • Which aspects of the guest (thoughts/mind, senses) does my sense of self most often get mixed up in?
  • Where is the Host within me right now?

 
The journey of Zen is one that takes us from our current obsessional identity with the form level of our being to a core identity based around Consciousness itself, the Host. It is an unfolding PROCESS that progressively reveals the Enlightened nature that is already within us, here and now.

Related articleWitnessing the witness

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



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Sitting unself-consciously – The primal pre-present

“Sit unself-consciously, like a tree – Birds come to eat and nest. Animals rest in its shade. Yet the tree does not know itself. It follows its own nature. It is as it is.”

Dear Integral Meditators, 

Cultivating unself-consciousness & living a conscious life may sound like a bit of a contradiction, but bringing them together is a great way to make your meditation & life more effortless & natural!

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring the pre-present moment as a gateway to meditation.
 
In the spirit of natural-ness,

Toby

PS: This Saturday: The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop



Sitting unself-consciously – The primal pre-present
 
In my previous article on the four types of present moment awareness I define the primal pre-present as:
 
“Essentially the “present moment” before we had any idea of time. We could also think about it as being the “pre-conceptual present.” Babies are always in the pre-present moment, because their minds have not developed the power of conceptuality, they have no idea of what the past or future is, and so their mind remains placed firmly in the here and now, before time existed! Likewise, animals live in the pre-present because they have non-conceptual minds. Similarly trees and rocks can be thought of as abiding in the pre-present, the time before concepts and before the past and future came into existence”

Meditating on the pre-present enables us to:

  • relax, returning to a state of innocent awareness
  • tap into a state of deep regeneration and re-energization

 
We ourselves can meditate on the pre-present simply by:

  • deeply observing a (peaceful) baby, or an animal
  • sitting quietly in a landscape and just dropping our sense of time temporarily, becoming like a tree or a rock or a baby, with a mind that has forgotten all sense of time and abides in the peaceful space of the pre-present, the pre-time

 
The pre-present, the eternal present & non-duality
 
Dropping into the pre-present enables us to access the non-dual, or Eternal Present, which is the recognition that everything that is happening is always happening NOW. To quote again from my previous article:
 
“The eternal present in many ways resembles the primal pre-present, but to be able to really appreciate and value the eternal present we must have gone into conceptual time, understood and lived within it, and then see through its illusion. You could say that the eternal present is the post-transient present.
Meditating on the eternal present gives us maturity of vision, depth of perception, a sense of everything possessing its own natural perfection, and opens us up to our first classical “enlightenment experiences”.
We can meditate on the eternal present by simply recognizing that every aspect of our experience right here right now is contained within the embrace of the eternal present, and learn to relax our awareness into that ever present, eternal space”

 
Two quotes for meditating unself-consciously
 
A nice way to approach the above two types of present is to simply meditate unself-consciously, placing yourself in a state that is natural, close to nature and non-conceptual.
 
A mountain poem

Imagine yourself sitting on the side of a mountain. Imagine your body and the mountain merge, be the mountain. From the Chinese poet Li Bai:
  
“The birds have vanished down the sky.
Now the last cloud drains away.
We sit together, the mountain and me,
until only the mountain remains.”

The second quote is a favourite of mine from the Forest Monk teacher Ajahn Chah:
 
“People have asked me about my practice. How do I prepare my mind for meditation? There is nothing special, I just keep it where it always is. They ask “Are you an Arhant?” (Liberated being) Do I know? I am like a tree in the forest, full of leaves, blossoms and fruit. Birds come to eat and nest. Animals rest in its shade. Yet the tree does not know itself. It follows its own nature. It is as it is.”
 
Sit naturally, forget yourself, follow your own nature, as you are.

Related article: Scratching out your name card, & other gateways to Zen meditation

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

 17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Moving from center – a diagram of how meditation works

“A meditator sits in the hub of the wheel without being lost in the spinning”

Moving from center – a diagram of how meditation works

In this short piece I want to show you and explain a diagram that I draw frequently in my workshops, organizational trainings. It’s a way of explaining how meditation makes things better for those that practice it. it is called ‘Moving from centre’.

Moving from center

In the diagram you can see there are two circles, both represent someone’s consciousness in daily life and then patterns that it flows in. Here we might define meditation as ‘a way of moving back to your center’;

  • back to the present moment
  • back to awareness of your body and breath
  • back to the central reason you are doing something
  • back to what you were intending to focus upon
  • back to what is most important

All of these are examples of ‘coming back to center’ as a meditative act.

