Category: Meditation and Psychology

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The Absence of Resolution

Dear Integral Meditators,

What happens if instead of trying to solve your problems all the time you simply try and experience them mindfully?  The article below explores this idea and practice.

Final reminder that the special offer on the online course ‘The six stages of love – romantic love as a path to healing and enlightenment‘ lasts until the evening of Thursday 19th Feb. Click on the link to find out more and listen to the free meditation….

In the spirit of the journey,

Toby

Upcoming Courses at Integral Meditation Asia :

Courses for March coming Shortly!

The Absence of Resolution

To practice the absence of resolution is to temporarily stop seeking to resolve the issues that we face in our life, and instead sit with the emotions and thoughts that we are experiencing in the moment around these issues. We focus upon experiencing and witnessing them rather than trying to solve them.The aim of practising the absence of resolution is (amongst other things):

  • To make us inwardly stronger and at the same time more tender and sensitive to our life experience.
  • To learn how to sit with our experiences and feelings long enough to see them clearly and deeply without flinching or running away from what we see.
  • To feel more deeply and intimately in touch with life as it arises from moment to moment, thus improving the quality of our life.

Why we need to practice the absence of resolution
There is never a time when all our problems are solved;

  • If we are lonely we solve the challenges of being lonely by getting in a relationship, which in turn leads to the challenges of being in a relationship
  • If we are without a job we have the challenge of a lack of income, but if we get a job to solve this, then we suddenly find ourselves with the problem of a relative lack of freedom and of time scarcity
  • Getting away from temptation and excitement can lead to the  challenge of boringness and predictability

If we spend every moment of our life trying to solve our problems, no time is spent relaxing into and enjoying life as it is, imperfections and all.

How to practice the absence of resolution
Sit mindfully with a situation in your life where you can feel your anxiety calling you to come up with a solution NOW. Let go temporarily of trying to find a solution, focus instead on seeing and experiencing the feelings, thoughts and emotions that you have in and around your circumstances. Don’t try and solve anything, simply sit and be present with what you find.

How the absence of resolution helps you resolve your problems
Often in the rush to ‘solve’ our problems we fail to see clearly what it is that we are actually facing and experiencing. By temporarily stopping our ‘solving’ mind, and sitting with what we are actually experiencing, we start to see it more clearly. Because we see it more clearly, we can then start to see what really needs to be done in order to resolve it successfully in a balanced manner.
In this way practising the absence of resolution in the short term actually increases our capacity to find long term solutions to our problems.

Related article: The Absence of Reference Points

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 

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Happiness is Getting What You Want?

Dear Integral Meditators,

The article below explores the idea of mindfulness in relations to our wants and desires and how being mindful of what we want can make a huge difference in relation to our personal happiness.

Yours in the spirit of getting what you really want,

Toby

Happiness is Getting What You Want?

What is it that makes you happy? You can read a lot of books on this topic, but from a mindfulness perspective the best way to investigate this is to observe from your own experience the things that make you happy and the things that make you unhappy, and then proceed to do more of the former and less of the latter.
But it goes a bit deeper than that; as Zig Zagglar said “The chief cause of unhappiness is trading what you want most for what you want right now”. From this we can start to understand (and see from our own experience) that getting what we want in the short term can be a huge obstacle to getting what we really deeply want in the long term.

  • We can put off the difficult conversation with our partner/spouse because we want peace in the short-term, but the long term consequences of doing this repeatedly will leave us with (and possibly stuck in) a relationship that we don’t want to be in
  • We can take the job that brings us cash in the short term, but it takes all the time and energy that we need to start the business that we really want to do in the long term
  • We want and desire to change our body weight/shape/fitness, but we continually become distracted from our long term desire by our short term appetites for unhealthy food
  • We deeply want to find a relationship, but we keep giving into our short term desire for safety and non-embarrassment, so we never ask someone out

And so it goes on….

Focusing on what you want and desire as a mindfulness practice
So a really good daily object of mindfulness is the question “What do I truly, deeply want and desire in my life?” Sit with this question for a minute or two. Maybe write down the answer.
Then ask yourself the question “What step, big or small can I take today to move toward that goal?” Follow up your answer to this second question. If you like do this exercise for a month, see what changes.

Each day in unconscious and imperceptible ways we sacrifice our deepest long term desires and wants for short term convenience and small time wish-fulfilment. If you practice being mindful of what you really want, and honour the wisdom that starts to come forth from your heart when you do, you will find that your life will become happier. Not easier, happier.

Related article: Mindful of our conflicting desires

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

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The Mind in the Heart

Dear Integral Meditators,

The article below explores the idea and experience of the heart as a mind, and how to listen to it mindfully. I have found it a really important practice for getting and staying in contact with my inner self.
Yours in the spirit of the heart-mind,
Toby
The Mind in the Heart

 

Where is the mind?
Where is your mind? Before you read on, just spend a few moments checking where you yourself experience your mind right now; in the head? Throughout the whole body?
The contemporary person tends to think of the mind as being located and associated with the brain (it is the physiological organ of thought right?) but this has not always been the case. For example I have been practising Qi-gong for many years, and within Qi gong and Taoist philosophy the mind energy is said to be located in the heart, with our spirit energy located in the head and our vital energy down in the solar plexus.

 

The thoughts in your heart
If you think about your mind as being in your heart right now, and ask yourself the question “What are the thoughts arising from my heart-mind” I think you will see that there is definitely a mental language that our heart is speaking to us at all times, a language that is different, perhaps deeper and more direct than our ‘head-speak’.

 

Awareness of the heart and chest
The other thing about the thoughts in our heart is that they speak very directly of and from the way we really feel. With our ‘head language’ we can deny, repress and rationalize away the way we are feeling, but with the language of our heart the feelings are always right there and if we listen we cannot turn away from them.

 

Courage as the root of all mental virtues?
When we are not in touch with the way we feel, then it is possible for these ‘hidden’ feelings to twist and falsify our thoughts. It takes courage to listen to the thoughts within our heart, because it often speaks from a space of emotions that we are uncomfortable, wary or scared of. But if we are to think truly and clearly (with both our heart and head) then we need to be deeply congruent with the way we are feeling at all times. Because this takes courage, or ‘Lion-heartedness’  it is possible to think of courage as the root of all virtues. As Winston Churchill famously said “Courage is rightly esteemed the first of human qualities… because it is the quality which guarantees all others.”

 

Listening to the voice of your heart-mind
If you would like a mindfulness exercise to explore this over the next few days (weeks/months/years, it is a deep practice!) then simply sit down and tune into the voice and energy of your heart-mind, listen to what it is saying to you, to the feelings that it is speaking from. Listen to the unified voice of your mind and feelings together. It is not always and unconditionally ‘right’ but it is almost always speaking from a place of truth.

Related article: If you feel properly, you will think clearly

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 

Introducing: Deep Delta 
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Listen to the sample track  

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Meditation as a Way of Life

Dear Integral Meditators,

Is meditation something that you sit down and do each day as a formal practice, or is it more fundamental, a whole way of approaching life? The article below explores that latter option.

Yours in the spirit of meditation,

Toby

Upcoming Courses at Integral Meditation Asia :

Special offer for 1:1 Coaching For January at Integral Meditation Asia  (Via skype or face to face)

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

Tuesday 10th February, 7.30-9.30pm – An Evening of Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness

Saturday 14th February, 2.30-5.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 

 

Meditation as a Way of LifeThe commitment to contemplate life deeply
One way of defining meditation is simply a commitment to contemplating and investigating life deeply. This definition is useful as it takes us away from the idea of meditation as something that you do as a formal practice for 10minutes, 30 minutes, an hour a day, and indicates that it is really a fundamental stance toward life; to be a true meditator is to be committed to looking at your work, your relationships, your sex life (or lack of it), your philosophy and so on… deeply. It means to be dis-satisfied with superficial surface experiences and hungry for real experience, to make your life your own and not just a pastiche of what somebody else told you life should be.The temptation to stay on the surface
We are without a shadow of a doubt the most educated set of human generations that has ever lived. We have the potential to look deeply into our life and find patterns of meaning and consequence, but do we? Despite having the capacity to look deeply, many of us avoid it. We content ourselves with the superficial, with the easy. We pay attention to that which society guides our attention to, we define ourselves according to the prevailing trends and beliefs, we avoid the voice within us that calls us to look beyond the surface and the comfortable because it makes us uncomfortable, makes us feel vulnerable, and also makes us feel genuinely powerful (which is perhaps the most scary of all).

To be a meditator means to be committed to go beyond the surface patterns of our life each day, and contemplate the depths.

