Category: Meditation and Psychology

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Developing your inner vision (Mindful composting)

Dear  Integral Meditators,

As we meditate we develop our inner vision. This gives rise over time to various experiences of ‘spiritual light and darkness’ that it’s worth spending a bit of time pausing and reflecting upon before jumping to conclusions. In the article below I offer one of my own stories about this.
We’ll be exploring the theme in this weeks Deepavali meditations, and its kind of implicit in the Qi gong meditation we do on Saturday mornings.

In the spirit of clear vision,

Toby

 

Developing your inner vision: The darkness that you encounter in meditation may not be what you think! (Mindful composting)

If you meditate consistently over a period of time, at some point you are going to awaken one or other of your faculties of inner vision. This whole area is a big one, but I want to share just one short story now.
When I first started meditating, I had inadvertently, through some basic hatha yoga, activated my kundalini. As a result, I started to have visions, and the visions that I saw were quite varied, but as often as not they were very dark, dense and apparently malevolent in nature. It seemed to happen in waves, for days at a time, then going away, only to come back at a later time. I seemed to encounter dark beings within the dark energy, with hooked noses, long hands and so forth, very Harry Potter.
I found this a bit disconcerting and tried to force these evil visions away with prayers of protection, power mantras and all this type of thing, but the visions persisted causing a certain degree of fear and anxiety. I thought that I must be doing something wrong in my meditation, or I had some form of evil in me that must be magnetizing these funny beings to me.
I was able to clarify the situation as a result of starting to make my own compost. I noticed that when I lay down to bed at night, if I had been doing any work in the garden, and in particular doing composting work, then I would almost always see these same dark beings in my inner vision as I went to sleep. It was at this time also that I started to read a little bit on the idea of nature elementals, the spiritual beings who over-light the fundamental life and death processes of nature. Putting two and two together I realized that what I was seeing in my inner vision was not the forces of darkness in an evil sense, but rather the natural elemental forces of death, decay and breaking down as they exist in the natural world.
These natural forces of death and decay in the natural world are just as important as the life giving forces, and are in no way malevolent. However, for a human such as me encountering them for the first time, they often produce a reaction of confusion and aversion. Once I had clearly understood who and what they were, my fear for them dissolved and I learned to welcome them into my awareness in the same way that I welcomed light, blissful and radiant experiences.
When we start to develop our inner vision we may have some experiences that we do not understand, but it is important not to jump to conclusions too quickly, as what we see may not be what we think it is!

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday mornings 9-10.15: November 3rd,10th – Qi Gong workout and meditation class

Saturdays November 17th & 24th, 4.30-6pm – Mindfulness group coaching sessions with Toby

Tues 6th & Weds 7th November – Deepavali meditation – Connecting to your inner-light

Saturday 17th November 9.30am-1pm – The Six Qi Healing sounds: Qi gong For Self-Healing and Inner Balance Workshop

Saturday 24th November 9.30am-12.30pm – Finding simplicity in the complexity – Meditation from the perspective of Zen

DECEMBER
Saturday 15th December, 1-4pm – Integral meditation practice: Optimize your inner calm, strength and energy

Integral Meditation Asia

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Playing your roles with freedom

Dear  Integral Meditators,

This weeks articles looks at how you can live your life and play your life-roles with greater freedom and authenticity, using mindfulness.

In the spirit freedom in our roles,

Toby

Playing your roles with freedom – The observer self

Observing the world through our roles


For most of us, much of our sense of ‘I’ or ‘self’ is taken up by the different roles that we play in life. For example, professionally we may be a manager, a technician, a banker, a designer. Our family roles take up a huge chunk of our identity; mother, father, son, daughter, elder brother, younger sister. There are many other roles; the sports person, the talker, the cook, the pacifier, the fixer, the list goes on. If you were to try and bring to mind the top three or four roles that you are most identified with in your life, what would they be?
The challenge with these roles is that because we identify with them so closely, we tend observe our world, define ourselves and act from them without choice. They define the person we are and what we are capable of. Sometimes identifying with a particular role has benefits and serves us well. But at other times being over-identified with our roles and attached to them causes us a lot of unnecessary suffering and stress. It prevents us from seeing possibilities and fulfilling our potential.