The top circle represents someone who does not meditate, or who has no mechanism for moving regularly back to their inner-center. You can see that basically their pattern of consciousness is basically a big squiggle; all their activities, and the thoughts, emotions and impulses that accompany them are all getting mixed up. One activity bleeds into another, one thought leads sideways to another unrelated thought. Emotional states from work come back home at night, worries from home come into your work activities.

Mr Messy

When I was a child there was a character in a story called Mr Messy. He was a guy who was completely chaotic, and whose body was basically just a big squiggle. Many peoples mind and energies are like this, which is tiring and inefficient, but also not a lot of fun…

In the second circle, you can see that the pattern of consciousness has changed, there is now a center-point with lines leaving and returning from it. At the end of these lines are little squiggles, representing daily activities, physical, mental emotional. This is the pattern of consciousness of a meditator. S/he may not be doing anything different from the person in the first diagram, but the way in which their consciousness relates to the activity is different, Going something like this:

  • Wake-up, center, make breakfast, organize,get kids to school, center
  • Off to work, staying centered during commute, arrive relaxed and ready
  • Center around the first task of the day, relax into it
  • Have a challenging meeting, heated conversation, difficult emotions, center afterward
  • Lunch, use food to center, aware of but not lost in emotions from meeting
  • Afternoon, center around first activity, relax into it
  • Going home, center, don’t carry work into interactions with family
  • Center around the dinner, reflect on the day

….and so it goes on, the same day, but experienced differently. A meditator sits in the hub of the wheel without being lost in the spinning. They center in the eye of the storm as it blows around them. When you go through life moving to and from center, the sense of harmony and balance that comes from this results in a profound change. The externals don’t change, the internal strong emotions and mental busyness comes and goes like it did before, but we experience it differently.

Welcome to the world of the meditator.

Last week’s article: Scratching out your name card, & other gateways to Zen meditation

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes
 

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

 17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Scratching out your name card, & other gateways to Zen

“What might happen if you temporarily put down your identification with the job title that you carry on your name card, you just scratched it out for a while?”

Dear Integral Meditators, 

 On the 23rd of August I led a Zen meditation on the ‘Man or woman of no rank’ at the One Heart open day. This theme is one of what I like to call ‘the gateways of Zen’, you can listen to the meditation we did by clicking on the link.
 
In the article below I talk a little about the idea of the person of no rank, and share a short story related to it. If you enjoy the meditation & the article, then do consider participating in the Zen sessions that start this week, weekdays, or Saturdays, or both. You can participate in person, online or via the recordings!
 
In the spirit of label-less-ness,

Toby

PS: Full details of all events in September below article!



Scratching out your name card, & other gateways to Zen meditation
 
What might happen if you temporarily put down your identification with the job title that you carry on your name card, You just scratched it out for a while?
What would happen if you did something similar with other roles that you identify with;

  • Your family roles as a parent, child, or sibling?
  • Your identification with gender roles, nationality of culture?
  • Your age, your personality ‘type’?
  • The story that you carry around with you almost all the time?
  • What if you even forgot your name?

 
To put down your labels in this way is to become a ‘man or woman of no rank, and is one of the gateways to Zen. The traditional story below illustrates this quite vividly.
 
Zen Story: The Governor’s Card
 
In the city of Kyoto, there lived a great Zen master called Keichu. He was the head of Tofoku, a huge cathedral in the city. Keichu held sway over his jurisdiction and was well-respected for his astute perceptiveness.
When Kitagaki took over as the Governor of the city of Kyoto, he heard much about Keichu’s wisdom. Deciding to pay his respects, Kitagaki called upon Keichu one evening. Upon reaching the cathedral, Kitagaki presented his business card to Keichu’s attendant and asked for an audience with the Zen Master. The attendant asked Kitagaki to wait and went inside to give the card to Keichu.
“Master, there is someone here to see you,” the attendant announced.
“Who is it?” Keichu asked.
The attendant gave Keichu the Governor’s calling card which read: Kitagaki, Governor of Kyoto.
“I have nothing to do with this fellow!” bellowed Keichu, throwing the card in disgust. “Tell him to leave right away!” he said, turning to the attendant. The attendant picked up the calling card and dashed to the hall where Kitagaki was waiting. “My apologies, dear Sir,” he said. “The Master does not wish to see you,” he told the Governor, remorsefully returning his card.
Kitagaki was startled. He took his card and was about to leave when he read the words on his card. Realizing his folly at once, the Governor took a pencil and scratched out something from his card. “That was my mistake,” he told the attendant, giving him the calling card again. “Would you please be kind enough to ask your Master one more time?”
The attendant returned to Keichu’s chamber and handed him the Governor’s card again. The card now simply read: Kitagaki. The Governor had scratched out the words, ‘Governor of Kyoto.’
Keichu read the card and his eyes lit up.
“Oh, it is Kitagaki? Yes, I would like to see him now; send him in please!” he told his attendant.
And that’s how the Governor of Kyoto got an audience with the Zen Master Keichu.
 
