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Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Life-fullness Meditation and Psychology Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope One Minute Mindfulness

Liberating your Personal Power

Dear Integral Meditators,

This weeks article is another from my archives. It used to be on my ‘mental fitness blog’ when I had it. Apart from a few tweaks, it is the same, as I still agree with what I wrote (Nice when that happens!) If you can understand intelligibly what personal power is, then you can start to work with it mindfully. That is primarily what this article aims to do.

In the spirit of inner power,

Toby


Liberating your Personal Power

What is personal power?

Personal power means making a habit of taking responsibility for the situations that you find yourself in, and for the direction that your life is taking.  You may not be able to control everything that happens in your life, but you can take control of your RESPONSE to all of the things that happen to you.
In this sense you could say that owning personal power gives you a type of liberation. It is a form of liberation because it liberates you from all the inner sufferings, anxieties and problems that you experience when you:

  • Forfeit your ability to choose your response to what is happening to you in any given situation
  • Allow your emotional reactions to slide out of control and cause your thoughts to get locked in a negative spiral
  • Blame things that you are experiencing inwardly on something that someone else has done externally
  • Give up on a goal too early saying “If only this had not happened then I might have made it”
  • Cannot appreciate all the good that is going on in your life because all you see is the bad. This  deprives us of an abundance of both happiness and pleasure that would otherwise be readily available
  • Feel like a victim of circumstance

On being a victim in life


The opposite of owning our personal power is being a victim in life. Nothing saps our energy in life more than having a victim mentality. Many people allow themselves to feel like a victim in life because it is an obvious and manifest truth that we cannot control everything that happens to us. However, as I mention above, this is to miss the point. Being a master in our life and owning our personal power means taking control of our inner response to what happens in our life and thinking, acting and speaking in a way that reflects that.

Two, two minute methods for beginning find liberation in your life through personal power:

  1. Spend a couple of minutes reflecting on the last time you gave up control of your response to life and became a victim. For those two minutes re-live all the pain, suffering and anxiety that you experienced. End the exercise with a firm mental determination “No more will I give away my personal power and become a victim!”

The point is to use past experiences to make you totally determined to mould a new positive future, free from victim consciousness.

2. The next time you can feel your personal power being challenged by an inner or outer event say to yourself “I may do many things in response to this situation, but the one thing that I will not do is relinquish my personal power and become a victim”. Focus on this determination mentally for a minute or two.  As you then progress to deal with the issue, stay mindful of your determination and act accordingly.

Do bear in mind with the above exercises that the primary aim is to explore and become aware, rather than to achieve. Exploration, curiosity and awareness of our own relationship to personal power and victim consciousness with lead gradually to achievement and progress over time!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Restarting August 15th: Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Restarting August 15th: Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed August 15th/16th – August meditation three class mini-series: Cultivating engaged-equanimity & positive non-attachment

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


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Trap of wishing you were somewhere else

Dear Integral Meditators,

Whilst on holiday I’ve been looking through some old articles for a ‘mental fitness’ website I used to have that now no longer exists. This weeks articles is one of those that I enjoyed re-reading and editing a little. The original full title was ‘Why you need to commit to what is happening in your life now, whether it is what you want or not, and the trap of wishing you were somewhere else!

In the spirit of not being trapped,

Toby


Trap of wishing you were somewhere else

I’m coming off the back of a relatively busy period in my life, and I’ve caught myself over the last few days mentally drifting off and thinking about how it would be nice to have more time to shoot the breeze, take long leisurely walks down the beach, play more tennis and so on. Then I started to think about times what I really was not that busy. I reflected that, during those times I was often somewhat discontent, looking for more to do, more friends to meet, different ways of filling that uncomfortable space. It seems like wherever I am in my life there is always a part of me that (if I let it) wants to be somewhere else!


I don’t think I am alone here. It seems a very characteristic trait of humans, particularly today, that as soon as something starts to happen in our life, we start wishing to be somewhere else. We start looking for ways to avoid really committing to what it is we find themselves encountering in the here and now.


The trap of this way of thinking and being is that we end up never really living our life in the present moment (see complementary article to this one: What is it that is preventing me from relaxing in the present moment? ). We get into a pattern of resisting what is actually in front of us, not really being there in a fully engaged and authentic way. As a result we no longer really feel as if we are living our life directly, we feel as if we are living life two steps removed from where it really is, and we are wondering where the disconnect happened.


My basic point here is that, whatever is going on in your life right now, commit to it, engage it, live it fully. Going through a busy period? Commit to it. Got some spare time on your hands, enter fully into that empty space, don’t wish yourself somewhere else. Life is hardly ever ideal. If you spend your time avoiding what is in front of you, waiting for the ideal situation to arise, you might find yourself in an actually ideal situation and, out of habit, finding ways of avoiding it!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Restarting August 15th: Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Restarting August 15th: Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed August 15th/16th – August meditation three class mini-series: Cultivating engaged-equanimity & positive non-attachment

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


Integral Meditation Asia

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Is calmer always better?

Dear Integral Meditators,

Is the goal of meditation and mindfulness always to make you calmer? The article below considers this question from a number of angles that are important to consider in our day to day practice…

In the spirit of dynamic calm,

Toby

For those in Singapore, this weeks Tuesday & Wednesday class will be meditating on ‘Enlightened Imperfection‘, all welcome!


Is calmer always better? (Passionate preferences)

Is the goal of meditation and mindfulness always to make you calmer? Yesterday I was talking with a friend in the tech and start-up industry who was telling me the story of how he came to mindfulness practice. In short he became so stressed due to his work that he started having physical heart and chest pains. Upon going to the doctor, he was told there was no physical problem, it was mainly psychological stress. It was at that point that he started meditating.
Many people come to meditation and mindfulness in a similar way; the absence of calm in their life forces them to seek out a way of dealing with their stress, and they start using mindfulness meditation as a way of moving toward a less frenetic and frantic state of body, mind and heart.

The spectrum of mindful attention
Once we get beyond mindfulness as an ‘emergency band-aid’ way of calming down, we discover that mindfulness and meditation when done well does not always mean becoming calmer. In fact the help us consciously move ourself along a spectrum of attention. This spectrum of attention moves from a state of total calm & relaxation on one end (On a scale of 1-10, let’s call this 1) and a state of dynamic passion and action on the other end (on our scale of 1-10, this would be 10).
Your ‘job’ as a mindfulness practitioner is to bring the level of mindful intensity appropriate to the particular task at hand, in order to optimize your experience of it both in terms of your effectiveness, and your ability to experience happiness. Here are some examples of how this can go wrong or right:

The lower expression: 
Negative calm – Not enough passion: Let’s say I am having a discussion with my partner about our relationship. If I remain totally calm and dispassionate to the point of dis-interest, this is not going to serve the purpose of our discussion.
Too much passion: To continue with the above example, if in my discussion with my partner I become too passionate and not calm enough, then this can sabotage the conversation as well, so here too much passion becomes negative stress.

The higher expression – Mindful passion or mindful engagement:  In the discussion with my partner I need to bring my emotions and passion to the conversation to communicate that I care, and invest deeply in the process of the relationship. I need passionate engagement, with just enough calm to keep the conversation reasonable, considered and polite!

The above is an example of informal mindfulness in everyday life. Similarly, in our formal meditation practice we need passion and motivation in order to avoid our sense of meditative calm becoming too robotic and cold (see last week’s article on ‘Witnessing like the Sun’). So, in both our formal and informal practice of mindfulness and meditation, there needs to be a balance of calmness and excitement, a harmony between relaxation and focus, an equilibrium between our passion and our detachment. Sometimes we need to dial town toward the calm end of the spectrum, but equally sometimes we need to deliberately engage more passion, excitement and positive urgency!  This deliberate engagement of passion is as much a part of the conscious meditative process as cultivating our inner calm.
Each experience in our life is different, and being mindful in each moment helps us to determine the optimal balance of calmness and passion for that particular situation.

Related articlesThe spectrum of mindful attention
Engaged detachment

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


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Witnessing like the Sun

Dear Integral Meditators,

Taking a position as an observer or witness is a fundamental position that we practice when being mindful, but can it make us too cold and detached? The article below explores this theme, and how to build an integrated and balanced witnessing practice.

For those in Singapore, this evening’s  Wednesday class will be on ‘Meditation & spiritual alchemy‘, all welcome!

In the spirit of inner light,

Toby


Witnessing like the Sun

Taking a position as an observer or witness is a fundamental position that we practice when being mindful:

  • We learn to watch our thoughts without interfering, repressing, denying or encouraging.
  • We observe our reactions & responses to what people say to us, noting without judging.
  • We try and hold a third person perspective when we are engaging in daily activities, noting our behaviours and the behaviours of others as consciously as possible.
  • We learn to experience emotions without being completely consumed and over-identified with them. There is a part of us that remains at the center of the experience, balanced amidst the imbalance of our feelings.

There can be an extreme of this witnessing position, whereby we become too detached, too cold, too robotic in our mindful witnessing practice. If we go to this extreme then we can find our mindfulness practice detracting from the quality of our life, as it impairs our ability to engage in experiences with passion, engagement, emotion and humanity. With integral mindfulness, we are trying to set up a complementary, supportive relationship between our emotional engagement in life, and our ability to witness, observe and detach. These two qualities should be working with each other, not against each other!

Witnessing like the Sun
One way in which we can avoid the extreme end of mindful detachment is by practising witnessing like the Sun. From one point of view the sun shines on us with total objectivity. It is so huge, and we are so insignificant and tiny (relative to it), it has no involvement or investment in our life at all. It shines upon us as if by chance, with monolithic objectivity. But, at the same time the Sun is also warm, life-giving, bright and joyful. When we see the Sun we feel enlivened, encouraged and optimistic. So, when we practice mindful witnessing, either in formal practice or informally during the day, we can practice as if we are the Sun, combining objective detachment with warmth, benevolence and joy as we watch!

When my phone content was wiped
Yesterday I traded in my old phone for a newer version. In the process of doing so the shop assistant accidentally wiped out a bunch or photos and Whatsapp messages that had a lot of sentimental value for me. After realizing what had happened, I was feeling pretty angry and upset, and a bit emotionally traumatized at the loss. Realizing I was upset I switched on my ‘mindful witness mode’, but made sure that I combined it with engagement and passion, so that I was able to experience the emotions without repressing them, say what I wanted to say to the shop assistant about the f*#ck up (possibly more polite than he deserved, but I think I got the message across), and went about seeing if I could recover the images and information from other sources. In short I tried to practice witnessing like the Sun, shining the light of my objective awareness on the experience with warmth as I experienced the emotional roller-coaster. Two hours later, with most of my emotions processed, and almost all the important info recovered, I could relax and enjoy my new phone, calmly!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings – Practical meditations for spiritual awakening & enlightenment – A six week course

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Mindfully balancing positive thinking with healthy realism (Steering clear of cynicism and the Pollyanna complex)

Dear Integral Meditation Asia,

Is it possible to balance positive thinking with healthy, critical realism? The article below explores some mindful pointers for doing both, together in a mutually supporting manner.

The class schedule for June is out, see the schedule below the article. It includes Practical meditations for spiritual awakening , an Integral meditation & mindful walking retreat & a Developing mindful self-confidence workshop.

In the spirit of mindfulness,

Toby


Mindfully balancing positive thinking with healthy realism (Steering clear of cynicism and the Pollyanna complex) 

One of the basic skills for dealing with stressful situations and becoming more mentally balanced (and therefore more mentally resilient) is to know how to balance positive thinking with a healthy sense of realism. To do this, one of the keys is to understand that both positive thinking and realism have both a ‘higher’ expression, and an extreme or imbalanced expression.

Positive thinking
The higher expression of positive thinking involves:

  • Seeing the positive side of every situation.
  • Thinking and envisioning the best possible outcomes.
  • Thinking from a sense of fullness rather than lack.
  • Taking responsibility for the situation and our role in it.
  • Ensuring that what you think and say about a situation are framing it in a helpful and constructive light, and not a negative one that will sabotage a potentially fruitful outcome.

The lower, imbalanced or negative expression of “positive thinking” involves what is commonly called the Pollyanna complex the characteristics of which are:

  • Turning a blind eye to the very real drawbacks, risks and dangers of a situation due to naiveté, underlying fear or just because we believe we can just ‘think’ our way to a positive result.
  • Choosing to trust people, groups or inner aspects of yourself who are really not reliable. Sometimes this is naiveté, sometimes we have become attached to an outcome that causes us to not want to see what is really there.
  • Confusing realistic risk assessment (necessary) with negative thinking that will sabotage our positive thoughts and visualizations (unnecessary and dangerous).

Healthy realism
The higher or positive expression of realism involves:

  • Being able to take a good hard look at a situation and make an objective or scientific assessment of the real risks or drawbacks of the different courses of action that we might choose. If you doubt the objectivity of your own perspective, get someone else’s.
  • Not being attached to outcomes. Attachment to outcomes blinds us to risks and drawbacks.
  •  Without being cynical, knowing when others are not revealing the truth about a situation, or when we may be hiding the truth from our self.

The lower, unhealthy extreme or imbalanced expression of realism involves:

  • Undue cynicism
  • Being a victim of circumstance
  • Thinking the worst due to fear, anxiety or anger
  • Any time where there is undue or unhealthy emphasis on the worst-case scenario

So, in conclusion mastery of this aspect of transforming stress involves

  • Combining the higher expression of positive thinking and healthy realism together
  • Avoiding imbalanced extremes of either.

Practicum:
This week you might like to take a particular life circumstance and, bringing it to mind ask yourself:

  • What are the positives in this situation that I can enjoy, develop and appreciate?
  • What are the risks, drawbacks or dangers that I need to be aware of and integrate into my response to what is going on?

It can sometimes be helpful to actually write down the answers to these questions, but either way, the idea is to set up a mindful way of processing your reality positively and intelligently, avoiding undue cynicism and the Pollyanna complex.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from June 6-7th – Practical meditations for spiritual awakening & enlightenment – A six week course

Saturday June 10th, 9.30am-12.30pm – Integral meditation & mindful walking deep dive half day retreat

Saturday June 17th, 2-5pm – Developing mindful self-confidence – A three hour workshop
June 20th & 21st – Summer solstice  balancing and renewing meditation 


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Meditation as an act of being rather than doing

Dear Integral Meditators,

How can meditation help us improve the quality of our life? The article below explores this topic in a practical way.

In the spirit of being,

Toby


Meditation as an act of being rather than doing 

The title of this article is extremely useful definition of meditation, and one that is very appropriate for information and action overloaded, busy lifestyles. One of the basic challenges that we face today is that there is always so much that we seem to need to ‘do’. Not only that, even when there is nothing left to do, because we have been programmed to “do things” all the time, we just invent stuff to keep ourselves busy. The process of simply sitting down and enjoying the present moment has become an alien and uncomfortable experience for us!


It is also a great definition in the sense that it helps us to see that meditation can include a very broad range of activities, as it is the state of mind that makes an activity meditation, not the particular activity itself. For example if you are sitting in formal meditation on your meditation seat, but your mind is wondering about all that you have to do after you get up, that is not really meditation. However, if you fold clothes and you do so with an awareness of what you are doing and with an appreciation of who you are as a human being, then that is a form of meditation. We refer to ourselves as are human beings not human doings, and whenever we generate an appreciation of that being-ness within us, and the being-ness of the Earth and other living things around us, then we are naturally moving into a meditative state of mind.


Another way of putting this is that a state of being-ness focuses on the quality of our subjective experience, whereas doing-ness focuses on the quantitative, objectively measurable nature of what we are doing. What meditation gives in terms of our daily life is a sense of depth in the quality of our experiences.  Meditation offers a gateway to appreciation, connectedness and depth that we have lost touch with because of an over emphasis on quantitative achievement in our life.


The classic book “Zen and the Art of Motorcycle Maintenance” by Robert M Pirsig is, in large part, an exploration of how modern culture has gradually lost its sense of appreciation of the qualitative experience of life through its obsession with quantity, efficiency, getting things done and generally ticking boxes of all descriptions. To become a meditator is to decide that ticking boxes is no longer good enough for you, and you want to reclaim the quality of life that is rightfully yours. This can be found simply by deciding to appreciate what you have right now, and cultivate your being-ness. Your being-ness is the natural human spirit within you that, when you are in touch with it makes us capable of feeling happy, fulfilled and complete in the here and now, even amidst the ongoing messiness and imperfection of our life.

From the above we can see that, in a sense no specific meditation technique is needed to move into a state of being. It is simply a matter of setting aside time regularly to slow things down for a while, and really being present to the experiences you are having at any given moment in your day or life. However, there are specific meditation practices that we can engage in that lend themselves to being-ness. Here are a couple should you wish to explore further:
What does it mean to meditate on non-doing?
The Man or woman of No Rank

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 15th & 29th May, 10-11am – Bi-monthly Monday morning meditation classes (East coast)

Tuesday & Wednesday evenings – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday June 3rd 10am-5pm – One Heart Celebration Day

Saturday June 10th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat


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How much effort do I need? – Mindful ergonomics

Dear Integral Meditators,

Coping with stress, fatigue, getting what we need to do done is a challenge for all of us. One of the ways in which mindfulness can really help us in this regard is by encouraging us to put only as much effort as we need into a task in order to get it done, no more, no less….The article below explores this topic!

In the spirit of transformation,

Toby


How much effort do I need? – Mindful ergonomics

Coping with stress, fatigue, getting what we need to do done is a challenge for all of us. One of the ways in which mindfulness can really help us in this regard is by encouraging us to put only as much effort as we need into a task in order to get it done, no more, no less. For example:

  • If I am now sitting at my computer typing this article I can be mindful to keep my body relaxed as I type, and relax my mind as I direct my mental attention to the task of writing. If I am not mindful in this way, it is very easy for me to be holding tension in my shoulders and arms, and mentally ‘trying too hard’ to think through my writing. By mindfully relaxing my body mind, I expend less energy on the task and get it done better.
  • If I am walking down the street I can be mindful to use only the muscles that I need to propel myself forward at the pace I need. Often when we walk we are unconsciously holding tension in our face, upper body and so on that is causing us to expend energy for no real purpose. When I relax my body consciously as I walk I am literally conserving energy that I can then use for other things.
  • If I am with someone who is emotionally upset, I can extend care and compassion toward them whilst consciously relaxing and not allowing their intensity of emotion to overtake my own feelings. I can extend care and compassion without exhausting myself emotionally.
  • If I have a stack of tasks to engage in, I can consciously choose NOT to allow the mental tension to overtake my physical and emotional bodies. Instead I can deliberately set up one task at a time, and keep relaxed as I do each one. This way I get more done and expend less energy.

If we keep engaging with this type of ‘mindful ergonomics’ we create a win-win situation in our daily tasks. We get more done with less energy expended, so we have more energy available for other activities, enjoyments and pleasures. More than this the task that we are engaged in in the moment becomes more enjoyable and we tend to be more effective at doing it!

The practice
At the beginning of or during any given task, simply ask yourself the question “How much effort do I need to do this task?” Come back to your body, mind and emotions and see if you can release any unnecessary tension of effort that is eating up your energy when it does not need to be doing so. Seek out the balance point of applying enough energy to get what needs to be done done, and otherwise keeping relaxed.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 15th & 29th May, 10-11am – Bi-monthly Monday morning meditation classes (East coast)

Tuesday & Wednesday evenings – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday 20th May, 2-5.30pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A 3.5 Hour Workshop

Saturday June 10th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Meditation – Life as a positive mindfulness game

Dear Integral meditators,
What if meditation was not something so much that you sit down and ‘do’ each day as a way of paying attention to your world? The article below looks at this idea in a practical way.

In the spirit of the journey,

Toby


Meditation – Life as a positive mindfulness game

Meditation is a word whose meaning depends upon the context within which it is presented. Different schools of meditation have quite different ideas about what meditation is exactly. For myself, I like to use multiple definitions as it broadens my ability to apply meditation practically to my daily life, making it more effective. Here is the one of the central definitions that I use:

“Meditation means to focus our attention on an object that, when we contemplate it, causes our mind to become positive, calm and/or happy.”

This is the definition that I learned when I first joined the Tibetan Buddhist group that I was connected to for some years and that, as a Buddhist monk, I would teach to people. It is quite specific, telling us that meditation is a form of attention training that functions to generate and hold positive states of mind. It is also quite general, leaving scope for the meditator to choose the objects that he or she wishes to focus on. During my training in Tibetan Buddhism, the foundation of the daily meditation practice that we had were twenty one specific positive or specific mind states that we would train to be mindful of.

What I want to explain now is a mindfulness game that we can do as a form of meditation. In this exercise the positive object of meditation is not so much one particular object, feeling or affirmation. Rather it is a process of paying attention that functions to make our mind calmer and more appreciative. One of the benefits of this exercise is that it gradually trains our mind to orientate itself around positive thoughts and feelings, making them the ‘front and center’ of our moment to moment experience.

STEP 1: Sit down and either think of or write down three things in your life that you feel positive and happy about. There are infinite possibilities. Here are three that I am going to pull out of my mental hat right now:

  1. I enjoyed my Qi Gong class this morning: I was encouraged by the progress that people seemed to be making.
  2. Enjoying learning about how to create a website
  3. Daughter was happy going to school this morning, no tears!

So, there we are – three simple things.

STEP 2: Set aside a certain time, say five to ten minutes. During this time you can choose to sit in meditation, or you might choose to go for a walk, have a bath or any activity where you can maintain a relative state of relaxation and focus.
Once you have settled yourself and the allotted time has begun, your job is simply to keep your mind oriented around the three topics, and the positive feelings, thoughts and images that are generated in your mind in association with them. Your mind may wonder onto any object that is positively related to the above, but it MAY NOT move on to an object of contemplation that is either unrelated to your three topics, or that is a negative contemplation of them.
So, for an example of what I MAY contemplate about my three topics above are:

  • A sense of the positive flow of qi/light and energy within my body (relating to point one).
  • The harmonious sense I get from one of the artworks that I have placed on the website I have created
  • An appreciation of my relationship to my daughter.

Examples of what I may NOT contemplate or get distracted by:

  • Dwelling on something I disliked about one of the Qi Gong class members
  • Getting involved in a ‘to do’ list for my website
  • Worrying about my daughter on any level

So, you get the idea. If you are keeping to an aspect of the three topics that is making your mind positive, happy, peaceful, appreciative etc, then you are on the right track. Any negative or worrisome thoughts are not to be followed, as are any thoughts that are simply distractions!
This is a simple meditation or mindfulness form is very good for the overall long term health of our consciousness. It leaves plenty of room for us to make the practice ‘our own’ and be creative. It enables us to experience first-hand how to train in the meditative activity of learning to generate and hold positive and peaceful states of mind for extended periods.

Guided meditation recording: Three aspects of the positive mindfulness game

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 15th & 29th May, 10-11am – Bi-monthly Monday morning meditation classes (East coast)

Tuesday & Wednesday evenings – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop

Saturday 20th May, 2-5.30pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A 3.5 Hour Workshop

Saturday June 10th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat


Integral Meditation Asia

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Inner vision Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present

Mindfully building a resilient relationship to yourself – Three levels

Dear Integral Meditators,

Over the year I’ve observed that the better my relationship to myself, the more enjoyable my life is, and the more things start to fall in place naturally in their own time for me. The article below explores how to build a healthy relationship to yourself using mindfulness.

In the spirit of warmth,

Toby


Mindfully building a resilient relationship to yourself – Three levels

The aim of this type of mindfulness practice is to build, over time a positive mental/emotional habit of self-support in our mind. This structure enables your sense of self to remain healthy and robust under increasing levels of pressure that may come from within or without at different stages of your life. It begins with the observation that our most important relationship is to ourself, as we are the one that we spend 24hours a day with. Any strengths or deficiencies in this relationship tends to get projected onto our relationships with others in our professional and personal life. I have outlined the practice in three domains that are sequential but can be done as individual units of mindfulness at any time.

1) Observing your relationship to yourself – Begin by simply watching the way in which you experience yourself daily. What is the inner commentary going on in your mind, is it generally supportive or critical? How do you compare yourself to others, is it favourably and non-judgmentally, or often critical and ‘top-dog, underdog’ oriented? Before you try and ‘fix’ anything in your relationship to yourself, get to know it, be curious about it. Mindfully watch and learn with a degree of objectivity.

2) Practising non-harmfulness & acceptance – The second practice involves learning to sit with yourself non-critically, to not be ‘at war’ with yourself or undermine yourself in the energy that you extend to yourself. Here you are simply accepting yourself as you are and learning how not to extend harmful or negative thoughts, emotions or judgments to yourself. If you can’t do good, at least do no harm!

3) Extending warmth, empathy, support to self – The third practice involves actively extending warmth, support and care toward yourself, so that when you come under stress, your internal reaction is to encourage yourself, be non-judgmental, be caring, and to create inner dialogue that supports rather than undermines a healthy sense of self.

Making this into a practice, formally and informally

In terms of formal practice, let’s say you have a 20 minute period.

  • For the first 6-7 mins you would practice simply being aware of the way in which you experience your relationship to yourself as described in section one. Observing with curiosity and non-judgment, getting to know your patterns
  • For the next 6-7mins you would focus upon non-harmfulness and self-acceptance, perhaps as you breathe in extending non-harmfulness to yourself, breathing out relaxing into a space of self-acceptance.
  • For the final 6-7mins you would then concentrate upon extending the emotional energy of warmth, support and care toward yourself, trying to sustain this fundamentally healthy relationship to self as you breathe in and out.

So that’s one example of a flexible formal practice. Informally you can take any of these practices as objects of mindfulness when you go about your day. For example

  • Watching your inner dialogue with yourself as you work
  • Not allowing unnecessary and negative criticism of self when you make a mistake – extending non-harmfulness
  • When you feel discouraged, being mindful to extend care, support and empathy to yourself

All of this builds fundamental inner resilience, and makes our life a whole lot more fun!

If you want to explore how to then extend this practice into our relations with others, then you might consider reading my article: The energetic dynamics of love

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Concentration Meditation and Psychology Meditation techniques Mindfulness

How to mindfully thrive with today’s stress (safety & fear)

Dear Integral Meditators,

Integral mindfulness & meditation aims to create positive relationships between different elements of our mind, so that they can support each other and help us become more resilient. The article below uses safety/ease & fear/anxiety as a practical example.

In the spirit of resilience,

Toby


How to mindfully thrive with today’s stress (safety & fear)

The stress that we face today is a little bit of a paradox. On one level, we are safer, more affluent, healthier, and have more freedom than we have had at any other time at human history. On the other hand it seems like we are surrounded by multiple uncertainties, insecurities and tensions (for example the speed of the information age and technology, globalization, environmental degradation, global warming) than we have ever been before. The aim of the meditation below is to create a positive polarity between:

  • On the one hand mindfully resting in the safety, security and ease of this moment and at the same time,
  • Acknowledging our fears, stresses and anxieties, helping our body & mind to process that tension effectively.

The practice has two stages:

Stage 1: Resting in safety – Recognize in this moment that you are:

  • Physically safe; there are no immanent threats to your wellbeing
  • Psychologically safe; you are not being actively attacked by yourself or others
  • If you want you can also bring ‘spiritual safety’ in here, which might simply involve recognizing a sense of something bigger than your individual self that is looking over and guiding your life, and that has some power to keep you safe/ help things work out for the best

As you breathe in, recognize this safety, as you breathe out let your body, heart and mind relax into this safety. Allow your mind to rest at ease and your body’s nervous system to switch over from ‘fight or flight’ mode to ‘rest and recuperation’ mode.

Stage 2: Processing fear, anxiety, stress – In this second stage, deliberately recall something that has been making you fearful or anxious in your life: An uncertainty, work overload, emotional tension in a relationship, anything that is causing fear for you, great or small. Sometimes it can be good to start with a small one and gradually build toward working with bigger ones.
As you bring the fear to mind, focus upon the feeling that it creates in the body, and the particular area of the body within which it is located.  Then let your body’s natural or instinctive intelligence set up a pattern of breathing that helps it (the body) to process that fear or anxiety energy. As you breathe in acknowledge and feel the fear, as you breathe out let the fear energy come up and out of the body; let it go, let it flow. Use this method to become more comfortable acknowledging, feeling and releasing your fear.

You can alternate between these two practices in a single session. For example, you might spend 5minutes ‘resting in safety’, and then 5mins mindfully ‘processing fear’. Then you might repeat that for a few rounds. As originally stated, the idea here is to integrate our capacity to recognize safety and rest at ease in the moment with the ability to process fear mindfully and effectively, without ‘living in fear of our fear’.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday 29th April, 10am-5pm & Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop

Saturday May 6th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology