Tag: present moment

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Integral Awareness Meditating on the Self Meditation and Psychology

How Can We Experience Integral Vision? (And a list of the free meditations posted for October)

Dear Integral Meditators,
Meditation and the development of expanded states of awareness always needs to go hand in glove with psychological development and maturity. This weeks article  looks at one method I use in my coaching practice to help people (and myself, I do use it myself!) to develop a more mature psychological vision of what they are experiencing.

November meditation workshops are mainly focused around Zen practice from an integrated point of view on Tuesday evening 19th December we have  An Introduction to Meditation from the Perspective of Zen Level 1  and then on Sunday 24th November we have  Zen Meditation Workshop Level 2: Journeying Deeper into the Path of Zen  , It you are able to make it , see you there!

Finally, here are the various free audio meditations that I have posted on the IMA website during the month of October in case you missed any of them: Dropping Your Conceptual Leaves, Meditating With Your Shadow Self, Transforming Your Stress,Finding a Place Beyond Ordinary Happiness and Suffering.

Yours in the spirit of a more integrated vision of life,

Toby

Upcoming Courses at Integral Meditation Asia:
Sunday October 27th, 9.30am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self – A Three Hour Workshop

Tuesday 19th  November, 7.30-9.30pm – An Introduction to Meditation from the Perspective of Zen Level 1

Sunday 24th November, 9am-1pm  – Zen Meditation Workshop Level 2: Journeying Deeper into the Path of Zen 

Sunday December 1st – Shadow Meditation Level 2: Developing the Language of Your Shadow Self

How Can We Experience Integral Vision? 

An alternative title to this article might be “How do you coach psychological insight and growth?” In my coaching with people, one of the main ways in which I help people to increase the quality and power of their mind is to help them increase the number of points of view from which they are able to look at their life circumstances and challenges.

Normally we think about out life challenges mostly from one point of view – our own, occasionally interspersed with how one of the other people in the situation might be feeling or thinking. Not surprisingly, as a result our vision of our life and the circumstances remains very limited and partial.

The aim of the exercise that I will be explaining below is to turn the way you view a life challenge from a partial vision to a more integral or integrated vision.  An integral vision is simply one that is able to take many perspectives on the situation, each of which will reveal a certain part of the REALITY of what is going on. The more points of view you can take in, the more “whole” and integrated your understanding of what is happening will be.

Developing an Integrated Vision on One of Your Life Challenges:

This is an exercise that I sometimes do with clients. You can simply do it mentally as you are reading through it if you like, but it really starts to take off as an mind development tool when you do it as a written exercise.

Begin by selecting a situation or life challenge that you wish to process. Think of it clearly in your mind, or write it down.

Then ask yourself these eight questions, write freely and quickly without over-analyzing:
1) What is my personal experience and perspective of the situation?
2) How might the other person/peoples involved be experiencing the situation?
3) What does a 3rd person or objective experience of the situation look like?
4) What might a “spiritual” (spiritual in your own terms) interpretation of the situation be?
5) Describe the situation in purely sensory and physical terms
6) How would you describe the principle feelings involved?
7) What are the economics of the situation?
8) Of the people involved, who is looking to gain what from the situation?
Now consider what you have written or thought about with each question, considering each one in turn.

Then, finally ask:
9) Taking into account all of the perspectives I have considered above, what might be the wisest way to positively move forward in the situation right now?

The first eight questions are designed to give you an integral or fully rounded vision, or set of perspectives about what is actually happening in your life challenge. This gives you your “integral vision”. With all the insights you have gained, question eight then asks you to make the all important step of turning your vision into action.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight creative imagery Inner vision Integral Meditation Integrating Ego, Soul and Spirit Meditation and Psychology Meditation techniques Presence and being present spiritual intelligence

Transforming Specific Aspects of Your Past Through Shadow Meditation

Dear Integral Meditators,

I hope that you have had a good week that you feel has served your inner growth well! This weeks article explains an meditation practice that I really have something of a soft spot for, and that is of real practical value. Our past experience is constantly impacting our experience of the present, and the meditation is specifically designed to effect a healthy ongoing relationship between our past and present, so that we can face the future with confidence.

In the “upcoming courses” section you’ll see that I have mapped out the  workshop program from now until the end of the year (I’ll have to see about online courses, I’m not sure yet). The main thing that is ‘new’ is that I will be backing up the Shadow and Zen meditation workshops with level 2 workshops, so for those of you that have done the introductions, there will now be an opportunity to go onto the next step!

For any of you that missed the mid-week email with the free meditation audio on transforming stress, you can have a listen just by clicking HERE.

Toby

Upcoming Courses at Integral Meditation Asia:
Sunday October 27th, 3-6pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self – A Three Hour Workshop

Tuesday 19th  November, 7.30-9.30pm – An Introduction to Meditation from the Perspective of Zen Level 1

24th November – An Introduction to Meditation From the Perspective of Zen Levels 2&3 (full details shortly)

Dec 1st – Shadow Meditation Level 2 (full details shortly)


Transforming Specific Aspects of Your Past Through Shadow Meditation

This article explains a practical way of working with aspects of your own individual past history in order to transform the way in which we experience the effects of that past in our lives right now.

Often we are not fully aware of the effects that our past history is having upon our present moment experience; the purpose of this meditation is improve our awareness of the way our past is impacting our present, and to effect a healthy communication and reconciliation between the person we are now and the person who went through those past experiences.

Those of you that have done some shadow coaching with me, or attended a shadow workshop will recognize some of the techniques in this meditation. The meditation technique is simple but powerful, and there is plenty of room for you to follow your own intuition and imagination.

The Practice:

Stage 1: Select a past experience to focus on 
Choose an area of your past that you wish to investigate, perhaps one that you consciously or intuitively feel that there are some unresolved issues for you. Examples might be:

  • A particular period of your childhood upbringing or schooling
  • A particular relationship with a parent, sibling or teacher
  • A difficult time such as post-divorce, being layed-off at work, or times when you had to experience your parents going through this

Stage 2: Connect to and travel down your life tree:
Having set the past experience you wish to investigate, set your intention to investigate it. Then sit down in meditation and see yourself in front of a huge tree, with its roots going deep into the earth, and its branches reaching high up into the sky. Think of this tree as your own personal Tree of Life, or Life Tree.
In the bottom of the trunk of the tree there is a door. When you are ready open the door. See extending down into the earth below there is a spiral staircase. Follow it down as far as it goes until you find a second door, which takes you out into a landscape connected to the period of your life that you wish to investigate.

Stage 3: Encounter and communication
In that landscape you encounter a figure connected to that past period of your life. For example if you are investigating a period of your schooling, then you might meet yourself as a young boy, or one of your teachers (whatever appears at this stage is right for you, trust what you see). Investigate the feelings that arise from your encounter with this figure (or figures). When you are ready, ask the figure three questions:
What is it you wish to communicate to me?
How can I help resolve the issues that you are unhealed?
How can I be of service to you?
Pay attention to and note the answers that come back.

Stage 4: Conclusion
When you are ready, say goodbye and return back up the spiral staircase to the surface world. Try and implement whatever insights you have gained from your encounter into your present life.
© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Biographical Insight Meditation Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Motivation and scope

How Much Happiness Are You Prepared to Tolerate?

Dear Integral Meditators,

What if happiness were easier than we think, and the only thing getting in the way was that we often find being happy profoundly uncomfortable?

This weeks integral meditations article is in the form of a series of questions that invites us to look a bit deeper into the real causes of our lack of happiness.

I’m in the process of setting up the rest of the meditation program for the rest of 2013, you can see the dates below, full details will be out by next week.

Yours in the spirit of uncomplicated happiness,

Toby

Upcoming Courses at Integral Meditation Asia:

Starting Sunday October 7th  – Qi Gong for Improving your Health and Energy Levels and Removing Your Inner Stress – A Four Class Series

19th & 24th November – An Introduction to Meditation from the Perspective of Zen Levels 1&2 (full details next week)

October 27th, Dec 1st – Shadow Meditation Levels 1&2 (full details next week)

How Much Happiness Are You Prepared to Tolerate?

What if happiness was easy?

What if the obstacle to happiness was not the fact that it was not available to you each day, but rather the experience of being unconditionally happy was something that you had a very low tolerance level to?

What if being happy actually caused you anxiety on a subtle and unconscious level, life surely could not be this good?

What if you are actually avoiding being happy because a large part of you actually prefers being unhappy, struggling with life?

What if the idea of working towards happiness as a future goal seems attractive to you, but accepting happiness as it exists in the present moment is something that makes you genuinely uncomfortable to the extent of avoidance?

The word meditation and its applied practice really means to ‘ponder deeply upon’, or ‘to look deeply into’. This week your meditation practice is to ask yourself the above questions and the one question below, to ‘penetrate the question’ so to speak.

What if real genuine happiness was available to you right now and the only thing standing in the way of it was your acceptance of it?

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
creative imagery Inner vision Insight Meditation Integral Meditation Meditation and Psychology Meditation techniques Motivation and scope One Minute Mindfulness

Are You Going With the Flow or Just Drifting With the Current?

Dear Integral Meditators,

I hope you have had an interesting and insightful week, and that your life journey has been unfolding smoothly!

This weeks article takes a look at the often quite subtle difference between going with the flow and drifting with the current in life. It is a subtle difference but a crucial one, and I hope the article is able to shed a little light on how to tell the difference…
The article below is a complementary one to last weeks  offering; “When you have to go against the flow”.

Yours in the spirit of the strength of flow,
Toby

Are You Going With the Flow or Just Drifting With the Current?

Going with the flow is seen as a desirable quality; a relaxed leaning into the process of life that enhances our happiness and wellbeing, helps us to achieve more by doing less and allows synchronicity and other larger powers to function more freely in our life.
In contrast, drifting with the current means allowing ourself to drift unconsciously with whatever currents there are in our life without distinguishing whether they are good or bad; we just allow ourself to be moulded by circumstances, habits, fears and so on.

So, what is the difference between going with the flow and drifting with the current? The challenge is that they can look and feel quite similar, and as a result it can be pretty difficult to discern which is which. Let’s take an example:

Drifting with the current
Let’s say I have an issue with my partner that I am feeling emotional about. We sit down to dinner one evening and there comes a natural space in the conversation which would be an ideal place for me to bring up the issue that I wish to talk about. However, because I feel uncomfortable and apprehensive about the subject matter, I simply allow myself to direct the conversation toward another less challenging topic, thus avoiding the discomfort of bringing the issues (that I need to talk about) into the open. This is an example of drifting with the current; I allow my fears and apprehensions to steer me away from that which needs to be said in order to avoid the short term discomfort.

Going with the flow
Now let’s take the same situation; I have an emotional issue that I wish to talk about with my partner. We sit down for dinner, and the flow of the conversation creates a natural space for me to bring up the issue I am concerned about. As this space opens up I feel the discomfort within myself, the fear and resistance to bringing up my emotional vulnerability. However, instead of allowing this discomfort to make me drift away from what needs to be said, I consciously flow with the discomfort and bring up my emotional issue with my partner and we talk it through.

From this we can see that going with the flow does not mean that we avoid the things that make us uncomfortable, rather it means that we flow with what is there, and consciously direct that flow toward a benevolent end.
Going with the flow can be a way of gently confronting the difficult challenges in our life. It is not simply avoiding anything in our way that seems difficult, or allowing our fate to be determined by outer circumstances; that is drifting with the current.

A practice: “Am I going with the flow or just drifting with the current?”
Over the next week or so ask yourself this question a couple of times a day, or whenever you face a choice in your life. Are you using the gentle strength of going with the flow to move forward in the direction you want to go, or are you just drifting aimlessly with the currents in your life?

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Insight Meditation Integral Awareness Integral Meditation Mindfulness Uncategorized

Four Types of Deep Calm, Four Types of Dynamic Power

Dear Integral Meditators,

What do you think of when you think “calm”? This weeks article looks at how calmness is not just a passive relaxational activity, but a type of dynamic inner power that we can build in our mind and life each day.

Yours in the transformative power of inner calm,

Toby

 

Four Types of Deep
Calm, Four Types of Dynamic Power

Sometimes the impression that we have of calmness is that it is a passive, purely relaxational experience that we can use to escape and gain relief from the trials and tribulations of our daily life.
If we are a little more serious about investigating the potential of calm however, we discover that contained within the experience of calm there is the experience of an inner dynamic power which adds a new dimension of strength that we can bring into the centre of our most difficult life circumstances.
We can use this inner power to direct and transform such situations in a practical and beneficial way.
In meditation we can think of the co-development of inner calm and power as having four basic types:

The calm of solidity
This is the calm presence that comes from being deeply embedded in awareness of our physical body and our physical world. It leads to a calm power that is mountain, stone or earth like in nature; it is able to remain very solid, stable and fixed in the midst of changing and difficult circumstances.

The calm of flow
This is a type of emotional calm that arises from the ability to let your emotions flow in an open and healthy manner, which in turn gives you the confidence to direct the natural power inherent within emotion toward positive ends in your life.

The calm of structure
This is a type of mental calm that comes from having a well structured and ordered mind. A well structured mind is like a good plumbing or electrical system in a house; it enables you to access and direct the power of your mind to the task at hand efficiently, without ‘leaking’ energy.

The calm of no-mind
This is a type of spiritual or existential calm that comes from developing the ability to suspend your thoughts and rest in the inner space that lies beyond them. Resting in the space of no-mind or no-thoughts gives access to deep calm even when in the midst of mental, emotional and physical turmoil, and facilitates the development of the trans-rational powers of mind that lie beyond the intellect

Integral meditation training involves the complementary development of all four types of calm power. Each can be looked at in depth, but here is a short exercise you can try to get a feel for it. Stay with each stage of the breathing for as long as you like:

As you breathe in be aware of the solidity and stability of your physical body,
As you breathe out relax into that stability.
As you breathe in allow your emotional being to open and flow,
As you breathe out relax into the power of that flow.
As you breathe in tune into the positive thought structures of your mind,
As you breathe out feel their power to contain and direct your mental energy.
As you breathe in be aware of the space beyond your thoughts,
As you breathe out relax into the power of that which lies beyond the mind.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Integral Meditation Meditation techniques Mindfulness Presence and being present

Small Focused Mind, Big Open Mind

Dear Integral Meditators,

There are two easy things that you can do to start supporting your meditation practice whilst engaged in your daily life. This weeks article outlines what they are and how you can start implementing them.

I have created another three minute video this week entitled “When is a problem really a problem; the liberating power of perspective” , click the link if you want to have a view!

Yours in the spirit of focused spaciousness,

Toby

Small Focused Mind, Big Open Mind 

With meditation two of the essential skills that you are trying to develop are the ability to keep your attention focused on a single object over an extended period of time and the ability to keep your mind relaxed, open and spacious.

For a meditation practice to be effective at this it can be done for as little as ten minutes a day, but it will be many times more effective if you can find ways of supporting the development of these two qualities when you are out of meditation and engaged in daily life. Here are two principles that I use to do this:

  1. When at work or do my daily tasks I try for at least some of the time to mono-task, and do only one thing at a time. Whilst I am focusing on that one thing I keep my mind present, not thinking about other things. I just relax into the immediacy, simplicity and ‘smallness’ of the task. This type of activity improves my ability to focus my attention singularly and, like a formal meditation it gives rise to a sense of peace and tranquillity that is a side-effect of the focused attention.
  2. When I am out of doors I make my awareness big, as big at least as the immediate horizon around me, the sky above me and a sense of the large mass of the Earth below me. Of course if I am walking around I have to be aware of things like traffic and basic safety, but within those limitations I make expand my mind into the environment, making it naturally big and spacious. This bigness and spaciousness is very relaxing, but it also helps me to keep perspective, maintain appropriate detachment from the events of my life, and gives rise to a certain sense of mystical communion/relationship with the landscape which I find very rewarding.

At present I have a habit of going for an early evening walk with my daughter which I take as a special time to expand my mind into the surrounding landscape, make it big and spacious and let go of my daily concerns. It is useful to have a specific activity that you do each day that is specifically focused on making your mind spacious in this way.

So there you go, two ways of supporting the development of your meditation practice;

  • When at work or doing daily activities spend at least some time mono-tasking
  • When outside relax your awareness into the environment, making it big and spacious

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 
Categories
Integral Awareness Integral Meditation Meditating on the Self Mindfulness Presence and being present spiritual intelligence Uncategorized

The Way to Be Ok, Always – Liberation and the Witness Self

Dear Integral Meditators,

This weeks article looks at the cultivation of the witness self in meditation, and why we should be interested in it!

Yours in the spirit of “ok, always”,
Toby

 

The Way to Be Ok, Always – Liberation and the Witness Self

Cultivating the experience of the witness self means to cultivate your experience of self as a detached observer of your mind, body and life experiences, as opposed to having your sense of self totally caught up in them.
The witness or observer self has two main qualities:

  1. It witnesses our life with detached awareness
  2. It has no physical or mental form, it is merely formless awareness

The path to personal liberation from pain and suffering has an enormous amount to do with the cultivation of the witness self. To the extent that we are able to detach ourself from our pain we can control it. If we can detach ourself from our pleasure we can enjoy it without clinging to it and thus avoid the experience of pain that happens when we are separated from that pleasure.

In meditation we cultivate and strengthen the witness self, but it is important to understand that the witness self is present with and available to us right now, whatever stage of development we are at, as these two short stories demonstrate:

As a fifteen year old at school I had a friend the same age (let’s call him Tony) who went out with a seventeen year old girl. She left him for an older boy who was a mutual friend. Tony subsequently told me the story of how he had confronted the older boy and shouted and screamed at him in an emotional outburst. He then told me, looking slightly sheepish about how he had felt that there was a part of him watching the whole episode (including himself screaming and shouting) that was not upset at all, but felt detached and calm. That “watcher” that he had experienced amidst his emotional outburst was his witness self.
Later I had a female friend at collage who similarly discovered that her boyfriend had been having an affair with another woman whilst away at University. Again with a similar sense of sheepish confusion she described to me how she had shouted and screamed at her boyfriend whilst simultaneously feeling that a part of her was observing the situation with total calm and detachment. Like my friend Tony, my female friend had found herself aware of her witness self at the same time as she experienced emotional turmoil.

So, with meditation we cultivate awareness of this witness self, making it increasingly “front and center” of our daily experience, and consequently finding an increasing sense of ever present calm even when under multiple forms of stress. Consequently we find ourself basically “always ok”, nothing we can’t handle.

Reading this some people may think that cultivating the witness self may make us cold, uncaring, emotionally mono-syllabic and so on. The reality is however that when practised in an integrated and balanced way, centring our awareness in the witness self increases our capacity to enjoy deeper and more positively multiple forms of emotion, pleasure, happiness and wellbeing. You could say that it liberates us to a whole new level of the human experience.
A final point; being centred in the witness self also liberates us substantially from the fear of making mistakes, looking foolish, taking an appropriate chance. So, whilst finding an experience of liberation through the detachment of the witness self, we concurrently find a new way of engaging in our world and human experience more freely and dynamically.

I’ve created a diagram below that illustrates in a very simple way the essential transformation that comes from cultivating our identity as the witness self. I hope the image helps to give a feeling for what I have written about above!


© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Integral Awareness Meditating on the Self

Using Your Misfortune to Enhance and Transcend Your Experience of Good Fortune

Dear Integral Meditators,

I hope you’ve had a good week, this weeks article continues the theme of last weeks article on Paradox as Therapy , looking at ways in which we can hold apparently contradictory states of awareness together in order to develop and enhance our inner wisdom.

Yours in the spirit of inner wisdom,

Toby

Upcoming Classes at Integral Meditation Asia:

Click on event titles for full details

JUNE
Sunday June 23rd, 8.00-10.30am – Walking Meditations for Connecting to the Energy of Nature 

Sunday June 30th, 8.30am-12.30pm – Qi Gong for Improving your Health and Energy Levels and Releasing Your Inner Stress

JULY

Sunday 14th July, 9.30am-12.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 

Using Your Misfortune to Enhance and Transcend Your Experience of Good Fortune

Normally we think of our good fortune and happiness as being in contrast or opposition to our misfortune and unhappiness. This article and the exercise outlined aims to help us to use our difficult experiences to:

  • Cultivate mindful acceptance of our challenges
  • Cultivate greater appreciation of our good fortune and wellbeing
  • Find a space of awareness that lies beyond and is transcendent of both that which makes us unhappy in life and that which makes us happy.

Here is what you do:

Stage 1: Select an experience of suffering, pain or misfortune in your life. Let’s say in this example that I am feeling unappreciated and uncared for by a close friend whom I expected more support from. So, the first thing that I do is to become mindfully aware of the feelings of hurt that I am experiencing in this circumstance. I sit with awareness of the feelings of being unloved/uncared for as they are. I don’t try to change them, I just accept them as they are, holding them with mindful awareness.

Stage 2: I now select an experience of good fortune/happiness that contrasts directly with the original negative experience. So, in the example here I would deliberately bring to mind people whom have demonstrated real care and appreciation of me. I focus on remembering all the times when they have demonstrated this care and appreciation, and allow this feeling of being cared for and appreciated to register fully in my mind.

Stage 3: I now become aware of a part of my mind and awareness that remains the same whether I am feeling uncared for (as in stage 1), or cared for (as in stage 2). I cultivate awareness of that part of myself that is beyond the ordinary changeability of my daily experiences, that remains a quiet witness or observer to all “different weather” of what happens in my daily life. This pure witnessing awareness is always tranquil and peaceful, even blissful in a way that transcends ordinary happiness and suffering.

Stage 4: Now I alternate between awareness of stages 1, 2 & 3 for a while, taking them all in without favoring one or another of the three. I feel the pain of being uncared for, I feel the pleasure of being appreciated and supported; I experience that part of my awareness that is beyond both ordinary pleasure and pain. Allow all three experiences to be in your mind; don’t favor one or the other. Make your mind big enough for all three.

To conclude, finish with a brief period of mental resting and equanimity.

The effect of this exercise when done regularly is to:

  1. Develop equanimity and stability when experiencing discomfort, pain, misfortune, emotional unhappiness and so forth
  2. To use our misfortune to deliberately stimulate our feeling of good fortune and appreciation of what we have
  3. To gradually learn to go beyond ordinary happiness and suffering and locate our fundamental sense of self in a place of awareness that lies beyond the fickle events of our daily life.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Concentration Integral Awareness Meditation and Psychology Meditation techniques Mindfulness

Three Types of Attention: Neutral, Constructive and Catalytic

Dear Integral Meditators,

I hope this weeks newsletter finds you well, and that you have had a good week. The meditation and mindfulness article in this weeks edition of the integral meditations newsletter looks at the quality of our attention and the effect that it can have on our enjoyment of life or not. I’ve tried to keep it as simple and practical as possible.

Yours in the spirit of focused attention,

Toby

Three Types of Attention: Neutral, Constructive and Catalytic

Meditation and mindfulness can be thought about as types of attention training. If you can control what you focus upon, and the way in which you focus upon it, then to that extent you can control your experience of life. For example an annoying person is only “annoying” in so far as he or she is able to cause us to focus upon what he is doing in way that appears negative and annoying. A situation is only a “disaster” in so far as it causes us to pay attention to its destructive aspects to the exclusion of any positives.
So, if you can control your attention in any given situation then to that extent you can consciously control your experience of it how it makes you feel and what you do about it.

I sometimes think of attention as having three aspects; neutral, constructive and catalytic. Each has its own strengths and set of applications.

Neutral Attention
Neutral attention is when we choose (either in formal meditation or less formally during our day) to focus upon an object that does not cause us any intense feelings of pleasure or displeasure, but rather places us in a space of relaxed, peaceful attention. One of my favorites of this type of objects is “the sound of silence”. If you sit down in a quiet space and listen to the silence, after a while you will perceive a high pitched “ringing” in your ears. It does not seem to be coming from anywhere, it is constant and continuous. If you place your attention upon it you may find that it is very easy to relax into a focused, neutral space of concentrated awareness, with the sound of silence as your object of attention.
Other examples of neutral objects might be; the breathing, the blue of the sky, the sound of wind in trees, a white wall. There are any number of neutral objects.
Neutral objects help us to relax, empty the mind and slow down, and they become very pleasurable in a gentle way when practised over time. They also help us to gradually open to and gain experience of states of formless, timeless awareness that form the basis for the fundamental “enlightenment experience” taught in traditional wisdom schools (whether eastern or western).

Constructive Attention
Constructive attention happens when we make a conscious choice to focus on the positive side of any situation, thus developing the ability to use our attention to create positive feelings and experiences.

  • Lost your job? Maybe this is the opportunity to find one that you like better, great that it happened
  • Girl friend gone away for the week? Great, a chance to catch up on some reading and downtime

The basic principle with constructive attention  is that you are empowering yourself to create a more positive experience of whatever is arising by paying attention to the sides of the experience that cause you to feel optimistic, empowered, glad etc…

Catalytic Attention
Catalytic attention is where we focus our attention upon feelings or experiences that we find difficult or challenging and “stay with them” without repressing, running away from or being intimidated by them. The aim with catalytic attention is to strengthen and empower our mind and self to go beyond its current limitations, and learn to thrive amidst situations where we would otherwise get stressed out, fearful and intimidated.
For example:

  • If I consciously stay with the challenging feelings of loneliness and isolation that come up for me, over time I will develop the capacity to be comfortable and even enjoy being alone
  • If I know I am afraid of the disapproval of someone (eg: an authority figure in my life), I can consciously stay with these fears and at the same time consciously voice a difference of opinion to the person in question
  • If a situation you are in makes you feel like a bit of a looser, you can pay conscious attention to these feelings of inferiority and try and see where these feelings come from in terms of your fundamental beliefs about who you are and how you value yourself.

