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Not thinking about thinking –  A Zen approach to non-conceptual awareness 

“Often, we feel like we must escape our thoughts to get into meditation. Not thinking about thinking turns our thoughts into a doorway to meditation, & a space of calm amidst any inner storm”

Dear Integral Meditators, 

One of the deep and abiding pleasures of meditation is that of being able to sit in a state of non-conceptual awareness. One of the reasons people don’t achieve this is because in their minds they think it must be really difficult to achieve, it must be a lot of effort. In reality, achieving non-conceptual awareness is more a matter of trying smarter, rather than trying harder! The article below explores how to start relaxing into the pleasure of non-thinking. 

If you enjoy the article, there are many sessions on non-cenceptual meditation coming up that you can join live, online of via the recording; The One Heart Zen open day, The upcoming Zen classes & deep dive sessions, and the Finding your inner-center workshop. Further details via the links.

In the spirit of non-conceptuality,

Toby

 



Not thinking about thinking –  A Zen approach to non-conceptual awareness (AKA cultivating Prajnic awareness)
 
Non-conceptuality – A central practice for awakening
 
In the Tibetan school of Buddhism I spent my first decade of meditation training in back in the 1990’s, the main meditation was the meditation on emptiness. A central way of understanding emptiness is that it is simply non-conceptual awareness; the ability to see and be with things as they are, rather than as we think they are. Another word for non-conceptual awareness is ‘prajnic-awareness’,
 
To give a slightly more rounded sense of the word prajna, here is a quote from the Wikipeida page on it: Prajñā is often translated as “wisdom”, but according to Buddhist bioethics scholar Damien Keown, it is closer in meaning to “insight”, “non-discriminating knowledge”, or “intuitive apprehension”
 
The meditation on non-conceptual wisdom is a central practice all the Mahayana schools of Buddhism, Tibetan, Japanese Zen, Chinese Chan. So, when we cultivate it, we are cultivating a lineage of meditation that has a long and central role in the practice of awakening and enlightenment! Perhaps more importantly, accessing non-conceptual awareness enables us to find a place of reliable peace and wellbeing amid stress, uncertainty, emotional upheaval and all variety of life challenges. If you make it a part of your experience, you can find the ‘calm amidst the storm’ wherever you are and wherever you go.
 
Cultivating non-conceptual awareness
 
One simple trick to start cultivating non-conceptual awareness is to deliberately try and be aware of several things at the same time. For example:
 

  1. The sky above you
  2. The earth beneath you
  3. Your breathing
  4. The overall sensation of your body

Or

  1. Your senses
  2. Your emotional state
  3. Your thoughts
  4. Awareness itself, or the simple experience of being conscious

 
You can create your own variations.
 
Spend a bit of time cultivating an awareness of each domain, getting a feeling for each. Then put them all together and try and be aware of all of them simultaneously. To do this, you have to stop thinking and just be aware. You can’t be aware of 3-4 thigs at the same time AND think about them! So, what this does is it ‘traps’ or ‘tricks’ you into just looking, just being aware. This then gives you a gateway to the actual experience of non-conceptual awareness, or prajnic-awareness. If you do this then you are practising ‘seeing without thinking’, ‘awareness without thoughts’.
If you continue to meditate in this way, then you will start to drop deeper and deeper into non-conceptual awareness (aka consciousness-itself, or emptiness), which is the gateway to realizing the awakened or enlightened state in many of the great wisdom schools of the world.
 
Not thinking about thinking – A Zen approach to non-conceptual meditation
 
Another fun ‘meditation game’ you can play is with thoughts themselves. Watch your thoughts. Normally you will notice that you will them have thoughts about the thoughts; judgments, assessments, thoughts on other related subjects etc… So here, the practice is to experience any thought that comes up simply as itself, without thinking or reflecting upon it. Here we are practising turning our conceptual awareness into a doorway to non-conceptual awareness. If that sounds quite Zen and paradoxical, it is because it is!
Normally we feel like we have to escape our thoughts to get into meditation. Not thinking about thinking turns our thoughts into a doorway to meditation and prajnic-awareness. You might think of this as a ‘trick for the wise’, try  it in your own practice, you may be pleasantly surprised.

 
Related reading:  Prajna – Seeing things from all angles & none
Non-Dual meditation & Organismic reality


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes
 

Saturday 23rd August, 3-4.30pm – One Heart Open Day: Sound of Zen meditation with singing bowls

Saturday 30th August, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation


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Prajna – Seeing things from all angles & none

“Prajna is awareness that does not break reality into opposites. When you are feeling broken-apart by the world, it is a place you can return to, finding wholeness instantly”

Dear Integral Meditators, 

The meditation processes I describe below are part of the ongoing theme of Non-Duality practice that I have been writing about the last few weeks. The beauty of them is that they are simple at the same time as profound. Have a go at developing your prajna!

If you enjoy the article, we will be meditating on this topic in both the  Tues/Weds class  and the Saturday deep-dive sessions. I invite you to join us either live, online or via the recording!

In the spirit of prajna, 

Toby

 



Prajna – Seeing things from all angles & none
 
Dualistic or conceptual reality
 
From the point of view of the Madhyamika Buddhist meditation school, confusion and suffering derives at its root from what is called dualistic-appearance. Dualistic appearance is basically what happens when we conceptualize. Conceptual thinking and feeling does two things:

  • When we see an object or person (or belief etc…) we then throw our idea of the object on top of the object itself, so now there are two things appearing to us, not just one. This is one reason why it is called dualistic appearance.
  • Secondly, we see the world in terms of opposites, polarities, or dualities, for example good and bad, higher, and lower, better or worse, nirvana (freedom) and samsara (bondage).

Dualistic appearance sees the object together with our idea of the object, and then we conceptualize the object in terms of its opposites.
For example, let us say you or I meet a female primary school teacher. The first instant you see her, you will see her ‘as she is’. In the next moment your mind will start throwing concepts on her based upon things like:

  • Your experience of primary school
  • Your assessment of teachers
  • Whether she is your child’s teacher or not

You will start making assessments in terms of opposites:

  • She’s a better/worse teacher than my primary school teacher
  • She is polite/rude
  • She is admirable/contemptible
  • She is superior/inferior to me

Of course, using these dualities well is essential for navigating the world effectively. But it is also this same duality that prevents us from seeing the world as it is, from seeing reality from an Ultimate or Absolute point of view, and that creates all sorts of sufferings and problems for us.
 
Seeing dualistic appearance / Pranja – Dropping dualistic appearance
 
In our own self-enquiry, we can start to look for and see the processes of our own dualistic appearance. We can watch how we ‘throw’ our ideas onto people and things, and box them into polarities. This is a very interesting and powerful practice in itself. We can then practice dropping our ideas about what we are seeing, and try to encounter things as they are, in a singular, non-dual manner. One way to do this is to practice the ‘mirror mind’ method that I outline in a precious article. You imagine that your awareness is a mirror, simply reflecting back what it sees without adding or subtracting to it. This non-dual way of viewing the world is called prajna, or wisdom.
 
 
Seeing things from all angles and none
 
Another complementary technique to mirror mind that you can use is explained by Ken Wilber in his article on ‘Five Reasons You Are Not Enlightened’. I’m just going to quote it directly below, as it is very clear:
“One little exercise I use to get into a state of pure awareness without any conceptual operation is to: Ask yourself how do you feel physically? So, you start to get a sense of how that is. How do you feel emotionally? How do you feel morally? How do you feel mentally? Now how do you feel from all those angles at once?
As soon as you hear that question, there is a silence in the mind, a quiet, there’s no immediate answer that comes up. And that is because you have an awareness that is not conceptualizing and not feeling. It’s just pure, unqualifiable awareness. And that is an example of prajna, or being in pure awareness without concepts. And so, remaining in that state sooner or later allows you to have a realization of Ultimate Reality, where emptiness and form are not two. Where samsara and nirvana are not two. Because it is an awareness that does not break reality into opposites. And so this type of awareness is the fundamental practice of the Madhyamika, and in many cases Mahayana schools of Buddhism”.
 
Related readingMirror mind meditation
Dualistic Appearance – What you see, and what you think you see


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.co


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology