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Big Enough, Specific Enough (Dealing with spiky minds)

Dear Integral Meditators,

What can you do when your mind feels spiky, insecure and uncomfortable? The article below explores a contemplative approach that involves working consciously with the scale of your mind.

In case anyone missed it, you can see the schedule of live classes in May at Integral Meditation Asia HERE.

In the spirit of being comfortable with spikiness,

Toby



Big Enough, Specific Enough (Dealing with spiky minds)

One of the simplest ways to change the way you experience a difficult or challenging state of mind and emotion is to make your mind bigger.
To use an image; if think about your difficult of challenging minds as being like number of spiny sea urchins (sea picture). If your mind is small, let’s say like the size of your average black bin liner, and you put the sea urchins in there then it is going to feel extremely uncomfortable. Because of the smallness of the space, it feels like you can’t move around in your mind without getting a painful spine sticking into you somewhere. However, if you make your mind as big as you can, say big like the ocean, then you can accommodate the ‘spiny sea urchins of your mind’ very comfortably. This is not because you have changed them in any way; it’s just that your mind is so much bigger that it can happily accommodate the sea urchins without experiencing any discomfort. This is in the same way that there are literally millions of actual sea urchins in the ocean, but they don’t cause the ocean discomfort in any way.

A practical perspective
So, lets’ say over the last week I’ve been feeling uncomfortable about traditional human concerns; financial worries, ageing, career uncertainty, romantic insecurity. Using the approach I have described above I would not try and overcome the inner issues I am facing by changing them per se. Rather I would focus on making my mind as big, relaxed and expansive as I can, so that I experience the scale of the spiky thoughts as being really very small in relation to the total size of my mind. I don’t really need to change them per-se because they don’t really bother me; they just come and go in the big space of my mind.

So the basic principle; get out of the bin-liner of your head and get into the ocean of your mind!

Balancing this approach with specificity
The danger with the above approach is that it can become a bit abstract; whenever we get an uncomfortable mind we just up the scale of our mind, problem solved. But sometimes we need to do something about the issues that our spiky minds are worrying about. To ensure that we are keeping our feet on the ground, we can identify one of the issues that our spiky mind is fixed on, let’s say romantic insecurity. With this issue in mind we can work on a practical solution by completing the following sentence in 5-10 different ways in writing as fast as we can:
One of the practical things that I could do in order to improve my experience of romantic relationships might include –
If you complete this sentence several times in the way described, you may be surprised at how many creative ways you can come up with to work on your experience of romance for the better in an entirely practical, specific and down to earth way.

Make your mind big, make your approach to your problems specific, tailored and practical.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Life-fullness Meditation and Psychology Mindful Confidence Mindful Self-Leadership Mindfulness Uncategorized

Your Long Term Self-Confidence

You can build your confidence in the short term by surrounding yourself with the familiar and the known; by surrounding yourself with friends who are like you and affirm your world view; by doing something you are already good at; by staying with the job or activity that you know well; by acting in ways that you know will earn the praise of others. There is nothing inherently wrong with this as an approach, but it becomes limiting and debilitating if it is the only approach that we have to building our self-confidence, because it also inherently limits our growth and what we are capable of…

…Long term self-confidence building involves a different approach. It involves deliberately looking for the areas and activities of your life where you are uncomfortable and unfamiliar. It means consciously engaging in those spaces where you do not feel a sense of easy or established confidence.

In doing this the short term experience is an absence of assured confidence; a sense of being ‘lost’ or out of your comfort zone; a sense of being separate from familiar markers in our surrounding reality. By repeatedly taking yourself into unfamiliar territory and becoming competent in that space you establish a much greater and deeply rooted self-confidence than you could ever develop simply by surrounding yourself with the familiar and the known, and by continuing to engage only in the things that you are good at.

A couple of examples:
In my own experience establishing my own business after having been a monk and an artist for many years was a source of feeling lost, inconvenienced and way out of my comfort zone for many years in many different ways. However, by persisting in my pursuit and understanding of business (as it serves my purposes as a meditation and mindfulness teacher) has over the years become a major source of my own deeper self-confidence as I have moved repeatedly from incompetence to competence in the domain of business.
Similarly, after leaving my life as a monk where I had been surrounded by a lot of ‘spiritual’ people who shared at least in part my worldview, and going back onto the ‘secular’ world where I had to build relationships and ways of communicating with diverse groups of people who often did not share my world view was initially uncomfortable and inconvenient. However in the long term it because a source of confidence as it built within me a sense of being able to go into any situation and adapt to the ‘cultural language’ that was being spoken there.

The relationship between happiness and confidence
Building your short term happiness leads to the experience of being temporarily happy in environments where you are familiar. Mindfully building your long term confidence leads to a sense that you can be happy anywhere, in almost any circumstances because you have built a deep confidence in your own adaptability and a trust in your capacity to engage successfully with whatever comes up.

Its ‘both/and’ not ‘either/or’!
As with other aspects of integral mindfulness and meditation we are aiming for a win-win relationship in the development of our confidence. We can regularly connect to short term sources of self-confidence in order to re-assure and orientate ourselves, combining this with regularly and mindfully pushing ourselves to engage in areas of our life that make us uncomfortable, and seek to build our long term confidence by getting confident in these areas.

It begins today if you want it to
What is it that you can start doing today in order to build your deeper, long term self-confidence?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

This Tuesday 21st April! 7.30-9.30pm –  An Evening of Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

Friday 8th & 29th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre

Full schedule of May classes to be posted shortly…


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Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Resilience Mindfulness

How to Mindfully Develop Your Self-Confidence

Dear Integral Meditators,

The article below focuses on how you can develop the art of mindful self-confidence in a systematic, multi-faceted manner, I hope you enjoy it!

Toby


How to Mindfully Develop Your Self-Confidence

Why focus on self-confidence?
How many things in your life would you be doing differently if you were thinking and acting from a place of deep self confidence? The capacity for authentic self-confidence offers many benefits, for example we become more creative and expressive, we find access to greater capacity for focus, mental stamina and energy, we experience greater peace of mind, we experience life as fundamentally enjoyable and playful.

What is self-confidence?
We will all have our own ideas of what self-confidence is, but the definition I normally work with (following Nathaniel Branden’s definition of self-esteem) is that self –confidence consists of two distinct parts:

  • Self-worth – The belief that I am worthy of happiness, pleasure, enjoyment, wellbeing, success & so on and
  • Self-efficacy – The sense that I have the capacity be successful in the face of life’s challenges. Even if I currently lack the skills to be successful in a particular task, self-efficacy is a confidence in my ability to learn those skills as and when necessary

If you lack a fundamental sense of your self-worth or your capacity for self-efficacy, then your self-confidence is going to be built upon shaky ground!

Mindful methods for developing your self-confidence
With the above definitions in mind, we can then start t adopt a multi-faceted approach to developing self-confidence, here are a few suggestions:


1. Connect and nourish your present self confidence – No one completely lacks self confidence, look for times and places in your life where you have felt and experienced self confidence. Revisit them mentally, take an inventory of them, recall how it felt. Then look at how you can translate those experiences into feelings and attitudes of self-confidence in the face of your present life challenges.


2. Know what self-confidence feels like in the body – Practice holding your body and feeling it in a way that communicates confidence and self assurance to your mind. Our posture is often communicating all sorts of messages to us psychologically, so we need to take advantage of this rather than being victimized by it!


3. Make friends with the parts of you that are not self-confident – As the famous gestalt therapist Fritz Pearls said ‘As long as you fight a symptom it will get worse’ (I recommend meditating on that sentence for a looong time!) Open to and get intimate with your fears, your vulnerabilities, the parts of you feel fragmented. Care for them, experience them, open to them, allow them to become the basis of your self-confidence, rather than the things you are trying to escape from by developing your self-confidence. This needs careful thought, reflection and experience to understand, but it is super-important to get right!


4. Find role models for your self confidence – Find real life examples of people who are appropriate and inspiring role models for the type of self-confidence you want to have. Study them carefully and draw conscious inspiration from them.


5. Do something each day to engage your self-confidence – Do something manageable each day to test and develop your self confidence experientially and in real time.


6. Practice mindful framing – ‘Last month I was depressed, and this month I’m still depressed’ sounds like a bit of a failure. ‘Last month I was very depressed and although this month I am still depressed I feel less depressed, and there have been days when I have actually felt good’ Sounds like progress and a cause of boosting our self-confidence. How we frame what happens to us mentally is crucial in terms of whether we experience something as supporting our self-confidence or not!

Conclusion
If you wanted to make this article a practical exploration, you could take one of the above six suggestions per day as a point of mindful focus for the next three weeks or so (taking one day off to give you three rounds over three weeks). See where it takes your own experience of mindful self-confidence!

Related articles: Choosing to be on your own side
Trusting your mind
Free audio meditation on self-trust

Stress Transformation Coaching with Toby

Tuesday 21st April, 7.30-9.30pm – An Evening of Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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How Much Energy Should You Focus on Being Focused?

Dear Integral Meditators,

What would the effect upon your life be if you spent even a short period of time each day developing your ability to focus your mind single pointedly on just one thing? The article below asks this question and encourages us to take up the practice of mindful focusing!

Yours in the comfort and confidence of single-pointedness,

Toby


How Much Energy Should You Focus on Being Focused?

One of the central skills of meditation and mindfulness is the development of concentration which, simply defined is the ability to focus your mind on one object or task for an extended period. To develop it takes consistent effort. Some of the pay offs from this effort are as follows:

  • The more rapid attainment of inner peace and calm though meditation
  • A strong and enduring mind that is able to bear stress well
  • A heightened investigative intelligence; you can look at things more deeply when you can focus properly
  • Getting more done in your workday; if you can focus on one thing at a time, focusing on each one thing in turn you will get more done, and what you get done will be of better quality
  • Your relationships will improve due to your capacity to focus on other people and really listen to what they are saying or trying to communicate (*see note at bottom)

If we think about the benefits above, then we will start to develop a strong motivation to develop our focus and concentration skills. So how do you begin? Here are a few ideas:

  • In your daily sitting meditation practice, devote at least three minutes of that time to really honing your ability to focus on one thing single pointedly. Three minutes following the breathing or focusing on your body awareness are the most simple. If you are reading this and don’t have a daily meditation practice, 3 minutes on the breathing to develop your focus and concentration is where you can start!
  • For at least one task in your working day, take a 30minute period and focus on that one task single-pointedly, resisting all distractions (for example as I am doing with this article now). During this time keep on task, focus, focus focus, resist distraction, train yourself to concentrate!
  • When you are with someone and they are talking, train yourself to really listen to what they are saying. Use the people you meet as your objects of focus. If not all of the time, some of the time.
  • Distraction alert! I almost just clicked on my web browser as I paused between sentences. Developing focus is dependent upon being alert, mindful alertness is your tool for developing concentration!
  • When you are exercising, focus on awareness of the physical movement of your body, don’t let your mind wonder all over as you are doing your physical training.

So there are a few ideas to get started, you can invent a few more of your own as well if you like. The main thing is that a little bit of concentration and focus training practised daily will translate into multiple and cumulative benefits for us, so let’s get started today!

* (Please note the last two benefits are transferable skills; that is to say that it is possible to transfer the focus and concentration you develop in meditation into your work and relationship. Some meditators do not transfer this skill very well into their work or social skills, and so are not especially work effective and can be still totally relationally dysfunctional!)

Related articles: Five Inner Skills we develop Through Meditation
The Five Stages of Meditation Practice from Beginners to Advanced
Mindful Work effectiveness Secrets (From an Ex-Monk) 


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Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Acceptance & Forgiveness – The Difference

Dear Integral Meditators,

In some situations it seems like we are faced with a choice of either forgiving and letting go of something difficult that has happened to us, or holding onto it and continuing to experience anger, grief and negativity about it. But is there a third option? The article below examines the relationship and difference between forgiveness and acceptance, and how we can go about using them consciously and skillfully in our mindfulness practice and life.

Yours in the spirit of skillful acceptance,

Toby


Acceptance & Forgiveness – The Difference

To accept something is to accept the reality of what has happened, how you feel about it and what can or cannot be done about it.
Forgiveness is a choice we make to let go of judgment and feelings of blame (and sometimes vengefulness) toward another person/people or ourself regarding something that has happened.

Acceptance and forgiveness are not the same thing, and it can be a really good thing to get this clear in our own understanding, for example:
If my business partner causes us to lose a deal through a genuine mistake or lack of experience, then I may feel anger or loss initially, but I can forgive him and let it go because the nature of his mistake was genuine and his intention was not malevolent.
Similarly we can forgive our children, partners, friends and ourselves many things and this is entirely appropriate and helpful.
Let’s say however a business partner of mine consciously and deliberately embezzles money from the business and then runs off. Because this is an act of deliberate harm done intentionally, for me it does not seem appropriate to forgive , but I am still faced with the problem of a bunch of angry, frustrated feelings within myself; “How could he! How could I be so naive! I thought I knew him!” And so on…
I this situation I can move to resolve the feelings that I have through acceptance

  • I accept the reality that what has happened has happened, and I cannot turn back the clock
  • I accept the reality the he has done what he has done
  • I accept the way in which I feel, and I allow myself to acknowledge and feel those feelings in order to process them and then let go of them
  • I don’t forgive, because as the situation stands I don’t think it is appropriate, but nevertheless though acceptance I can resolve my feelings, let go and move on from the situation without being unduly bothered by it, and hopefully have learned the lessons that are appropriate.

Of course if at some time in the future my business partner then expresses remorse, returns the money and have a genuine change of heart, I would probably forgive him, but not before that point, because as a human being with intelligence he is accountable for his actions.

You can resolve a lot of difficult things and past hurts through acceptance, and find your peace. Where appropriate you can forgive.

Mindfulness Question: What past or present circumstances or relationships do I most often find myself revisiting with bitterness, anger or blame? Which of them is most appropriate to deal with through acceptance, and which are most appropriate to approach with forgiveness?

Related article: The Way to Deal With Feelings  is to Feel
Related Blog Section: Positive Anger

Find out about: Stress Transformation Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in March:

Saturday March 28th 2.30-5.30pm  – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 
Friday 3rd April, 7.30-9pm – Integral Meditation Session @ the Reiki Centre

 


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The Way to Deal With Feelings is to Feel

Dear Integral Meditators,

Our relationship to our feelings is one of the dominant factors that determines our quality of life. The article below offers a few mindful pointers for how we can develop a good long term relationship to the way we feel, even in the face challenging and difficult emotions.

Yours in the spirit of deep feeling,

Toby


The Way to Deal With Feelings is to Feel

One of the great keys to mindful living, to dealing with stress and to being at home with yourself in life is to know how to deal with your feelings. To deal with your feelings effectively means understanding that feelings seek resolution primarily by being felt. Whenever we deny our feelings, whenever we refuse to accept them, whenever we resist experiencing them, then they cannot find resolution.
Conversely, whenever we acknowledge, accept and consciously experience a feeling or emotion, its energetic force can be naturally discharged and thus it can find resolution and we can move on from it.

It is the same with all feelings and emotions:

  • The solution to anger you feel begins by accepting the reality that you are angry (who me?), and proceeding from there
  • The resolution to the emotion you feel when you have fallen in love with someone begins by acknowledging and allowing yourself to feel that love
  • The solution to the anxiety that you feel about the uncertainty surrounding your business begins by accepting and experiencing that anxiety without denying or repressing it

Accepting a feeling is more than intellectual acknowledgment
Sometimes we can intellectually acknowledge that we have a feeling without actually accepting it experientially. Intellectual recognition alone is not enough to process a feeling, it has to be accepted experientially and truly felt.

Entering more deeply into the moment through feeling
Think of a situation in your life right now that is causing stress, anxiety or inner discomfort.  Notice how as soon as the uncomfortable feelings start to arise, your mind will start to get busy trying to find a way of ‘solving’ the situation; trying to think its way out of the problem.  Now what I want you to do is deliberately stop trying to solve the issue mentally and instead just focus on acknowledging, accepting and experiencing the feelings and emotions that you have. Simply sit with them, be aware of them, allow yourself to feel them and breathe with them, without trying to change them.
Sometimes (not always, but sometimes) when we are able to truly accept the way we feel, we discover that the problem we thought we had was not really a problem. The genuine and deep acceptance of the feelings makes the circumstances we find ourselves in actually perfectly ok.

Related Article: The Absence of Resolution

Find out about shadow self coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


 
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Mindful Work Effectiveness Secrets (From an Ex-Monk)

Dear Integral Meditators,

Coming to the world of business from being a monk was not easy for me. The article below explains a bit about how I started to use what I had learned as a monk to become effective in my daily work as a business person running my own company.

Yours in the spirit of the timelessly time-effective,

Toby


Mindful Work Effectiveness Secrets (From an Ex-Monk)

How can you get a lot done at your work without getting over-stressed or exhausted? And how can you do this not just in the short term, but over a long period of time?
When I left my life as a Buddhist monk and went into my own business I actually found it very difficult to pace myself well. There were so many things that I had to do, that I had to learn, it all felt a bit overwhelming. I found myself going through periods of intensive working, then burning out, then getting emotionally discouraged and then procrastinating/wasting time that I could be spending productively. I’m sure you have an idea of what I mean, it is a very human experience!

Make like a Buddhist monk  – Split your day into six sessions
I found a really helpful solution to my challenge by looking at the way in which I used to structure my day as a Buddhist monk. As a monk  my waking hours would be split into 6 parts, two in the morning, two in the afternoon and two in the evening/ at night. During each session we would begin with a prayer and a few minutes of mindfulness, and then return to our allotted tasks. Using this basic template I applied it to my working day, but in a slightly different way.
My day is still divided into six parts, but each section is only one hour long. In that one hour I spend 45minutes focusing really intensively on one work task; emails, accounts, writing articles, marketing etc… At the end of 45 minutes I then spend the remaining 15minutes relaxing; doing some stretching, getting a coffee, doing a few minutes mindfulness, generally re-finding my centre and balance.

Achieve something in each session
In each session I come out having really worked in an intensive way, and feeling like I have achieved something. Because of the focus I bring to it, the work itself feels like a meditation practice, with the object of mindfulness being the work itself. It also helps me deal with stress because in that period I am not thinking about my life or work as a whole, but just the process of achieving that task.
There is a saying in the texts that I used to study as a monk ‘small drops of water in a pot will eventually make it full’. Each of my 45 minute sessions is spent just focusing on the ‘pot’ of my business, putting in drops one after the other gradually making it full.

Each session does not have to be about work
During the 15 minutes at the end of each session, I get back in touch with how I am feeling. If I sense that my body-mind is getting close to exhaustion, I make a point of taking one of my sessions off, that is to say 45 minutes of deliberate relaxation, meditation, soializing or sleep. There is also plenty of time around each of the sessions to do other things
Sometimes of course the pattern breaks down, I go out for an evening with friends, I spend the morning with my daughter at the swimming pool, I have a meeting that goes overtime. But as soon as I return to my routine I am always thinking about my day in terms of these six periods, and how to use that structure to do some focused, productive work.

So now you know how an ex-monk structures his time using a mindful, process-focused approach that he find helps him achieve more. You might like to try it out, or a variation of it that will work for you!

Related Article: From Distraction to Intuitive Imagination (Meditation secrets for running a business)

Check out the Mindful Goals Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Egotistic or Strong Ego?

Dear Integral Meditators,

When we tell ourselves to ‘get over our own ego’ what exactly do we mean by that? Its an area that it is very easy to get mixed up and confused around! The article below explores the difference between egotism and a strong ego. We really need one, we really need to drop the other.

In the spirit of inner strength,

Toby


Egotistic or Strong Ego?

‘There’s a tremendous difference between a strong ego and an egocentric ego; the latter is always weak. Individuation, that is the attainment of ones potential, can’t take place without the strong ego’ – John A Sandford

The Ego is
…the unifying centre of our awareness, it is the sense of self that ties together the disparate collection of physical, emotional and mental habits and characteristics that together makes us a unique human being. A strong ego is vital for success and happiness in our life; it has characteristics such as confidence, self-esteem, ethical awareness, competency and capacity for enjoyment.

To be egotistical is
…to believe and act as if we were more important than others, as if we were the central fulcrum of the functioning universe, and/or without adequate concern or empathy for the happiness or wellbeing of others

Ironically a lot of egotistical behaviour is stimulated by having a weak ego. If I feel inadequate, incompetent or inferior it can be very tempting to try and compensate for that feeling by asserting myself unskilfully, selfishly and or inconsiderately. Conversely if I have a strong ego I can have people behaving selfishly, unskilfully and/or inconsiderately around me, but because I have a strong sense of ego, of who I AM it can be relatively easy to remain in my own integrity and not be influenced by my company.

Experientially knowing the difference between a strong ego and being egotistical is a great mindful journey in itself, and it is an area that many people are deeply confused about.

Take a moment
To imagine yourself with a truly strong ego; confident, trusting in yourself, liking whom you are, able to forgive yourself for your flaws whilst at the same time holding yourself accountable for them, centred and balanced in your sense of whom you are. Strong enough to be vulnerable and take chances, socially aware, aware you are no more important than anyone else, but also and crucially that you are no less important than anyone else. That’s a strong ego.
If you stay with this sense of having a strong ego you’ll find it is quite a lot easier and more natural to behave with benevolence & consideration for others as well as to be playful and creative in your life, even when under pressure. Sound like fun? It is!
Does that last paragraph sound like the opposite of an egotistical selfish person? Yup, pretty much.

To transcend your egotism, first begin by mindfully building your strong, functional and creative ego.

Related articles: Balancing the development of your ego and spirit

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


 

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Integral Awareness Integral Meditation Life-fullness Mindful Resilience Mindfulness Shadow meditation Stress Transformation

Your Inner Fitness Trainers

Dear Integral Meditators,

What would happen if you treated the most difficult people and circumstances in your life as ‘inner fitness trainers’? This weeks article explores this theme and mindfulness practice.

Yours in the spirit of the useful in the difficult,

Toby


Upcoming Courses at Integral Meditation Asia :

March courses nearly ready!!


Your Inner Fitness Trainers

The function of a good physical fitness trainer is to push you to the limits of your physical flexibility, strength and stamina in a safe and secure way by giving you specific physical tasks and challenges to focus upon.
If we are serious about our own inner mindfulness training, then we should be looking at the people or circumstances we find most difficult and challenging in our life as being like our inner fitness trainers. Their function is to push us to the limits of our mental, emotional and spiritual flexibility, strength and stamina by giving us specific challenges that push us to those limits.

But the people and circumstances in life that are hurting me aren’t trying to help!
When you are being trained by a (good) coach physically you engage in the exercises they set for you because you understand that they are trying to help. But people giving you a hard time in my life aren’t trying to help, nor is the illness that you have! So there is a conscious choice that you are making here to adopt people and circumstance as your trainers, despite their bad intentions, or despite the unfairness of the circumstances. It is a personal, empowering choice you make based around a recognition of the benefit that can be gained from adopting such a perspective.

Get clarity – How and for what are these people/circumstances helping me?
Pick the top three most difficult and/or unpleasant circumstances that you are going through right now; the ones that make you manifestly uncomfortable, or inwardly scream at the unfairness of it all. List them and then answer these two questions with regard to each one:

  • How is this person or circumstance helping me to develop, expand and strengthen  my mind and consciousness?
  • What is the specific approach and perspective that I need to keep in mind when I am with this person or dealing with this circumstance that will help me transform them into an ‘inner mind trainer’ for me?

The answer to these two questions gives you your basic mindfulness practice for each of your specific challenges. If you focus your awareness, intention and attention mindfully upon these questions, you may be surprised at how quickly and creatively you can come up with approaches that you can start to work with right away.

Feeling thankful
These days most of us have heard of the idea of a gratitude log or journal; a notebook where we keep a list of all the things that we appreciate and feel grateful for in our life. If you can start integrating your ‘inner fitness training’ into your daily mindfulness practice, then you may find yourself able to add the worst people in your life and the most difficult challenges that you face to your own gratitude log!

Find out about Toby’s Stress Transformation Coaching

Related Article: A Butterfly in the Wind

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



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The Absence of Resolution

Dear Integral Meditators,

What happens if instead of trying to solve your problems all the time you simply try and experience them mindfully?  The article below explores this idea and practice.

Final reminder that the special offer on the online course ‘The six stages of love – romantic love as a path to healing and enlightenment‘ lasts until the evening of Thursday 19th Feb. Click on the link to find out more and listen to the free meditation….

In the spirit of the journey,

Toby


Upcoming Courses at Integral Meditation Asia :

Courses for March coming Shortly!


The Absence of Resolution

To practice the absence of resolution is to temporarily stop seeking to resolve the issues that we face in our life, and instead sit with the emotions and thoughts that we are experiencing in the moment around these issues. We focus upon experiencing and witnessing them rather than trying to solve them.The aim of practising the absence of resolution is (amongst other things):

  • To make us inwardly stronger and at the same time more tender and sensitive to our life experience.
  • To learn how to sit with our experiences and feelings long enough to see them clearly and deeply without flinching or running away from what we see.
  • To feel more deeply and intimately in touch with life as it arises from moment to moment, thus improving the quality of our life.

Why we need to practice the absence of resolution
There is never a time when all our problems are solved;

  • If we are lonely we solve the challenges of being lonely by getting in a relationship, which in turn leads to the challenges of being in a relationship
  • If we are without a job we have the challenge of a lack of income, but if we get a job to solve this, then we suddenly find ourselves with the problem of a relative lack of freedom and of time scarcity
  • Getting away from temptation and excitement can lead to the  challenge of boringness and predictability

If we spend every moment of our life trying to solve our problems, no time is spent relaxing into and enjoying life as it is, imperfections and all.

How to practice the absence of resolution
Sit mindfully with a situation in your life where you can feel your anxiety calling you to come up with a solution NOW. Let go temporarily of trying to find a solution, focus instead on seeing and experiencing the feelings, thoughts and emotions that you have in and around your circumstances. Don’t try and solve anything, simply sit and be present with what you find.

How the absence of resolution helps you resolve your problems
Often in the rush to ‘solve’ our problems we fail to see clearly what it is that we are actually facing and experiencing. By temporarily stopping our ‘solving’ mind, and sitting with what we are actually experiencing, we start to see it more clearly. Because we see it more clearly, we can then start to see what really needs to be done in order to resolve it successfully in a balanced manner.
In this way practising the absence of resolution in the short term actually increases our capacity to find long term solutions to our problems.

Related article: The Absence of Reference Points

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com