Catalytic attention is generally quite hard work, but you always appreciate having done it. As one writer said, “I don’t like writing, but I like having written”. It’s the same with catalytic attention; it makes you uncomfortable and takes effort, but having practised it over a period of time you always feel like you have achieved something worthwhile and effected some level of inner transformation afterwards!

Practice for the week:
This week simply

  • Practice using attention neutral objects to relax and clear your mind
  • Use constructive attention to improve the quality and enjoyment of your daily experience
  • Use catalytic attention to stay with and develop your capacity to transform  difficult emotions and experiences into positive ones

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Energy Meditation Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques Mindfulness

Dealing With Energy Stress

Dear Integral Meditators,

Is there anyone who is not under some form of energy stress these days? It seems like there are so many things that can take up our time and energy these days that learning to make effective use of what energy we have has become an essential survival skill in today’s world. This weeks article looks at how we can begin to make better use of our energy in our daily life through a simple self-enquiry mindfulness technique.

Last week I gave a short talk entitled “Lessons from the Monastery to Contemporary Business” in which I reflected on my own time as a monk and how some of the skills that I learned may be applicable to a modern secular business environment. I have posted it on the Integral Meditation Asia Site, if you wish to have a listen just click on the link HERE!

Yours in the spirit of high functioning energy levels,

Toby

Dealing With Energy Stress:
Is it Worth Giving Your Energy To?

There are two ways in which we can create financial resources; firstly we can find a way of making more money, secondly we can find ways of spending less of the money that we already have coming in so that we save more.

Similarly there are two ways in which we can get more energy in our body-mind; the first is to find ways of generating more energy, the second is to prevent the loss of energy that we already have in our system.
It seems like one way or another we are all under quite a lot of energy-stress these days, this article looks at how we can begin to use a simple mindfulness and meditation technique to make us more energy efficient and less inclined to
lose or dissipate the energy we have un-necessarily.

Making a general enquiry into the ways in which you tend to lose energy:

Ask yourself the question “What are the situations and circumstances where I tend to lose energy, feel exhausted psychologically, dissipate my energy unnecessarily, or otherwise waste or lose physical or psychological energy that I could be  saving or otherwise using for better purposes?”

Think about this and write down your answers. There are a wide variety of possible answers to this question, for example:

  1. When I meet with my colleague I can feel him/her making me angry, but I don’t/can’t express it, rather I just find myself feeling angry inside for hours after seeing him
  2. When I log onto my computer to work I surf the net for 20mins rather than getting the actual tasks I need to do out of the way
  3. I spend time complaining about the injustices that happen to me rather than simply looking for a solution to what has happened
  4. When I become tired I tend to become sloppy in my tasks, which as a result take even longer and even more energy to complete

The point about this exercise is to isolate real time situations in your life where you actively losing energy, are dissipating it, or could be using your energy more ergonomically. Having isolated these real-time situations where you are losing energy, you then arrive at specific conclusions designed to remedy this energy loss. For example for the person who has written the four points above, conclusions might be:

  1. When I meet my colleague I may not approve of his behavior or manner, but at the same time I will not waste my own emotional energy getting angry and resentful with him. It is not worth it.
  2. I should ensure that when I sit down at my computer to work I start work strait away, and create a separate time to surf the net if I wish to.
  3. I shall try and catch myself complaining about what happens to me, and refocus my energy on what can be done and/or moving into a space of acceptance about what is happening/has happened
  4. When I am tired I will make a special effort to focus on getting what needs to be done done, or  if  possible I will take a strategic break and return to my tasks refreshed.

With your conclusions in mind you then have several specific areas in your life that you can begin to work on being more energy-efficient with or put another way creating more energy by expending less. The mindfulness exercise from this point on is to bring your full awareness to the task of re-patterning your daily habits to this new, more energy efficient way of using your life force.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com