The courage to go deeper
Being a meditator is an act of courage, curiosity and care; commitment each day to connect and heal the hidden parts of ourselves that are damaged, the curiosity and interest to develop the powers of our body-mind-spirit to the next level, and to care about our lives and the lives of others enough to go beyond indifference, numbness and apathy, which each day tempt us to fall back into a state of passive unconsciousness.

It is a 24hour practice!
From this we can see that to be a meditator in the true and broader sense of the word is quite an heroic activity. It is demanding, it is inconvenient, it is sometimes tiring, it causes us to make difficult choices, it may mean we have to spend time alone.
What is the reward of this all? The reward of committing to contemplate life deeply? The reward of being a meditator? It is that we get to feel truly alive in way that cannot be taken away from us.

Related article: Life-fullness

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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A Butterfly in the Wind

Dear Integral Meditators,

What does inner strength mean to you, and how do you go about trying to obtain it? In this weeks article I offer a personal reflection on this, and how sometimes we can create unnecessary limits on our inner strength by believing that it can only come in a certain way.

Yours in the spirit of delicate strength,

Toby

 

A Butterfly in the Wind

What does inner strength mean to you, and how do you go about trying to obtain it?

Today I facilitated a Greeenworld workshop. One of the meditations involves travelling within the space of one’s creative imagination to an inner landscape where one meets an animal guide who provides some form of learning, support and friendship that can be integrated into one’s life in an appropriate way.
As my life is in a state of relative instability at the moment I was kind of hoping for a monolithic and strong animal, maybe like a bear or something. Instead when I went to my inner landscape I found myself in a meadow with a delicate butterfly. There was quite a strong wind in the meadow, and the butterfly basically spent its time with me showing me how it was able to bend and flow with the wind in order to keep its foothold on the branch or on my shoulder, despite the fact that its body were so fragile and its wings caught so easily in the breeze. It was a demonstration of resilience and adaptability evolving out of skill and flexibility rather than brute strength or sheer power.
Sometimes we long for strength, but sometimes the very way in which we conceive that strength gets in the way of our finding it. How might it be if we tried to express the strength of butterflies sometimes in our life rather than the strength of a bear or a buffalo?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Special Offer on I-Awakes Profound Meditation Program 3.025% off for 2 Weeks Only

————–
Start the New Year with a daily practice that sticks. Experience the smoothest, deepest, richest, and most profound meditation. 
Discount Coupon Code:
(apply during checkout – also valid for PMP 3.0 Starter Kit): NEWSJAN25OFF
 
Good until Jan 31, 2015 
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Life-fullness

Dear Integral Meditators,

This mid-week article explores the idea of Life-fullness, if you enjoy it, I’ve recently re-named and re-calibrated my life coaching practice “Life-fullness – The Integral Coaching Program“. If you are interested in finding out more, just click on the link!

In the spirit of life-fullness,

Toby

Life-fullness

One of the words that I have been thinking about over the last six months or so is life-fullness.  It has become so significant to me that I’ve even decided to name my life coaching program after it. What does it mean? Here are a few things that it means to me:

  1. To feel full of life – To feel life full means to allow myself to feel life fully, both the good and ‘bad’, to feel my strength and vulnerability, my virtues and your flaws. It means to care enough about the value of my experiences that I don’t reject or turn away from any of them.
  2. To mediate life flow – It means to allow life-force to flow through me, obstructing it as little as possible, and directing it as skilfully as possible toward the best possible inner and outer goals
  3. To be committed and interested in my life and the lives of others – This means to never as far as possible to ‘switch off’ or to become indifferent. If point one (to feel full of life) above is a commitment to caring, this third point is a commitment to being curious
  4. To participate – To practice life-fullness means to get stuck into life, not to be a mere spectator. It means to contribute, to commit, to take wise chances with (sometimes) unknown outcomes. It means to think about the life-values I hold on a deeper level and practice embodying them as best I can

To feel life, to mediate life, to be curious about life, to commit to participating meaningfully in my life; That is what life-fullness means to me. And these are the four aspects that I try and be mindful of in my own life-fullness practice.

When you think about the word life-fullness what sort of meanings and feelings emerge for you? If you could do one thing over the next few days to make your life more genuinely life-full what would it be?

Related Article: Curiosity, Courage and Care – Cornerstones of the Mindful Encounter

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 
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Detached Mindfulness, Engaged Mindfulness; Your Inner Scientist and Inner Friend

Dear Integral Meditators,

Engagement and detachment are two different skills. we need to develop both in order to become truly effective mindfulness practitioners. This weeks article explores how, enjoy!

Yours in the spirit of engaged detachment,

Toby

 

Detached Mindfulness, Engaged Mindfulness; Your Inner Scientist and Inner Friend

Detached mindfulness is like developing an inner scientist; it gives you the capacity to look at what is going on within you and in your life with objectivity and calm.
Engaged mindfulness is like developing an inner friend and companion; it gives you the capacity to experience what you are going through with empathy, care and understanding of yourself.

Recently I have been having a lot of strong emotions based around certain life changes that I am having. How can I use mindfulness in an integrated way to deal with these emotions and even make use of them? Let’s take anxiety around the future as an example to work with in this article.

Detached mindfulness (developing my inner scientist) involves me stepping back from the anxiety and observing it in an objective, dis-engaged manner; ‘the anxiety is in my mind but it is not me’, ‘my anxiety is like the clouds, my mind is like the sky, I am the sky, not the clouds’. This type of mindfulness enables me to temporarily reduce my anxiety and calm my body-mind, and the space that it creates in my mind may also enable me to come up with creative solutions and approaches to the challenges that are causing the anxiety.
However, what detached mindfulness does not do is process the actual emotion and anxiety itself, and if I use detached mindfulness only in my approach to my anxiety this may prolong and even make my anxiety worse by causing me to avoid and dis-associate from it in an unhealthy way. To work with my anxiety directly I need to practice engaged mindfulness.

Engaged mindfulness (developing my inner friend) involves me consciously recognizing, owning and experiencing my anxiety; feeling it fully, accepting the reality of it and allowing my body-mind to discharge the emotional force of my anxiety by experiencing it. ‘I now recognize I am anxious around the future’, ‘I can feel my body trembling with anxiety, and I allow this to happen’, ‘I accept I am anxious and take responsibility for it’, ‘I am anxious, but this is not a problem’.
If I practice only engaged mindfulness with my anxiety, I may find myself getting a little over-involved in the emotion, so combining it with detached mindfulness provides me with a ‘safety net’, a place of detachment and observation I can go to when I wish to take a break.

An integrated mindfulness approach involves me using both detached and engaged mindfulness together in order to deal with my anxiety optimally and effectively; I can accept, honour and engage my emotion whilst also having a place of inner calm and detachment I can go to anytime I wish to find temporary relief and perspective from the challenge.

Over the next few days, if you like, keep in mind the image of the inner scientist and the inner friend and practice using both engaged and detached mindfulness alternately as an integrated approach to the challenges you face.

Related article: Engaged Equanimity
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 

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The Resilience of Gentleness

One of my meditation words I have taken for 2015 is self-care. Normally I take 2-3 words and focus upon them over the course of a year and let the themes and mysteries within them gradually reveal themselves. Meditation means to dwell deeply, so staying with just one, two or three words for a year and spending time each day investigating them deeply can be a beautiful and rewarding  meditation practice!

One of the things that I have observed about focusing upon and trying to practice self-care each day is that each time I take the time to do a little self-care, I start to feel a little more inwardly resilient; it becomes a little easier to feel happy, a little easier to be benevolent to others, a little easier to acknowledge and face the challenges in my life I might want to wish away.
This is one of the interesting things about developing a quality; when we develop it we find that we start to simultaneously develop its opposite quality in a way in which we may not have expected. Gentleness gives rise to strength; stillness gives rise to dynamism; focus gives rise to relaxation.This week or over the next few days, if you like, try doing something each day that is a deliberate and appropriate expression of self-care. See how you can grow your inner resilience by using the method of gentleness.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Upcoming Courses at Integral Meditation Asia :

January 9.30am-12.30pm – Regenerating Your Inner Self – Integral Meditation Half – Day Retreat

Sunday 18th January,9.30am-12.30pm – Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

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Honesty, Release and redirection -Three Levels of Non-Judgment

Dear Integral Meditators,

Non-judgment is a word that it often used in mindfulness and meditation circles, but what does it really mean? I give my own thoughts on this below.

In the spirit of non-judgment,

Toby

Honesty, Release and redirection -Three Levels of Non-Judgment

Within certain types of mindfulness and meditation practice a lot of emphasis is placed on the practice of non-judgment, that is to say observing what we are seeing or experiencing without making a snap value assesment about it. Here are three levels to consider in any practice of non-judgment that will afford a slightly deeper and more complete experience of it, as well as avoiding a few of the pitfalls that it is easy to make.

Stage one: Recognizing you have made a judgment
Before you let go of a judgment, you need to admit and acknowledge you have actually made a judgment. Spelling out judgments that make us uncomfortable is often not easy;

  • I feel guilty because I am angry with my partner or child
  • I have a racial or cultural prejudice against this person
  • I’m scared and covering it by being aggressive
  • I am jealous of my colleague and their success

If you try and jump to a non-judgmental space before this first stage, you can easily simply use the practice of non-judgment as a way of denying or repressing your judgments, which will actually decrease your capacity for self-awareness and your ability to release and transform your judgments.
You might call this stage honesty, as this stage entails looking nakedly at what is there and admitting what we see and find.

Stage two: Non-Judgment
Having fully acknowledged the judgments that you actually have, you can then spend time accepting and releasing the judgment:

  • I accept and release my guilt for being angry with my partner
  • I accept the reality of my cultural prejudice, and let it go
  • I note and release my aggression and insecurity
  • I note the jealousy that I experience toward my colleague, and whilst acknowledging and owning that feeling, I note that my deeper identity is not that feeling

You might call this stage release, as it involves the actual experience of letting go of the judgment.

Stage three: Better judgment
The experience of non-judgment is a very worthwhile experience in and of itself, and it can lead to some very relaxing states of mind in meditation (See my recent article on the Man or Woman of No Rank), but I believe that one of the main functions of practicing non-judgment is so that we can then replace our habitual and unconscious judgments withbetter conscious judgments. Better judgments come from questions such as:

  • What is a better way to work with my anger toward my partner or child?
  • What perspectives can help me I evolve beyond my cultural prejudice?
  • Can I find a creative, non-destructive use for my insecurity?
  • Can I care deeply about my own professional success without being automatically jealous of my colleague’s achievements?

You might call this stage redirection, as the practice of better judgment leads to the redirection of energy previously caught up in negative judgments into new and life-affirming directions.

As we move towards the new year, what are the judgments that you would like to practicehonesty, release and re-direction around in your life?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


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Keeping the Magic

Dear Integral Meditators,

From myself and Integral Meditation Asia here’s wishing you all the very best for the Winter Solstice and Christmas seasons!

Toby

Keeping the Magic

I’m sitting in my parents’ house writing this article the day before Christmas eve, I’ve spent the afternoon with my daughter and her cousins around me getting excited about the presents under the Christmas tree, the old debate as to whether Santa Claus is real has been aired, the attempt to co-erce the parents into disclosing the contents of the presents has been attempted and resisted.
For the kids the world is still magical, wondrous, exciting, enchanted, but what about the adults? For myself my mind is full of the challenging contents of the past year and how it will continue into the next, there is always the temptation to feel jaded, ordinary, worn out. How can we keep the magic in our life, the sense of excitement, the wonder and the youngness of our mind as our bodies gradually get older? Here are a few things that have kept me in touch with the magic and wonder over the last week or so.

  • Firstly I have understood from the Big history project that the entire content of our universe (which is still expanding at the rate of light years per second) originated from a space smaller than the size of an atom. If that isn’t magical and mind blowing I don’t know what is.
  • When I look into the eyes of my friends, my family, people I have known for a long time and people that I meet only momentarily, I realize I am staring into a warm, living space of immeasurable depth and mystery. Sure I experience it most deeply with people I love,  but it never ceases to surprise me how it happens with people I connect and exchange a smile with just once, a momentary exchange of goodwill and humanity
  • When I reflect on the last year in with friends I am drawn back again and again how the difficulties that I have faced have been the platform for my greatest learning’s and growth. There is something retrospectively magical and hilarious about how all the things that I resist and wish away as they are arising change magically into things that I am glad happened/are still happening and feel grateful for
  • There are always opportunities to experience deep, personal love, to give it and receive it, it is always magical and it makes all the difference

What are the experiences, reasons and things that help you keep connected to the magic and the wonder in your life?

Related article and meditation: Renewal

Check out the Upcoming workshops and events at Integral Meditation Asia
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com