Stepping out of our roles and becoming the observer


So, with mindfulness we learn to step out of our roles, observing ourself and our world with bare attention, as a mere observer.  In this regard it can be very valuable to deliberately and consciously step out of roles we are identified with. For example:

  • As a father I might choose to deliberately step out of my identification with that role, and simply observe my daughter and experience of her from a witnessing position
  • As a meditation teacher I can choose to ‘drop the label’ and observe myself as if I was a no-one.
  • I can step out of my habitual patterns as a business man, and see my daily business activities ‘as if for the first time’, or like a ‘fly on the wall’.

In these examples, I am deliberately stepping out of a role, putting it down, and trying to not see my world coloured by the lens of that role.

Stepping back into our roles with freedom and enthusiasm


Once we are regularly stepping out of our roles, and dis-identifying with them, we can then practice ‘putting them back on’. We can play our roles with enthusiasm and passion, but also with the knowledge that we are not those roles. We are capable of putting them down and stepping out of them when we wish to. We are able to play our roles in life with freedom, enthusiasm and creativity. Our dis-identification with them helps us to play the roles better and more fully.

Exercise: Stepping in and out of our ‘role costumes’


Imagine you have a cupboard in your home. In that cupboard are a collection of costumes, clothes, hats and so on that relate to all the roles you play in your life; mother, daughter, professional trader, lover, friend etc… Take a little time to look thru all these different clothing and costumes. You are none of these costumes, but you put them on in your life, to play your roles. You can play them fully, with commitment and power, but when your done, you know you can take off the costume and put it back in the cupboard. On a deeper level your identity is simply as the observer, the witness, dancing in an out of your roles!

Related article: No Name (Meditation Spaghetti Western Style)​

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

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creative imagery Essential Spirituality Inner vision Integral Meditation Meditating on the Self Meditation and Psychology Mindful Self-Leadership Presence and being present

Four ways of working with your inner voice

“Speak through the earthquake, wind, and fire,
O still, small voice of calm.” – John Greenleaf Whittier

Four ways of working with your inner voice

Your ‘inner voice’ refers to the inner conversation that you are having with yourself in your head during the day. Sometimes this voice can be critical, sometimes it can be supportive. For many of us it can be predominantly a source of insecurity and dis-ease, rather than support. The purpose of working with your ‘inner voice’ mindfully in the ways described below is to help transform it from a potential or actual weakness into a source of strength.

Listening with curiosity – This first exercise is simply observing the voices and conversation you are having in your head. Often when the conversation is taking place we are very identified with the voices, and we often take it very seriously. The idea here is to listen with curiosity, and a sense of detachment and lightness. You’ll notice that there are some ‘positive’ voices, and some kind of ‘negative’ voices. You want to greet both with a little bit of humour and lightness. You are also trying to gently separate your ‘I’ or sense of self from the voices. You aren’t trying to change of ‘fix’ the voice, just listen inquisitively and lightly.

Talking back wisely – Method two is to listen to your inner dialogue and to ‘talk back’, gently directing the conversation in a positive way. For example, if your voices are being critical toward you about a mistake or mis-judgment that you made, you can gently point out the reasons why you can be a bit easier and less judgmental on yourself. If you notice that your inner voices are talking about a work project, you can consciously look for and bring in the aspects of the project that are going well, or that you can feel good about. Here you are a participant in the conversation, and gently encouraging it to go in a direction that serves you!

Talking less – This third ‘mindful position’ is to gently encourage the conversation to reduce and ‘quieten down’. You can try gently communicating to yourself and your inner voices that (for the time you are doing this exercise) there really is no need to process or ‘fix’ any of your problems or challenges. Give yourself full permission to relax and think less. You can take as an anchor for your attention your breathing, or one of your senses, and just gently encourage your inner voices to settle down and rest for a while.

