Category: Meditation and Psychology

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Awareness and insight Inner vision Integral Meditation Integrating Ego, Soul and Spirit Meditation and Psychology spiritual intelligence

A Meditation Map – The Art of State Training

Dear Integral Meditators,

With so many different types of meditation how can we know what it is all about? In the article below I offer one map that contains the territory of all meditation types. I hope you find it useful!

The Tuesday 9th I will be giving a whole evening seminar and practicum giving a big-picture overview of integral meditation, including these five states. If you are in Singapore do feel free to join us!

In the spirit inner maps,

Toby

A Meditation Map – The Art of State Training

There are so many different types of meditation, what are the common themes that tie them all together? One way of doing this is to understand that all meditations of whatever tradition are basically a type of state training. This basically means that when you are meditating you are training to capture and hold a particular state of mind, consciously and over an extended period of time.

There are five basic states that meditation helps us to become more conscious of and to learn to utilize in a practical and useful manner. Here they are in summarized form:

1. The Waking State – This is the state of our everyday, waking consciousness, with its attending concrete mental functions and emotions. In brain wave terms this is primarily the beta state with some alpha. The function if meditating in the waking state is to learn to use our concrete mind and attention mindfully, in such a way as to produce happiness and wellbeing rather than stress and negativity.

2. The Dreaming State – Once we get beyond the beginner level of meditation we start to work more and more consciously with the dream state, both when asleep and when day-dreaming. This is a subtle state of mind which contains many different levels. It can be very creative and when we are in this state our brain is mainly functioning in alpha and theta waves. The function of meditating in dream states is to learn to access these higher, deeper states of mind in order to enjoy them for creative, useful and positive purposes.

3. The Deep Sleep State – This is the very subtle state of consciousness and reality that is beyond the mind, it is a state of pure consciousness or being-ness. We all access it unconsciously at night during deep sleep. It is a formless, timeless ‘eternal’ dimension of consciousness. When we are in this state, our brain functions mainly in the delta wave state (though if we do so in meditation it tends to be a combination of alpha and delta). The function of meditation in the deep sleep state is to accomplish a ‘liberation’ from being solely identified with our personal body-mind, and to connect to a deeper more universal sense of identity. It is also extremely relaxing and regenerative.

4. The Witnessing State – The witnessing state is a state that accompanies all of the previous three states; waking, dreaming and sleeping.  It is an objective state of mind where we are observing as a witness the state of consciousness that is appearing to us at that time. Quite a few meditation traditions emphasize this witnessing practice as the centre of their meditation technique.

5. The Non-Dual State – This is a more advanced state of meditation where the subject-object divide between ourself and what we are observing disappears and we enter into a state of ‘oneness’ or ‘non-duality’. For example if we are meditating on a mountain we go from ‘I am meditating on a mountain’ to simply ‘mountain’. Or, if we are meditating on the formless timeless state of deep sleep, we go from ‘I am observing a formless timeless emptiness’ to a state of just formless timeless emptiness, where the self has essentially disappeared. These non-dual states are made stable by advanced meditators and make up the bulk of what you would call their ‘enlightenment experience’.

So, these five basic states are the five basic dimensions of our reality. As a meditator we learn to move consciously and deliberately between these five states, using each appropriately in order to bring about healing, personal growth and eventually ‘enlightenment’. I realize that I have covered a lot of ground in a short space of time, but it can be very useful to know about these five basic meditation states, because if you know about them, you can pretty much see where all the different meditation types fit into the model. For example shamanic meditation emphasizes mastery of the dream state; while Zen meditation emphasizes mastery of the 3rd, 4th and 5th states. It is a map you can use as your meditation practice grows and matures.

Related articles: The Five Stages of Meditation Practice from Beginners to Advanced
Five Inner Skills we develop Through Meditation

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia in May:

JUNE 2015

Tuesday 9th June, 7.30-9pm – An Evening of Integral Meditation – Cultivating the Awakened Mind Within Ourselves, Our Work & Our Relationships

Saturday 13th June 2.30-5.30pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Sunday 14th June 9.30am-12.30pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Saturday 27th June 9.30am-12.30pm – Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through meditation & mindfulness

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

 

Integral Meditation Asia

 

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Awareness and insight Biographical Inner vision Insight Meditation Integral Awareness Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness Presence and being present Shadow meditation

What Happens When You Are Not Afraid of Fear?

Dear Integral Meditators,

What happens if you are not afraid of fear? Actually you could just sit down and ask yourself that question like a zen koan and see where it takes you and get some productive results. But I’ve also written an article on it below!

In the spirit of not being afraid,

Toby

What Happens When You Are Not Afraid of Fear?

Usually we are afraid of being afraid. We don’t like the unpleasantness of the experience, and so as soon as we detect fear in our body and mind we start to fight with it, trying to push it away. This approach gives us only two options:

  • We can continue to resist the fear and thus experience an ongoing inner battle between ourselves and our fear or
  • We can become a victim of the fear, simply being afraid and acting impulsively based around our fearful feelings

A third option is that when we feel fear arising within us we can consciously welcome it into our body-mind with awareness. We can practice watching which part of our body the fear is located, we can observe and be curious about the dialogue that fear initiates in our head. We can extend care to it when it comes into our mind, we can choose to look after it. We can learn to simply be with it, rather than trying to solve it, get rid of it or being a victim of it. If we start to approach our fear in this way with mindful curiosity then gradually we will cease to be come intimidated by our fear. We will start to understand it more, and we will then be able to learn from it.

But what can fear teach me?
If I am afraid to say something to my friend because I am afraid that s/he will disapprove or dislike me for it, then it indicates that I care for the friendship. If I am aware of this fear, and not afraid to work with it, it may also show me that I am too reliant upon the approval of my friend, and that with relationships that are worthwhile and genuine, sometimes it is really important to communicate what you believe in, even if it may not be received that well.
If I am afraid to leave my job because of the uncertainty that will result, that fear is right to the extent that our basic financial security is important. If I can become comfortable with that fear, then I can move beyond it and leave my job, but at the same time I can take appropriate steps to mitigate the risk involved.
If I have a life threatening illness, I can use my fear to take action to maximise my chances of recovery, whilst at the same time not having my present moment quality of life destroyed by anxiety over my future.

When you open to your fear it starts to show you things. Useful things.

Becoming comfortable with our fear offers us freedom of choice, and the option to act intelligently and appropriately to the genuine concerns that our fear is pointing out.

Often I find that the things that I have the most fear around are, quite naturally the things I care about the most; my family and friends, my clients, my work, my health. It’s natural to have fears around these things because I care. If I can become comfortable with the fears that arise from caring, if I am not afraid of those fears, then I can use them as a reminder that I care, and to keep caring all the more.

If you made a choice to try and be, say 10% less afraid of your fears today, what difference would that make to your quality of life? Maybe you can try it today and see…

The curve ball: Many of us are so afraid of our fear already that we have pushed our fear into our unconscious – we literally don’t know we are afraid, and we don’t want to know. Accepting the reality that we are afraid is the first step.

Related article: Recognizing Three Types of Fear, Meditating on three Types of Courage

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

Integral Meditation Asia

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Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Resilience Mindfulness

Becoming Your Own Mindful Psychotherapist and Life Coach

Dear Integral Meditators,
Integral mindfulness aims to integrate our experience of past, present and the future into a mutually complementary whole. The article below explores one simple way to begin doing this for yourself.

Yours in the spirit of integration,

Toby

Becoming Your Own Mindful Psychotherapist and Life Coach

In general psychotherapy helps us to heal past trauma to improve our life now.
Life-coaching helps us tap our unrecognized talent, motivation and potential in order to improve our present moment and future experience.
Mindfulness helps us to focus our awareness more deeply in the present moment, but it can also have psychotherapeutic and life-coaching function.

  • By investigating our past with mindfulness we can become aware of and work to heal our past wounds
  • By mindfully exploring our potential talents, strengths, motivations and potential we can start to leverage on them more deeply, and use the  to improve our present and  future experience

In my integral life coaching practice I help clients bring mindful awareness to their past, present and future in order to heal their psychological wounds and start to actualize their potential for life enjoyment. If you want to start becoming your own integral life coach, you can try the following exercise as a starting point.

1. Select an area of your life that you want to look into. It could be an aspect of your professional development, or your relationships, or your habits. Let’s go with the example of self confidence here.

2. Ask yourself the question ‘What is there in my past life experience that is sabotaging my self confidence? (or other issue you are looking into) & what can I do to heal that damage now?’ Use this question as a departure point for a mindful investigation of the challenges from the past that presently threaten your self confidence.

3. Now ask yourself the question ‘What can I do in the present in order to support and nurture my experience of self confidence each day?’ Try and come up with a concrete,             actionable answer that you can start mindfully implementing each day.

4. Finally ask yourself ‘What future goals and plans can I set myself that will help me feel motivated to keep developing and actualizing my self-confidence?’ Your goals and plans may not turn out the way you thought they would, but by making plans and goals we embark on a path of learning that will help us build deeper and deeper levels of self confidence over time.

An example:
In the past my confidence was sabotaged by teachers at school who thought that art was a subject only for those not bright enough for academic subjects (I went onto do an art degree). If I realize this is a source of wounding for me I can act to heal it.
In the present I can build my self confidence each day by looking at the daily victories in my business, and complementing myself whenever I take an appropriate risk.
I can build my confidence for the future by setting goals for my business that are realistic and achievable if I work hard and stay motivated.

There you go, as simple mindful action plan that integrates a mindful psychotherapeutic and life-coaching approach together.
What would you like to work on at this time?

Related article: Life-fullness

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia in May:

MAY 2015 
Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

JUNE 2015
Friday 5th June, 7.30-9pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Tuesday 9th June, 7.30-9pm – An Evening of Integral Meditation – Cultivating the Awakened Mind Within Ourselves, Our Work & Our Relationships

Saturday 13th June 2.30-5.30pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Sunday 14th June 9.30am-12.30pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Saturday 27th June 9.30am-12.30pm – Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through meditation & mindfulness

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

Integral Meditation Asia

 

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A Mind of Ease Enlightened Flow Inner vision Integral Meditation Meditation and Psychology Meditation techniques Mindfulness

Letting Come, Letting Go, Going With the Flow

Dear Integral Meditators,

‘Letting go’  is easy to say, more difficult to do well. The article article presents of a few pointers as to how we can deepen our experience of letting go by combining it with the practice of letting come.

In the spirit of letting come & letting go,

Toby

Letting Come, Letting Go, Going With the Flow

Letting go is perhaps an overused word in meditation and mindfulness circles, but besides  the overuse of the word, letting go remains a very profound  practice with many different levels. This article presents of a few pointers as to how we can deepen our experience of letting go by combining it with the practice of letting come.

You can’t let go of something that you haven’t let come
If you can’t acknowledge that you have been hurt by what someone said, how can you let go of that hurt?
If you can’t acknowledge a desire you have, how can you let go of it (and do you really want to?)
If you can’t open to your feelings of inferiority, there isn’t a real chance you are going to be able to let go of them any time soon (though of course you can bury them deep inside!)
You can’t let go of something that you haven’t acknowledged and accepted that you have in the first place. In this context to ‘let come’ is to acknowledge, accept and experience that you have been hurt, that you desire, that you feel inferior (and so on…); to accept the reality of what you experience. This step of self-honesty is not so that we can indulge that difficult experience; it is so that by accepting it we can start to move through it and let it go.
To acknowledge, to accept, to experience something is to let it come, to open our body, heart and mind to it, to receive it, so that we can then, if we wish to, let it go properly.

Letting come – Acknowledging & enjoying the good
Letting come is also an opening to enjoyment of the good things in life, to its richness, to the abundance of it all. Letting come is to open our heart to all that is going on in our life at any time in order to appreciate it and to live it fully. This type of letting come is a benevolent counterweight to letting go

And in reverse; letting go and letting come
We’ve looked at letting come in order to let go, but we can also practice letting go in order to let come. We can consciously practice letting go of something in our life in order to then open to and invite  new energy and possibilities to come into the space we have created. In this way we practice letting go as a way of letting new experiences, enjoyments and abundance come into our life; by letting go we can then let come!

Letting come, letting go, going with the flow; three simple practices
1. As you breathe in acknowledge a difficult feeling or experience, accept it, let it come into your body-heart and mind. As you breathe out, let it go. Let the experience come, let it go, go with the flow.
2. As you breathe in acknowledge the good, the enjoyment and the richness of your life; let it come in. As you breathe out let yourself go into the flow of this richness and enjoyment; relax into this flow of appreciation. Let it come, let it go, go with the flow.
3. As you breathe out consciously let go of something or someone that you are ready to release and move on from in your life. As you breathe in be aware of the space that your letting go has created, open yourself to the new energy and possibilities that can come into your life as a result of letting go. Let things go, let things come, go with the flow.

Related articles: Wake, up, Grow up, Clean up, Flow         Finding Your Spiritual Flow
Are You Going With the Flow or Just Drifting With the Current?
When You Have to Go Against the Flow          Single-pointedness and going with the flow

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology
 

Integral Meditation Asia

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A Mind of Ease Biographical Enlightened Flow Enlightened love and loving Integral Meditation Life-fullness Meditation and Psychology Meditation techniques Mindful Breathing Mindful Confidence Mindfulness Presence and being present

Natural Happiness

Dear Integral Meditators,

To be a meditator means to get in touch with your natural happiness. The article below explains something of what I mean by this.

Yours in the spirit of natural happiness,

Toby

Natural Happiness

I feel happy because…

A common tactic and one that I use myself for becoming happier is simply to reflect mindfully upon reasons why my life is good, on what I have achieved, on what I am enjoying, on what has gone right. If you keep a log of these types of things, either written or in just regularly in your head, then you are connecting to a form of happiness based upon the power of your rational, thinking, analytical mind.

I feel happy and so…

In meditation, one of the things we are aiming to develop the ability to do is to move our body-mind into a state of open relaxation that feels so good that, even if we had many reasons in the day to not be happy we would still naturally feel connected to happiness anyway.

This meditative form of happiness is a state of happiness that does not depend upon rational reasons, or the ticking of mental boxes. Rather it is a feeling that arises simply from sitting quietly, letting go and enjoying the process of enjoying relaxing deeply into a state of conscious awareness.

Relaxing into natural happiness

The other day I was travelling back from work with my head full of the troubles of the world; relationship doubts, money issues, business uncertainty, dissatisfaction with my circumstances and so on, you know what I mean right?

So instead of going directly home I went into the library, and sat down in the reading room. I determined just to sit down and relax for 30mins. For the first few minutes I paid attention to the physical fatigue in my muscles and the emotional turbulence that I was experiencing, just acknowledging them, giving them a bit of love and letting them go. Then I just sat still and relaxed, doing as little as possible, switching off my brain and mind and opening my heart space.

After 10minutes I started to feel ok. After 15 minutes I felt good. By the time I finished, technically I could still remember all the reasons that my life was difficult and challenging, but to be honest I didn’t care so much. I just felt good in my body, mind and heart, for no ‘reason’ other than sitting still in a state of relaxed meditation for a while. Technically I had not ‘solved’ any of my issues, but my world felt completely different, just because I had spent a little while connecting to my natural happiness in meditation.

When you meditate you discover that you don’t have to ‘do’ anything to be happy, other than learn how to connect to your natural happiness; the happiness that is there under the surface of our body-mind all the time.

If you meditate skilfully it won’t solve your problems or alleviate you of your responsibilities, but it will make you naturally happy.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia in May:

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

JUNE CLASSES COMING SOON!

 

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology

 

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Awareness and insight Integral Awareness Integral Meditation Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present

For Every Suffering a Joy (Cultivating Positive Non-Attachment)

Dear Integral Meditators,

Can your practice of non-attachment be joyful? Can you be joyful without clinging tightly to the things that make you happy? The article below explores how you can start…

Yours in the spirit of the joyfully non-attached,

Toby

For Every Suffering a Joy (Cultivating Positive Non-Attachment)

In the Buddhist practice that I was initiated into during my first 10 years of my meditation training there was a lot of emphasis placed on developing a non-attached state of mind. This was achieved through the contemplation of suffering, pain and its causes. As my own experience of non-attachment has developed, I have found that it is also important to emphasize the joys that are associated with each of the sufferings contemplated, so that what you end up with is a kind of joyful, appreciative non-attachment, rather than a doom-and-gloom, sack-cloth-and-ashes type.
Traditionally there are seven inevitable human sufferings contemplated in many of the Buddhist sutras; birth, ageing, sickness and death, meeting what we do not like, parting from what we like, and uncertainty. In the sections below I outline how to contemplate three of these areas in such a way as to develop both non-attachment and joy/appreciation. The net effect of this is to create a kind of joyful, enthusiastic appreciation that is tempered by non-attachment and even-mindedness.

Ageing – All the youthfulness you currently have will gradually be eroded over time. You can slow it down, but you can’t avoid ageing. Any beauty and vitality you now have, one day you will lose, so don’t be attached to it! On the other hand, understanding ageing and impermanence gives you a joyful appreciation of the life and vitality you enjoy now, and encourages us to appreciate it while it lasts!

Meeting what we do not like – Inevitably you are going to meet bad bosses, have unpleasant emotions in your romantic relationships, step on foul smelling substances on the pavement, get the flu, be tired and depressed and on it goes…There is nothing you can do about this, so don’t be attached to good things always happening to you, because they won’t!
The flip side of this is that, if we are looking out for them, each day unexpected and un-anticipated good and pleasant things happen to us; we receive kind words from a colleague, a business deal comes through, we meet a fantastic man or woman when we were least expecting it. If we are mindful we can feel joyful appreciation for the unexpected good that is happening to us each day, as well as being non-attached and prepared for the worst!

Uncertainty – A lot of money, time and fear-based action is spent trying to make our life as secure, certain and predictable as we can. However hard we try though, inevitably we have to deal each day with a greater or lesser degree of uncertainty and unpredictability. Things change and we can’t always control this. By understanding the inevitability of uncertainty we can reduce our attachment to trying to be in control of everything, and embrace change. Conversely we can develop joy and appreciation by recognizing the relative stability and relative security that we have in our life when it is there.

Each of these contemplations has an aspect of non-attachment, and an aspect of appreciation. By exploring each of them from ‘both sides of the coin’ we can cultivate a kind of appreciative non-attachment, or a joyful even-mindedness that reduces the amount of ‘pain-through-attachment’ that we experience in our life, whilst at the same time increases our joyful appreciation of the things that we have whilst they last.

Daily action question:
If you were to consciously try and cultivate the non-attached appreciation and joy in your life consciously each morning for the next week, what sort of changes might you see in your life and the way you experience it??

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

Upcoming Courses at Integral Meditation Asia in May:

 

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology
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creative imagery Greenworld Meditation Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Resilience Mindfulness

The Wild Dogs of the Mind

Dear Integral Meditators,

When strong, difficult, negative minds and emotions get triggered in our consciousness it can be difficult for the other parts of our mind not to become scattered and disoriented. The article below explores how we can start to changes this, using the image of dogs.

Yours in the spirit of the journey,

Toby

The Wild Dogs of the Mind

A few nights ago I dreamed that a pair of large, fierce dogs were attacking a pack of much smaller but more numerous dogs. At first the small dogs were getting torn apart, but then the leader of the smaller dogs managed to get them all attacking the big dogs together. This resulted in the big dogs getting overwhelmed and having to retreat.
We’ve all got a couple of big, negative dogs in our mind that, when we get upset or hurt start to make a lot of noise and upset our whole mental and emotional equilibrium. They can boss the other different parts of our mind around because they are big, loud and fierce.
What if all of the other parts of our mind were to band together when one of our big, negative minds starts to throw its weight around? What if they were to work together as a ‘pack’ working as a unified, directed energy combining to become stronger than the big, negative dogs within us?
If this were to happen then even when we found ourselves upset or disturbed, we would be able to exert a benevolent control over that disturbance because the rest of our mind knows how to work together and stay strong. On a practical level as long as we know how to get the ‘smaller dogs’ of our mind to stay together as a pack, then our big negative mind will pretty much know that it is not going to be able to boss the situation and so will not try and act out so much. Simply the presence of the smaller dogs demonstrating that they know how to work and fight together is enough to ward off an attack from the big negative dog.
So remember, when you are feeling under attack from the big bad dogs, don’t let the rest of your mind scatter and fall apart; rather keep them consciously working together. The good thing about working with an image like this is that you can kind of experiment with it intuitively and imaginatively, and let the idea start to show you experientially how it works in practice.

A final point; in my dream the dogs were skinned, that is to say they were made of raw flesh. One way of interpreting this is that both groups of dogs represented very ‘raw’ emotions in me. Our emotions and mind can really behave instinctively and like wild dogs when we are feeling raw and vulnerable, so I have been working with this image particularly when my mind feels very raw and instinctive.

Related article: The inner sharks of the mind
The sea snakes of the mind

Related Coaching: Shadow Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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creative imagery Inner vision Integral Awareness Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness One Minute Mindfulness Stress Transformation

Big Enough, Specific Enough (Dealing with spiky minds)

Dear Integral Meditators,

What can you do when your mind feels spiky, insecure and uncomfortable? The article below explores a contemplative approach that involves working consciously with the scale of your mind.

In case anyone missed it, you can see the schedule of live classes in May at Integral Meditation Asia HERE.

In the spirit of being comfortable with spikiness,

Toby


Big Enough, Specific Enough (Dealing with spiky minds)

One of the simplest ways to change the way you experience a difficult or challenging state of mind and emotion is to make your mind bigger.
To use an image; if think about your difficult of challenging minds as being like number of spiny sea urchins (sea picture). If your mind is small, let’s say like the size of your average black bin liner, and you put the sea urchins in there then it is going to feel extremely uncomfortable. Because of the smallness of the space, it feels like you can’t move around in your mind without getting a painful spine sticking into you somewhere. However, if you make your mind as big as you can, say big like the ocean, then you can accommodate the ‘spiny sea urchins of your mind’ very comfortably. This is not because you have changed them in any way; it’s just that your mind is so much bigger that it can happily accommodate the sea urchins without experiencing any discomfort. This is in the same way that there are literally millions of actual sea urchins in the ocean, but they don’t cause the ocean discomfort in any way.

A practical perspective
So, lets’ say over the last week I’ve been feeling uncomfortable about traditional human concerns; financial worries, ageing, career uncertainty, romantic insecurity. Using the approach I have described above I would not try and overcome the inner issues I am facing by changing them per se. Rather I would focus on making my mind as big, relaxed and expansive as I can, so that I experience the scale of the spiky thoughts as being really very small in relation to the total size of my mind. I don’t really need to change them per-se because they don’t really bother me; they just come and go in the big space of my mind.

So the basic principle; get out of the bin-liner of your head and get into the ocean of your mind!

Balancing this approach with specificity
The danger with the above approach is that it can become a bit abstract; whenever we get an uncomfortable mind we just up the scale of our mind, problem solved. But sometimes we need to do something about the issues that our spiky minds are worrying about. To ensure that we are keeping our feet on the ground, we can identify one of the issues that our spiky mind is fixed on, let’s say romantic insecurity. With this issue in mind we can work on a practical solution by completing the following sentence in 5-10 different ways in writing as fast as we can:
One of the practical things that I could do in order to improve my experience of romantic relationships might include –
If you complete this sentence several times in the way described, you may be surprised at how many creative ways you can come up with to work on your experience of romance for the better in an entirely practical, specific and down to earth way.

Make your mind big, make your approach to your problems specific, tailored and practical.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Biographical creative imagery Energy Meditation Life-fullness Meditating on the Self Meditation and Psychology Presence and being present

Defence Against Bliss

Dear Integral Meditators,

Sometimes it is tough to accept pain, sufffering and disappointment, but wierdly it can be equally tough to accept bliss, love and wellbeing. The artlcle below offers a personal reflection on why this can sometimes be so.

Beneath the article there is some information on the Schumman Holophonic Meditationfrom I-Awake. It is the original track that got me into meditation technology of this sort. It is on special offer at the moment, and I recommend it throughly!

Beneath that are the dates for your diary for classes and workshops in May, full details to follow shortly!

In the spirit of accepting bliss,

Toby

Defence Against Bliss

When I was a few months away from being ordained as a Buddhist Monk back in the early 90’s I had a peak ‘love’ experience in my meditation. It started out in a sitting session as a feeling of overwhelming and impartial warmth and affection  for all living creatures, and then stayed with me for the next few days as a heightened awareness where my heart felt like it was completely open, my body felt full of blissful energy, and the world around me felt ‘alive’; the grass and the trees seemed to sing, simply sitting on a park bench felt like a heavenly experience, animals seemed to smile at me and so on…It was kind of a classical peak love experience.

Coming out of this peak experience I travelled to Seattle, Washington in the US where was going to a Buddhist festival of sorts. By the time I landed at the airport I was feeling fairly ‘normal’ again, but the feeling of bliss in my body and heart had been replaced by a kind of claustrophobic sense of darkness, I had the song ‘Don’t box me in’, which is a kind of brooding young man’s song of anger and discontent playing in repeat in the background of my mind. It felt as if there was a part of me that resented the blissful experience of love that I had had, that felt threatened by it, and that wanted to destroy it. This experience persisted for the duration of the festival, four or five days.

Over the next couple of years it felt as if there was a ‘dark’ part of me that was fighting against a ‘light’ part of me; a limited small self against an open, bright self. One of the main take-aways of this experience for me was that it is actually as difficult for us to accept expanded states of bliss, happiness and joy as it is for us to accept suffering, disappointment and sadness. BOTH are as much of a threat to our limited ego and everyday self as the other. As a result our established ego seeks to defend itself against not just suffering but also from too much happiness, joy, pleasure, bliss, as these things threaten our inner status quo, challenge our perception of reality quite as much as pain does.

Be aware of the bliss that is available to you and what it offers
So then an awareness practice that you can use to explore your own experience of bliss, love and pleasure if you like; just ask yourself the question ‘What bliss, happiness, pleasure is available to me right now, in the present moment?’ Investigate what bliss you may be able to find in your body, you mind, in your feelings, your relationships. Then ask yourself the question ‘What is preventing me from accepting and enjoying this bliss?’ See what answers come back to you.

It’s is not either the small or the big self
How did I end up resolving my inner battle between my small ego and my bright, expanded self? Essentially by understanding that I could integrate them both together; The small self felt threatened by the big self, so I needed to re-assure and acknowledge it. I spent time letting  it know that it was still valued, still had a purpose and function within me. Once it understood that it could still exist within the context of this new and expanded blissful state, then the conflict subsided. Now on the whole I think they get on very well together! The principle here is that when the different parts of self communicate with each other effectively most inner conflicts can be resolved harmoniously.

Related articles:
Dreams, Meditation and Working with the Bright Side of Your Shadow
Re-Awakening to Your Bliss
Nine Factors to Connect to Bliss and Ecstasy in Your Relationships

Shadow Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

I-AWAKE PRODUCT OF THE MONTH

For a Centering, Grounding, and Refreshing Meditation
 
 25% off In celebration of Earth Day, feel the pulses of Earth and the Schumann Resonance
 
Discount Coupon Code: (apply during checkout) NEWSAPR25OFF
 
Good until April 30, 2015
 

Dates for your diary in May (Full details shortly)
Friday 8th May, 7.30-9pm – Integral Meditation Class – Focus, appreciation and awareness -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm –  Exploring the Roots of Mindfulness – The Essential Meditation of the Buddha

Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm – Going Beyond Happiness (and resilience?) – Using the Wisdom of Paradox to Find a Deeper Level of Fulfilment and Wellbeing in Your Life

Friday 29th May 7.30-9.30pm – Integral Medi classes – Travelling deeper into the present moment

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

Integral Meditation Asia

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Your Long Term Self-Confidence

You can build your confidence in the short term by surrounding yourself with the familiar and the known; by surrounding yourself with friends who are like you and affirm your world view; by doing something you are already good at; by staying with the job or activity that you know well; by acting in ways that you know will earn the praise of others. There is nothing inherently wrong with this as an approach, but it becomes limiting and debilitating if it is the only approach that we have to building our self-confidence, because it also inherently limits our growth and what we are capable of…

…Long term self-confidence building involves a different approach. It involves deliberately looking for the areas and activities of your life where you are uncomfortable and unfamiliar. It means consciously engaging in those spaces where you do not feel a sense of easy or established confidence.

In doing this the short term experience is an absence of assured confidence; a sense of being ‘lost’ or out of your comfort zone; a sense of being separate from familiar markers in our surrounding reality. By repeatedly taking yourself into unfamiliar territory and becoming competent in that space you establish a much greater and deeply rooted self-confidence than you could ever develop simply by surrounding yourself with the familiar and the known, and by continuing to engage only in the things that you are good at.

A couple of examples:
In my own experience establishing my own business after having been a monk and an artist for many years was a source of feeling lost, inconvenienced and way out of my comfort zone for many years in many different ways. However, by persisting in my pursuit and understanding of business (as it serves my purposes as a meditation and mindfulness teacher) has over the years become a major source of my own deeper self-confidence as I have moved repeatedly from incompetence to competence in the domain of business.
Similarly, after leaving my life as a monk where I had been surrounded by a lot of ‘spiritual’ people who shared at least in part my worldview, and going back onto the ‘secular’ world where I had to build relationships and ways of communicating with diverse groups of people who often did not share my world view was initially uncomfortable and inconvenient. However in the long term it because a source of confidence as it built within me a sense of being able to go into any situation and adapt to the ‘cultural language’ that was being spoken there.

The relationship between happiness and confidence
Building your short term happiness leads to the experience of being temporarily happy in environments where you are familiar. Mindfully building your long term confidence leads to a sense that you can be happy anywhere, in almost any circumstances because you have built a deep confidence in your own adaptability and a trust in your capacity to engage successfully with whatever comes up.

Its ‘both/and’ not ‘either/or’!
As with other aspects of integral mindfulness and meditation we are aiming for a win-win relationship in the development of our confidence. We can regularly connect to short term sources of self-confidence in order to re-assure and orientate ourselves, combining this with regularly and mindfully pushing ourselves to engage in areas of our life that make us uncomfortable, and seek to build our long term confidence by getting confident in these areas.

It begins today if you want it to
What is it that you can start doing today in order to build your deeper, long term self-confidence?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

This Tuesday 21st April! 7.30-9.30pm –  An Evening of Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

Friday 8th & 29th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre

Full schedule of May classes to be posted shortly…

Integral Meditation Asia