Related readingBecoming a man or woman of no rank
Meditation spaghetti western style


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes
 

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

 17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Energy Meditation Life-fullness meditation and creativity Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness Zen Meditation

Zen ergonomics – Sailing with, rather than rowing against life

“How might I start to sail with this?”

Dear Integral Meditators, 

This week’s article explores an image that I use a lot in my coaching practice, and that also have found to be of enduring value in my own life challenges.

In the spirit of sailing rather than rowing, 

Toby




This week’s article: Zen ergonomics – Sailing with, rather than rowing against life
 
Zen – Buddhism meets Taoism
 
Zen is a non-dual school of meditation, and a Mahayana Buddhist one. Being a non-dual school means that is aims at a direct perception of reality As It Is, rather than as our mind thinks it is. To be a Mahayana school essentially means that Zen is underpinned by the motivation and aspiration of universal wise compassion, aiming to help all living beings find a release or liberation from their suffering.
 
Zen also offers an ergonomic approach to life, meaning that it aims to help us relax into our challenges and tribulations, rather than fighting with them. By learning to gradually accept things as they are and as we find them, we can find ways to work with what is going on rather than fighting it. It is very practical and ‘earthy’ in a way that combines the ‘transcendence’ of Buddhist meditation with the nature-based ‘flow’ philosophy of Taoism.
 
Sailing – working with, not fighting against
 
Alan Watts often used the image of sailing rather than rowing to give a sense of how this works. If you have a particular situation you are facing, notice the way in which you are approaching it. Are you trying to fight to overpower it, or are you relaxing into it, trying to find a way of relating to what is going on that is skilful? Fighting with a situation is like being in a boat and trying to row against the wind – every stroke takes effort, you pit your strength and energy against the wind and every stroke takes toil. A ‘sailing’ approach on the other hand involves trying to catch the wind and work with it, to use the energy to help you. If the wind is against you, then a good sailor knows how to tack, or sail diagonally into the direction of the wind, so even if the situation is difficult or challenging, we are looking to find ways to use it rather than fight it!
 
Centering, putting down concepts, your self-concept & entering relaxing into the beginning
 
Before you think about what to do in a situation to sail rather than row, it’s good to simply be present to it. A few pointers for this:

  • Center yourself in your body, in the moment. Try and feel the centre-line of the body, the mid-point between the front and back of the body, and the left and right halves of the body that runs from your crown to your perineum. Take a few slightly deeper breaths if you need to relax
  • Put down thinking, clear your mind. If you can’t stop thinking, then a skilful way is to not think about the thinking; be present to thoughts without causing them to generate more thoughts (if that sounds a bit Zen, it’s because it is!)
  • Notice and then put down your self-concept. Don’t just put down your thoughts, also notice you are carrying an idea of yourself into the situation; all the labels, roles and images you have about what and who you are
  • Relax into the beginning. Meet your situation in the moment, the now, free from your ideas about it, and what it should or shouldn’t be. Try and resist the temptation to start seeking a solution or a fix, just take your time being present with it, and relaxing into that as best you can

 
From this position of relative center, presence and relaxation ask yourself the question, “How might I start to sail with this?”
 
The better you get at sailing, the more relaxed you become under pressure, the less exhausted you feel when you become tired, and the more you notice how many small ways there are to sail through your life challenges with a degree of enjoyment, pleasure and creativity!
 