Your ‘still small voice within’ – In this final exercise, you listen a bit deeper, beneath the loud chatter of your everyday mind. What you are looking for is a quieter voice within you coming from a deeper level of your consciousness. Its nature is to be kind, and quiet, strong and wise. It’s easily drowned out by the louder voices of the everyday mind, which is why you need to listen for it more closely, in a relaxed frame of mind.
If you like you can even give your ‘still small voice’ a form to key into. For example, you can visualize it as a small candle flame (symbolizing the wisdom of your deeper inner voice) in your heart centre, and focus on it as you meditate, listening to any message that may arise from it. Or you can even visualize it as a person next to you, perhaps a wise man or woman that you can ask questions to about dilemmas that you face.
You can do the above four exercises individually, by themselves. Alternatively you could do them one after the other, for example in a twenty minute meditation you could do each for five minutes, one after the other.

Happy listening!​

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

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Four levels of intention for meditating

Dear  Integral Meditators,

Why do you meditate? This weeks article looks at four possible ways of answering that question, and also a simple way of starting to meditate on intention.

In the spirit of mindful intention

Toby

Four levels of intention for meditating

If you are interested in establishing a meditation and mindfulness practice, its useful to ask yourself the question ‘Why am I doing this?’ and be at least somewhat clear about your motivations for doing so. Our intention for doing something is very important as it acts as a kind of compass or guide as we progress though the different stages of our journey. Formally speaking we can distinguish four basic levels of intention that we can cultivate. Each level helps and assists the other levels.

Level 1 – For self-healing and wellbeing: This first level sees meditation as a way of dealing with the stress and strains of our daily life, encouraging mental, emotional and physical healing. Here we are using meditation as a safe space that we can drop into to whenever we want to rest, regenerate and re-gather our strength.

Level 2 – To build your inner strengths: On this second level we are using mindfulness as a way of making our mind stronger and more effective. We can use it to go from being basically happy to being happier, from being somewhat focused to really focused, to go from ‘getting by’ to feeling really good about ourself and our life. You can use meditation to focus on building any inner quality that you like, rather like a gym for your mind and heart!

Level 3 – To bring happiness and relieve the pain of your circle of influence
Here our motivation for meditation is to heal ourself and build our strengths not just so that we will be happy, but so that we can bring healing and happiness to our own circle of influence; family friends, colleagues. Here we sit and meditate with the intention to be a force for the good in our world, in whatever way we can.

Level 4 – To bring happiness to and relieve the pain of the world
This fourth level of motivation extends our benevolent intention not just to our immediate circle of influence, and those that we know, but extends out to include the whole global community of both humans and non-humans. Here we take on the responsibility and ambition to work for the benefit of all living beings, out of love, compassion and solidarity for them.
In order for this fourth level to be sustainable, we need to build a stable experience of levels 1-3 first, otherwise we will quite quickly feel overwhelmed and burned out by the scale of our ambition. We first learn to become very competent at looking after ourself and nurturing our inner strength, then we practice the care and healing of our circle of influence, then we take on, at least in aspiration the wish to become a caretaker of the world.

A short meditation on intention
Stage 1: Sitting quietly, first bring attention to yourself. Practice gently extending compassion to yourself and your wounds, as well as the ambition to use your meditation to build specific inner strengths.
Stage 2: Then visualize around you your circle of influence; family, friends, colleagues, pets etc… Focus on a loving and compassionate intention to benefit them through your meditation practice, and through your daily actions.
Stage 3: Finally imagine around your circle of influence an ocean of living beings, the human and animal population of the planet. Focus on a loving and compassionate to bring all these creatures happiness and relieve their pain. Just focus on the intention, not the ‘how’, and experience what it is like to hold such an intention.

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday October 20th – Qi Gong workout and meditation class

Saturday 20th October 1-5pm – Integral Meditation for Intermediate and Advanced Meditators

Saturday 27th October, 9:30am – 12:30pm – Meditations for creating a mind of ease, relaxed concentration and positive intention 

Saturday 27th October, 4-5.30pm – Get Your Meditation Practice Started Now – The Shortest and Most Time Effective Meditation Workshop Ever

Tues & Wednesday 30 & 31 October, 7.30-8.30pm – Samhain Meditation – Acknowledging the gifts and wounds of our ancestors

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Baseballs or confetti?