Related articlesNot thinking about thinking –  A Zen approach to non-conceptual awareness


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology


 

Categories
A Mind of Ease Inner vision Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques Mindful Confidence Presence and being present Primal Spirituality Zen Meditation

Not thinking about thinking –  A Zen approach to non-conceptual awareness 

“Often, we feel like we must escape our thoughts to get into meditation. Not thinking about thinking turns our thoughts into a doorway to meditation, & a space of calm amidst any inner storm”

Dear Integral Meditators, 

One of the deep and abiding pleasures of meditation is that of being able to sit in a state of non-conceptual awareness. One of the reasons people don’t achieve this is because in their minds they think it must be really difficult to achieve, it must be a lot of effort. In reality, achieving non-conceptual awareness is more a matter of trying smarter, rather than trying harder! The article below explores how to start relaxing into the pleasure of non-thinking. 

If you enjoy the article, there are many sessions on non-cenceptual meditation coming up that you can join live, online of via the recording; The One Heart Zen open day, The upcoming Zen classes & deep dive sessions, and the Finding your inner-center workshop. Further details via the links.

In the spirit of non-conceptuality,

Toby

 



Not thinking about thinking –  A Zen approach to non-conceptual awareness (AKA cultivating Prajnic awareness)
 
Non-conceptuality – A central practice for awakening
 
In the Tibetan school of Buddhism I spent my first decade of meditation training in back in the 1990’s, the main meditation was the meditation on emptiness. A central way of understanding emptiness is that it is simply non-conceptual awareness; the ability to see and be with things as they are, rather than as we think they are. Another word for non-conceptual awareness is ‘prajnic-awareness’,
 
To give a slightly more rounded sense of the word prajna, here is a quote from the Wikipeida page on it: Prajñā is often translated as “wisdom”, but according to Buddhist bioethics scholar Damien Keown, it is closer in meaning to “insight”, “non-discriminating knowledge”, or “intuitive apprehension”
 
The meditation on non-conceptual wisdom is a central practice all the Mahayana schools of Buddhism, Tibetan, Japanese Zen, Chinese Chan. So, when we cultivate it, we are cultivating a lineage of meditation that has a long and central role in the practice of awakening and enlightenment! Perhaps more importantly, accessing non-conceptual awareness enables us to find a place of reliable peace and wellbeing amid stress, uncertainty, emotional upheaval and all variety of life challenges. If you make it a part of your experience, you can find the ‘calm amidst the storm’ wherever you are and wherever you go.
 
Cultivating non-conceptual awareness
 
One simple trick to start cultivating non-conceptual awareness is to deliberately try and be aware of several things at the same time. For example:
 

  1. The sky above you
  2. The earth beneath you
  3. Your breathing
  4. The overall sensation of your body

Or

  1. Your senses
  2. Your emotional state
  3. Your thoughts
  4. Awareness itself, or the simple experience of being conscious

 
You can create your own variations.
 
Spend a bit of time cultivating an awareness of each domain, getting a feeling for each. Then put them all together and try and be aware of all of them simultaneously. To do this, you have to stop thinking and just be aware. You can’t be aware of 3-4 thigs at the same time AND think about them! So, what this does is it ‘traps’ or ‘tricks’ you into just looking, just being aware. This then gives you a gateway to the actual experience of non-conceptual awareness, or prajnic-awareness. If you do this then you are practising ‘seeing without thinking’, ‘awareness without thoughts’.
If you continue to meditate in this way, then you will start to drop deeper and deeper into non-conceptual awareness (aka consciousness-itself, or emptiness), which is the gateway to realizing the awakened or enlightened state in many of the great wisdom schools of the world.
 
Not thinking about thinking – A Zen approach to non-conceptual meditation
 
Another fun ‘meditation game’ you can play is with thoughts themselves. Watch your thoughts. Normally you will notice that you will them have thoughts about the thoughts; judgments, assessments, thoughts on other related subjects etc… So here, the practice is to experience any thought that comes up simply as itself, without thinking or reflecting upon it. Here we are practising turning our conceptual awareness into a doorway to non-conceptual awareness. If that sounds quite Zen and paradoxical, it is because it is!
Normally we feel like we have to escape our thoughts to get into meditation. Not thinking about thinking turns our thoughts into a doorway to meditation and prajnic-awareness. You might think of this as a ‘trick for the wise’, try  it in your own practice, you may be pleasantly surprised.