Dear Integral Meditators,

If you were to learn to deal with your suffering in life, what might start to happen to your access to rapture and joy? The article below explores this question in a practical way…

In the spirit of baseballs and confetti,

Toby
​Baseballs of confetti? 
The truth of suffering
One of the big gifts of my time as a Buddhist monk and studying Buddhism was its orientation around looking squarely at pain and suffering. Of course, Buddhas first noble noble truth is the ‘truth of suffering’; in our life it is absolutely certain that we will meet various forms of pain. The brief summary of Buddhas seven unavoidable sufferings would be: birth, ageing, sickness, death, parting from what we like, encountering things we don’t like, and uncertainty. So, the basic ‘mindful injunction’ here is ‘be ready’ because in multiple ways small and great you are going to suffer. The good news is that, if you are ready for the pain, then you can reduce the amount of pain you experience, and you can also use it to become wiser, happier and more capable in your life. Put another way, your suffering becomes useful to you.What are you expecting, a baseball or confetti?
Whether our suffering is useful to us or not depends alot upon our expectation. If you are standing there expecting life to throw confetti at you, then when a ‘baseball’ of suffering gets thrown your way, then you are going to be completely unprepared, and the likelihood is that it’s going to hit you flush in the face, and cause a lot of pain. If your ‘ready’ for the suffering, or ‘expecting the baseball to come at you’ then when it does, you can basically ‘catch’ it, without it really doing to much damage. For example:

  • If I am wrestling with uncertainties in important areas of my life, if I have a sense that this is a ‘normal’ part of everyone’s life which I expect then I’ll be ‘ready’ to have to deal with it.
  • If I expect my body to give rise to a certain amount of pain, to age and so forth, then chances are I’ll be able to work with pain when it occurs and relax more gracefully into the ageing process (and perhaps as a result staying ‘beautiful’ longer?)
  • If when I engage in a romantic relationship I expect to have my emotional triggers and vulnerabilities pressed, then there is a much better chance I’ll be able to work with them, and preserve the beauty of the love in the relationship for longer, perhaps indefinitely….

The bottom line here is, if you are ready for it, then the capacity of suffering to cause painis much reduced, and the reduction comes in large part from your expectations…

The truth of rapture
Another truth that I think is equally important to grasp, but that isn’t explicitly in Buddhas four truths (but may be implicit?), is what I call the truth of rapture. This truth is really that life contains within it inherent forms of rapture, beauty and bliss. This rapture is available to all of us, but it exists amongst the suffering, messiness, uncertainty and difficulties of our life. The big payoff of opening to the truth of suffering well and courageously is that you them start to open up spaces in your life that contain wonder, beauty and amazement. Sometimes these experiences are quiet and unobtrusive, and sometimes they come to us in waves, loudly and in technicolour. If you take care of your suffering well then there is more and more room for genuine and sustainable rapture. For example:

  • If you are prepared to meet the ‘pain’ of intimacy in a romantic relationship and deal with it mindfully, then the stage is set for a long term and sustainable experience of rapture
  • If you are prepared to accept and deal with the pain of working hard to build a business well and with integrity, then the stage is set for the long-term pleasure and joy of having done so. You can enjoy the joy of both the process and the result!
  • If you are not pre-occupied with, trying to avoid or being consumed by your suffering, then you can find quiet moments of rapture during the day, in the beauty of a view, the presence of a loved one, the passing of time and so forth…

When you know how to catch the baseballs of suffering that come your way, you may find life spontaneously and as if by accident starts to throw a lot of confetti your way!

Related article: Practical Rapture (On rapture, beauty and mindfulness)

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Making your body your castle (And watch Toby’s Mindfulness TedX Talk!)

Dear  Integral Meditators,

This weeks article gives some simple mindful suggestions for bringing real stability to your life, literally, and even when under pressure!
Also, I recently discovered that a TedX talk I gave on mindfulness is up on the web. Its a pretty decent 15min primer on the vision of engaged and integral mindfulness, do have a view!

In the spirit of castle-like awareness!

Toby

1:1 Coaching offer until the end of August
On a personal level, if you are looking to meet the rest of the year with a renewed strategy for developing your work-life balance, and for dealing with your stress more effectively, until the end of August I am offering a 15% price reduction in myHandle stress and have peace of mind 1:1 coaching sessions.

Making your body your castle

Your body and your senses are your most basic, simple and stable objects of mindful awareness. They are basic and simple because they are non-conceptual, solid experiences that we encounter when we observe the physical dimension of our present moment awareness. When your mind is focused on your body and senses quite naturally it starts to feel more stable, because our body is generally much less changeable, quick and unpredictable than our thoughts and emotions.

Your body and senses are the easiest objects to train in mindfulness to begin with. This is because they are obvious and easy to find, even if we are not familiar with mindfulness practice. Everyone can become aware and focus on their body, or the sounds around them without too much trouble. Because of this they are an obvious place to begin building mindful concentration and focus. Once you are familiar with focusing on the body and senses, you can then go onto focus on thoughts, feelings and mental images as objects of mindfulness with much greater ease and success.

Solid mastery of mindfulness of the body and senses will give you tremendous stability under mental and emotional pressure. This is because they give your mind a stable anchor in the moment. Rather than feeling like you are drowning in an uncontrollable mass of thoughts and feelings, you will gradually start to feel more and more comfortable under pressure, because your attention to your body gives you a deeper sense of presence in the moment that enables calm.

Make your body like your castle 
There is an old saying that goes something like “An Englishman’s home is his (or her) castle”. The gist of this is that our physical home is a refuge where we can retreat from the world, gather our strength, heal our wounds and feel safe. If we have a physical space to retreat to it is of great value to us in terms of our peace and wellbeing. I often think about my own body as being like my ‘castle’ as I go around my day facing various challenges. As long as a part of my attention is centered in my body I have a place where I can feel strong, relaxed and solid, even if there are difficult emotions, uncertainties or negative thoughts going on.
If you like you can bear this image in mind as you cultivate your own mindful attention of your body and senses. Practice making them ‘castle-like’; solid, immense and stable amidst the whirlwind of your emotions, thoughts and activities. If you are a visually minded person, when you are sitting in meditation you might even like to imagine yourself in your very own castle, safe and calm within its strong walls. You can them bring that feeling into your body in the present moment and cultivate that feeling of physical strength and solidity.

Enhancing your bodily comfort and wellbeing
As you cultivate your awareness in this way, you will also start to notice tension, fatigue or discomfort in the body. As a result, you will naturally start to let go of that tension and look after your body better. So not only will you find more mental stability, but you will also enhance your wellbeing on a physical level!

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Begins 14/15th September – Effortless effort – Insight meditation for self-healing and transformation – a five week course

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday 8th September & 29th September 9-10.15am – Qi Gong workout and meditation class
Tues 18th & Weds 18th September, 7.30-8.30pm – Autumn equinox balancing & renewing meditation

Saturday 22nd September, 10.30am-5pm – Shamanic Mandala Meditation and Art Workshop

Saturday 29th September, 2-5pm – OneHeart Open Day ‘Activating your journey of healing and empowerment’.

Integral Meditation Asia

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Simple, or aware, or positive, or creative

“There is much inner stability that comes just from observing and being curious. There is a world of difference between ‘My life is a disaster’ and ‘how interesting that part of my mind should be thinking that my life is a disaster!’ Awareness gives us choice.”

Dear Integral Meditators,

In this weeks article I outline four ways of paying attention that, if you get really good at will render you largely impervious to intimidation from any of the current challenges in your life. Enjoy!

In the spirit of attention,

Toby

PS: You can now train in this meditation using my recordings on the Simple, positive, creative & aware training page

Simple, or aware, or positive, or creative

What are we fundamentally trying to do with our attention in mindfulness practice? One way of thinking about this question is to divide our daily attention into four ‘types’ Under each type listed below I detail an introduction to what it is and how to go about cultivating it. In each section there is also a link to a full article on each topic.

Simple – This type of mindful attention involves making our attention simple, grounded, uncomplicated by directing it toward our body and senses. You can take any of your senses, your breathing or feelings within your body as your object of attention here. By keeping your attention anchored to your sensory experience, you make your mind simpler, stronger and more relaxed. Without deliberately making our mind simple every day it’s all too easy to live in a permanently complex, stressful, anxious and worried mental world, that feels intimidating and not much fun. Also, when you think less, you also tend to think better!

Aware – This second type of mindful attention seeks only to pay attention and be aware. It observes and notes what is happening in our mind with impartiality, not trying to change fix, judge or alter. There is a lot of basic inner stability that comes just from observing and being curious. There is a world of difference for example between ‘My life is a disaster’ and ‘how interesting that part of my mind should be thinking that my life is a disaster!’ Awareness gives us choice and flexibility of mind. It also makes it more likely that we will then go onto make better decisions based around what we have become aware of.

Positive – This third type of attention means deliberately paying attention to what good there is in our life, or a situation; what there is to appreciate, feel grateful for, or that is to our advantage. It seeks out reasons to feel happy, glad, optimistic, peaceful, enthusiastic, even if we seem to be surrounded by problems and challenges. Developing our daily skill at this type of attention value adds tremendously to our pleasure and wellbeing. It also increases the chances of us being more effective and energized in the face of problems.

Creative – Finally, the creative mode of attention is where we think and analyze in a focused way in order to find solutions to problems. It is completely different from ruminating, over-analyzing or negative worrying. It simply observes the presenting issue with curiosity (fear or anxiety may be present, but we do not allow them to dominate) and seeks to come up with creative ideas as to how a solution could be found, or a step forward can be taken. The creative mode of thinking is not focused exclusively on the positive. It seeks to know obstacles and problems objectively and realistically and seeks ways to find resolution. This way of paying attention is also creative in the face of non-problems. It seeks to innovate, improvise and enjoy whatever circumstances we find ourselves in!

A suggested practicum: For five minutes, focus on making your mind simple by focusing on your body and senses. Then spend five minutes letting your attention roam, and greeting whatever comes up with awareness, or positivity, or creativity. It can be whichever you prefer, but it must be one. You can repeat this cycle as many times as you like in any sitting. Get used to paying sustained mindful attention to your life in these four ways and notice what starts to change!

Related article: Two fundamental mindfulness and meditation questions

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

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Awareness and insight Integral Meditation meditation and creativity Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership Mindfulness Presence and being present

Two fundamental mindfulness and meditation questions

Dear  Integral Meditators,

What are important questions that you can use to greatly improve your meditation and mindfulness practice, whatever level you are at? The article below offers two…

 

Two fundamental mindfulness and meditation questions

One fundamental mindfulness question that you can ask yourself is “What is the way in which I am paying attention to my experience in this moment?” Regarding meditation, a central one is “Which positive object of attention is going to be most useful to me in this situation, right now?”

“What is the way in which I am paying attention to my experience in this moment?”
Let’s look at the mindfulness question first. Mindfulness means being aware of what you are doing in the moment, and how you are paying attention to what you are doing. If you ask yourself how you are paying attention to what is happening to you, then you’ll start to notice the way in which your attention is influencing how you experience what you are going through. You can then ask yourself the question “is the way in which I am paying attention here helping me or hindering me to be both happy and effective?” If you can see that your current way of paying attention is working to produce a good result, then you can stay with it. If it isn’t, then you can try making a mindful adjustment that will make an improvement.
For example, if I am in a meeting, and I am feeling impatient because it has gone overtime, I might notice that the impatience is making me both unhappy in the moment, and less effective at bringing the meeting to a successful conclusion. So, I might then decide to make the adjustment of accepting that the meeting is late, and re-focus my attention on patiently getting the best outcome by listening to the other parties, and communicating well.
It is by making many such incremental adjustments each day that mindfulness can really improve out quality of life and make us more effective at what we are doing.

“Which positive object of attention is going to be most useful to me in this situation, right now?”
A meditator is (amongst other things) someone who is concerned with focusing their attention mindfully around a positive object as they go through their daily life. A ‘positive object’ is one that, when we focus upon it helps our mind to feel calmer, more joyful/loving, more confident, grounded, centered and so on. A positive object influences our state of mind for the good when we focus upon it. There are as many different positive objects as there are positive states of mind. The skill as a meditator lies in focusing on the right positive object. For example:

  • If I am experiencing fear, I might take courage, or the recognition of my immediate physical safety as my object of meditation in the moment
  • If my mind is very busy or distracted, then I might practice attention to my body and senses as my positive object, to settle my mind.
  • If I have just received an experience of good fortune, then I can take appreciation of that good fortune as my object of mindful attention.

The skill of the meditator in this context is selecting the right positive object to effectively meet and enjoy the challenge that s/he is going through in the moment. Since life is always changing, the particular positive object will also change as our day/week/month progresses, so we need to keep aware and making adjustments. We can do this by asking ourself this second question.

So, if you can bear in mind these two questions and ask yourself them regularly, then both your mindfulness and meditation practice are going to become more effective. Enjoy!

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Begins 14/15th September – Effortless effort – Insight meditation for self-healing and transformation – a five week course

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday 11th August, 9-10.15am – Qi Gong workout and meditation class

Saturday 18th August, 9.30-1pm – Meditations for Developing the Language of Your Shadow Self Workshop

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Four ways of being mindful in relationships

Dear  Integral Meditators,

How can you use mindfulness to improve your relationship wisdom? The article below offers some specific pointers for practice!

In the spirit of wise relating,

Toby

Four ways of being mindful in relationships

Mindfulness is about training your attention in specific ways. In each area of your life there are ways of paying attention that are going to be particularly useful for mastering that particular domain of experience. Its not like there is just one way of being mindful that you master. For every activity you need to identify the specific ways of paying attention that will going to help you become more mindfully effective in that area. In mindful relationships there are four objects of attention that can be particularly useful to bear in mind and pay attention to. These are the first, second and third person perspectives, plus what you might call a ‘we perspective, or ‘we space’. These perspectives each reveal a particular dimension of how the relationship is playing out, and gives you information that can be helpful in finding a solution to problems and encouraging harmony and well-being.
I’ll explain these four perspectives below. To do this as an exercise as you are reading, it might be useful at this point to bring to mind one of your own relationships that you want to look into. It could be a personal one with a lover or family member, or a professional one such as with a colleague or business partner.

The first-person perspective – What it looks like from your point of view.
The first-person perspective is what the situation in the relationship looks like from your personal point of view; from ‘my point of view’, ‘how I see it’. What are you experiencing? What are your feelings, needs, desires and wishes? How do you experience the other person and their behaviour? Spend time opening to awareness of what your experience is in the relationship. Its really important to know where you stand and what’s going on for you!

The-second person perspective – Their point of view
This second point if view means looking at the situation from the other person(s) point of view. How are they feeling, why are they speaking in the way they are? What is their body language communicating? What is their mindset and values? Here you get out of your perspective and try and inhabit their POV as fully as possible. Use your imagination and intuition to ‘walk a mile in their shoes’. Try and understand their perspective as experientially as possible.

The third person perspective – Being a ‘fly on the wall’
In this third position, you observe the interaction impartially. This objective, 3rd person perspective is like being a fly on the wall; you are not personally interested in any of it. You are just gathering information, taking notes, being as empirical as possible. You’ll find this reveals a very different understanding from positions one and two!

Position four – The ‘we space’
This fourth position observes the interactive space that you create between each other, or in the group. You find it by asking questions like ‘What is the dynamic of my relationship with this person?’ and ‘What do we thrive on together, and what creates friction between us?’ Your ‘we space’ is the unique culture that exists in any relationship that you have with another person. Attention to how that dynamic works will give you important insights into what you can do and how you can behave to improve its quality.Any relationship you have that you want deeper insight into, or want to improve, try taking each of these four perspectives regularly, and then acting upon the insights that you glean from them. Happy observing! R

Related articles:  Cultivating Mindful Relationships
Four Methods for Cultivating Mindful Relationships
Dealing mindfully with anger and conflict in your relationshipsRelated coaching with Toby: Handle stress and have peace of mind

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation AsiaOnline Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Dynamic Calm – Free meditation

Dear Integral Meditators,

 

You can Listen to my 5 minute talk and 10 minute meditation on Dynamic Calm HERE!

Toby