 
Related reading:  Prajna – Seeing things from all angles & none
Non-Dual meditation & Organismic reality


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes
 

Saturday 23rd August, 3-4.30pm – One Heart Open Day: Sound of Zen meditation with singing bowls

Saturday 30th August, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation


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A Mind of Ease Energy Meditation Enlightened Flow Integral Meditation Life-fullness meditation and creativity Meditation and Psychology Mindful Confidence Mindful Resilience Stress Transformation

Cycles of receiving, gratitude, & joy

“The more joy you feel, the easier it is to open in a state of receptivity, which leads to more gratitude, which in turn leads to more joy, in a virtuous cycle!”

Dear Integral Meditators, 

What might be a  skillful way of getting a better return on investment from your process of mindful attention? in this week’s article I outline a method that I have been enjoying this summer in my own practice.

In the spirit of virtous cycles, 

Toby


Cycles of receiving, gratitude, & joy
 
Integral mindfulness = Virtuous cycles of attention
 
Integral mindfulness is, in large part about putting together different elements of mindful attention in a way where the sum of the different elements produces a bigger effect than the individual parts. It’s a skillful way of getting a better return on investment from your practice. What I’m going to outline below is a cycle that I have been enjoying this summer in my own practice.
 
The receiving, gratitude, joyfulness cycle
 
Receptivity – This involves placing oneself in a state of receiving; openness to receiving all the good energy and experiences that are available to you in the moment. When we are open to these good things we can receive them. Receiving them is a little bit like, instead of just looking at nice food, you actually put it in your mouth and eat it! Receiving is like intentionally ingesting what is being given you in life, experiencing it in a way that then leads to the next stage…
 
Gratitude – If I am receiving and ‘eating’ the good things that life has to offer me, then it’s natural and relatively effortless to feel appreciation and gratitude for them. Its different from just making a gratitude list, because my receptivity is giving me an experience, a ‘tase’ that I can enjoy. This goes beyond the mere intellectual recognition. When you eat food, you start to feel full, satisfied, replete. This then leads to the third stage…
 
Joyfulness – Receiving and feeling grateful then gives us a sense of joy, a wonderment in being given a life to lead that has so much to offer us. This then leads to our being able to open receptively to good things as they come up in the moment, and feel joy as we are doing them rather than after the event. You might think of joyfulness (in this context) as spontaneous gratitude; the capacity to recognize and receive the good energy in life that is being offered right now!
 
Putting yourself in a state of receiving – As you sit and breathe now, gently soften your body, putting is in a state of receiving and receptivity.

  • Receiving the air that nourishes your body each breath
  • The love and care available to you in your relationships
  • Your health
  • Your ability to live a human life today that has freedoms

 
Let gratitude emerge from your state of receptivity – No need to try too hard, just let the thankfulness emerge naturally and easily from your experience of receiving. If you notice any inner resistance, don’t force, just stand at the doorway and wait until your mind and heart are ready to walk through.
 
Feel the fullness of joy emerging from your gratitude – You have been receiving energy, which helps you to feel fuller, to start to regenerate your energy. You have ‘eaten’ what you have received, which has led to experiencing gratefulness. From the gratefulness, now let the sunlight of joy start to emerge. It shouldn’t feel like much hard work.
 
The more joy you feel, the easier it is to open in a state of receptivity, which leads to more gratitude, which in turn leads to more joy, in a virtuous cycle!
 
This week I have been getting over the jet-lag from traveling back to Singapore after a few weeks in Europe. Jet lag as I’m sure you will know can make you feel pretty dreadful and discombobulated. Whilst awake in the middle of the night and in spare moments during the day I have been practising the receiving-gratitude-joy cycle, which has made the challenge of the jet lag much easier to navigate. So don’t wait until things are perfect in your life to give this a go, it’s a great way to mitigate pain and suffering!
 
Related articlesMindfully eating your thoughts
For every suffering a joy – cultivating positive non-attachment
A flower opening to the Sun – Choosing (& making distinctions around) joy


 © Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Saturday 16th August, 9am-12.30pm – Taoist Pranayama & Breathwork Workshop – Improve physical health, wellbeing & inner peace though deep breathing
 

Saturday 23rd August, 3-4.30pm – One Heart Open Day: Sound of Zen meditation with singing bowls

Saturday 30th August, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation


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A Mind of Ease Awareness and insight

On insecurity & your inner sense of time

Dear Integral Meditators,

I’ve just re-edited two articles from over a decade ago, you can check them out below!

In the spirit of mindful revisiting,

Toby


Are You a Product of the Times or the Subject of Your Own Inner Time?

To be a product of the times is simply to be a product of the prevailing cultural, social, biological, economic and other environmental forces that happen to be dominant during the era when you are alive. It basically implies that you as an individual are less powerful than the forces that surround you, and hence the surrounding forces that mold you as a person, and not your sense of own inner direction…read full article


There is Always Something to Feel Insecure About

Sometimes we can find ourselves feeling insecure about a particular issue in our life. It might be our age, our looks, giving a speech or talk in public, what somebody may have said about us, finding a relationship, or not losing it if we have one. Our children, or work, the list goes on endlessly.

One of the keys to dealing with our insecurity is to realize that, even if we were to find a relief from the particular insecurity that we are feeling at the moment, often as not, rather than experiencing an absence of insecurity, our insecure mind simply seeks out something else to feel insecure and frightened about…read full article


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Awareness and insight Insight Meditation Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Resilience Mindful Self-Leadership

Being self-determining vs receiving help

“I am not the center of the universe; but I am the center of my universe”

Dear <<First Name>>, 

This week’s article explores the relationship between mindful self-responsibility & receiving help from others. Another way of thinking about this is the interface between your intra-personal dynamic (relation to self), & your inter-personal dynamic (relation to others & the world). I hope you enjoy it! 
 
In the spirit of self-determination,

Toby



Being self-determining vs receiving help
 
You are not the center of the Universe, but you are the center of your life
 
I’ve written quite a lot in the past about becoming a self-determining entity. Self-determination means recognizing that you are the most powerful force in your life (not in the universe, just your life!), and to take ownership of that power. This then enables you to direct your life creatively toward the good. It means recognizing two positions that help to balance each other:

 
Becoming self-directed
 
‘No one is coming to save me’ is one of my ‘quotes to live by’. I find that in difficult situations, stopping looking outside of myself for help and just focusing on what I can control, and what I can do for myself is both calming and empowering. It is not a shutting off from outside help, it is just a clear recognition that it’s really my job to look after my life and its direction. It’s not:

  • Not my Mum’s job
  • Not my partners
  • Not my business-partners
  • Not my children
  • Not my friends
  • Not my boss’s
  • Not my employees

It’s my job and responsibility to work through and work out the challenges in my life to the best of my ability, and I do in fact have some ability!
 
Although no one is coming to save me, many people may like to help!
 
Becoming self-directed means that we are not looking for someone outside of ourself to save us, and we are doing what we can to move forward in our life challenges. The paradox of this is that, when other people see us being like this, it is an attractive quality. People tend to like and even feel inspired by others that they see being pro-active, intentional, and taking responsibility for themselves. Consequently, even though we may not be asking for help, quite often we find friends, family and colleagues offering help and assistance freely and happily. So, there is a virtuous cycle that gets established between being self-determining and receiving help.
 
Abandoning your power, cutting yourself off from assistance?
 
There are two ‘extreme’ positions that we are trying to avoid here:

  1. Being a victim, not trying to help ourselves effectively, and over-asking, or expecting others to solve our challenges
  2. Becoming so narrow in our sense of self-determination that we cut ourself off from the assistance of others, even if it is freely offered, and would be of help to us

Being self-determining doesn’t exclude ever asking for help, or accepting it when offered. It just means that we are taking solid responsibility for ourself, and being personally pro-active. Becoming self-determining even includes getting good at asking for help when appropriate.
 
In conclusion then, being a self-determining person, and receiving / asking for help can be seen as complementary capacities that when put together make our life both easier and fuller of creative potential!
 
Related articleBecoming a Self-determining entity – Five stages to mindful self-leadership
 © Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing Tuesday & Wednesday’s weekly, 7.30-8.30pm – Embodied Transformation – An integrative introduction to Tantric meditation

Ongoing on Saturdays weekly, 5.30-6.15pm – Embodied Transformation – Saturday Tantric deep-dive meditation sessions

Saturday 16th July, 9am-12.30pm – Breathwork Workshop – Improve physical health, wellbeing & inner peace though deep breathing

Saturday 23rd August, 3-4.30pm – One Heart Open Day: Sound of Zen meditation with singing bowls

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology