Where is your spiritual home? The midweek article below explores one answer to this.
Yours in the centre,
Toby
Finding Your Spiritual, Physical Home
What do you think of when you think of the words ‘my spiritual home’?
One way of relating to this question is as the place on earth, the geographical location where you feel most deeply connected and nurtured, perhaps the place where you were raised, or a place where you “found yourself”.
A classical meditators way of relating to this question is to identify the formless timeless dimension of existence, beyond all places and locations as our spiritual home, the place where we find God or Enlightenment.
Within the path of the Greenworld there is a different answer; home is simply in the centre of the six directions. Wherever you go, wherever you are, there is a direction in front, a direction behind, a direction to the left, a direction to the right, a direction above and a direction below. Your spiritual home is in the centre of these, “wherever you go, there you are!”
This may all sound quite obvious, but it is also very profound. The centre of the six directions is a place that you can recognize and rest in at any time, regardless of whatever else is going on in your life.
Sitting or standing simply recognize the direction in front, and behind, to the left and to the right, above and below. Feel your body mind and soul in the centre of that space. Looking for home? There you are.
This weeks article looks at the topic of stillness and how we can cultivate it, both in general and specifically in meditation. Even when we are busy, there is a certain stillness present in each moment of our life that we can tap into if we know how!
For those interested in the Meditations for Connecting to the Greenworldworkshop, a quick reminder that the early bird price is still available up until this Thursday 6th February.
Finally, I’ve placed a sample feedback from a 1:1 coaching client beneath the article below, just to give those who may be interested an idea of the sort of experiences and results that come from the sort of coaching work that I do with people.
We talk about meditation as a way of stilling the mind, but how many different types of stillness are there? Like the proverbial cake you can cut stillness up in different ways, but here are six that I find experientially useful.
The first three can be experienced and cultivated by anyone, the second three take a little bit of work in meditation to get a handle on, but they are worth being aware of even if you aren’t quite there yet, so that when you do get there you can recognize them!
Stillness after activity – This is the stillness that we notice when we cease doing a busy activity, or when we pause in between tasks during the day. Normally we experience these stillness’s as incidental and perhaps don’t pay them much attention, just going onto the next activity. However by acknowledging these spaces and relaxing into them when they occur, we can actually increase our daily experience of stillness quite dramatically without any extra effort.
The stillness we find in landscape – When we sit outside with the sky above us and a landscape around us, even if there is activity in that landscape there is a space of stillness that comes from simply becoming aware of an extended horizon around us, the solidity of the earth beneath us, the life of the world around us and the space of the sky above us. Just sitting in the still point within these four aspects of our surroundings.
The stillness between thoughts – You could also call this the stillness that arises from the absence of thoughts. We connect to this mental stillness by simply noticing the spaces in between our thoughts, relaxing into them and extending them. When we become good at this we create a space in our mind where there is an relaxed, open stillness undisturbed by thoughts.
Luminous stillness – This is a stillness that comes from resting in the experience of stillness for a while in meditation. If for example you were to rest in the stillness between thoughts for a time there starts to be a feeling within the body initially, then the mind, of bliss and light. The quality of the stillness becomes an stillness pervaded by a tangible energy of bliss in the body and mind. It is a kind of living stillness. Needless to say this is very relaxing and regenerative.
Primal stillness – This is an experience of stillness that lies beyond luminous stillness. When the physical and mental bliss subsides you are left with a primal experience of stillness where you feel you are in an ‘empty’ place, outside of time and space. (See stage three of the five levels of meditation practice).
Non-dual stillness – This type of stillness simply means that you have gotten to a stage where you can recognize and be partly resting in any one of the six types of stillness above whilst also engaged in some form of activity. So activity and stillness begin to come together to form a single, non-dual experience as you go about your life.
Sample feedback from Meditation and Shadow coaching client in 2014:
“The lovely, simple techniques you shared have enabled me to be honest with, and about, myself in such a way that is really liberating. I’ve been surprised at how quickly I’ve experienced the benefits…. I love the honesty and practicality of this process and the fact that it’s leading me towards a better understanding and acceptance of myself and ultimately (I hope) to tapping into my full creative potential – in whatever form that may take.”
Q: Would you recommend coaching with Toby to other people, and for what reason?
“Yes, definitely. You created a safe, supportive environment, were willing to share your own personal experiences, were able to listen and tune into what I was struggling to articulate. I felt like you allowed the sessions to take the form they needed to take rather than sticking to a pre-set formula, which was really helpful because it gave me the opportunity to share and ask questions without feeling that I was scuppering an agenda. The fact that you record the sessions is very helpful.”
Click HERE to find out more about Toby’s 1:1 Coaching Services
At its best meditation is a practice that leads over time to a personal, direct and stable experience of enlightened awareness that is not defined by any religion, theory or philosophy. This weeks article explores the first step…
Toby
The First Task (and Achievement) of Meditation
The first task and result of a decent meditation practice is to create a unified body-mind. This means to become aware that our mind and body are in continuous relationship with each other. When we have a thought in our mind, this translates into a physical energy and posture in our body. For example when our body feels tired or refreshed this easily and often affects the dialog that we are having in our mind.
For most people this relationship, whilst intellectually understood is not seen and experienced in reality; when we are caught up in our mind we become unaware of the posture and energy of our body. When we are focused on our bodily feelings our mind often gets left out. So then the first task of meditation is to use awareness and mindfulness to see how our mind and body affect each other and to help them to communicate and work together as a single unit or partnership, rather than working against each other and causing each other friction. When through awareness and meditation we are able to create a unified body-mind then two positive results come:
Our unified body-mind starts to perform at a level that is far greater than our body and mind could ever do as individual units. As a result our capacity for creative growth in all areas of our life increases. Whether in our work, our relationships, sports or spiritual development the capacity to develop and maintain a unified state of body-mind dramatically increases our potential and performance.
The harmony created between our body-mind creates a space of concentrated stillness. This stillness and harmony gives us a deeper inner peace and stability within which we can start to access higher, deeper and more subtle levels of consciousness that lie beyond our everyday body-mind. Thus it acts as a doorway to the next level of meditative or consciousness development.
An image of the unified body-mind In integral literature the unified body-mind is sometimes called the Centauric level of development. A centaur is a mythical creature with a human head and torso with the lower body of a horse, half animal, half human. Thus the centaur symbolizes the unity of our animal body and rational mind, our instincts with logic, our conscious mind with our unconscious mind.
How to work on unifying your body-mind each day. Take a topic in your life. It could be to do with work, relationships, any area you want to investigate. Bringing to mind the subject and allow in your mind to explore it with thought and emotion. Observe the principal patterns of thought/emotion that arise. Now turn your attention to your body. Be aware of the energy that arises in your body whilst you have been generating the thoughts and emotions in your mind together with the posture that your body has adopted. Observe how thought and emotions create a language of feelings and postures within the body.
Finally, observe with awareness the co-arisingof thoughts/emotions in the mind together with feelings/posture within the body. See how they are a single, unified, symbiotic experience. Take this awareness of your unified body-mind as your object of awareness for the remainder of the time you have set aside.
Working with this exercise even for a short time each day over a period of time will help you to instinctively start to view the body-mind as a unified entity and to experience the benefits that result.
I hope the first few days of the new year have been good for you, and that as you gaze into the landscape of 2014 you can feel the potential for new levels of growth and connectivity within your inner and outer life. This weeks article is a contemplation on the power that each of us has to mold and define our daily experience using the power of our conscious mind.
Yours in the spirit of the courage of consciousness,
Toby
The Conscious Self in the Landscape of the Mind
Imagine yourself in a landscape. It could be within wild nature, it could be in a cityscape, it could be a mixture of both. Feel the largeness of the sky above you and the landscape around you. Sense the relative fragility and smallness of your physical self in relation to the landscape around.
Now imagine that the landscape around you is the landscape of your mind and consciousness. The sky above is the infinite vastness and (relative) abstraction of your spiritual being. The monolithic structures around you such as mountains, oceans and skyscrapers are well established structures in your subconscious mind. The weather and the coming and going of people and creatures are like the thoughts and emotions that come and go in each moment and in each day. Within the landscape of your mind your conscious self is like the tiny, seemingly fragile physical body.
To be a meditator means to build the power of your conscious mind in the face of forces that seem much larger than it so that it becomes the difference, the defining factor in all your experiences.
Building the power of your conscious self means that in the face of past trauma, physical or mental sickness, difficulties in building a future, temptation, peer pressure, overwhelming emotion or any other challenge it is YOU, small and sometimes insignificant as you may feel remain the chooser and the master of your inner landscape.
The path of meditation and the path of courage are not too different.
The last official Integral Meditations newsletter for 2013. As I look back on the year one thing emerging for me has been a sense of the ongoing dance of being and becoming in life, and that is what this weeks article is about; how to begin working with this idea through image, contemplation and meditation.
Yours in the spirit of being and becoming,
Toby
The Dance of Being and Becoming
“They both listened silently to the water, which to them was not just water, but the voice of life, the voice of Being, the voice of perpetual Becoming.” ― Hermann Hesse, Siddhartha
One simple way of understanding meditation is that it is any practice that enables us to rest, focus within our sense of being-ness and prevent us from being stuck in “doing” mode all the time. Done well, meditation will not only enhance our sense of being-ness whilst we are sitting, it will also give rise to greater fluency and creativity when we do actually get up and start doing something or becoming someone. Ideally meditational awareness creates a complementary dance between the experience of stillness and the experience of activity/becoming in our life; stillness enhances and emboldens our becoming, and the activity of becoming enriches and informs our stillness.
Getting stuck in either extreme To engage in the dance of being and becoming means avoiding two extremes:
Becoming over-attached to stillness and tranquility, as some meditators do
Becoming over-attached and even addicted to over-activity like much of the rest of the world does!
If the being and becoming in our life is to become a beautiful dance, then our being and becoming need to become like dance partners; each aware of the other, responding to each other’s energy and mood, working together, not against each other.
Dancing into the new year As a meditation image over the coming days, you might like to see the sense of being and becoming within you as being like two dance partners. Together they create a beautiful sense of movement and energy in your life, but within the centre of the movement there is always a point of stillness, balance and stability. In your daily life, see your activity as a dance, a perpetual moving across the ever present landscape of stillness and being-ness.
Beginning Sunday 19th January, – Meditation and Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention – A 5 week online course
Wednesday 22nd 7.30-8.30pm – Meditation training session for advanced/intermediate practitioners with Toby
Special Coaching offer at Integral Meditation Asia for December 2013-January 2014!
This is a great opportunity to get some very personally focused coaching for a great price. The only condition is that the three sessions must be completed in the month that they start, so start in December the sessions must be completed in December, likewise start in January the three sessions must be completed in January.
Christmas comes around the same time as the winter solstice (northern hemisphere the 21st/22nd December). It is the time when the light of the sun, having reached its lowest ebb begins to gradually become stronger once more, eventually taking us into spring. Here is a simple meditation image that I like to contemplate around this time:
Imagine you are a seed in the ground in a winter landscape. Up until now you have been dormant, almost as if dead, but now at this time of the year something awakens deep within you; a spark of light, an awakening of life, right within the centre or core of yourself as a seed.
As you meditate on the image of the seed, feel a renewal of light and life deep within your heart of hearts; an awakening of the first seeds of your highest potential as you move forward in to a new cycle of life in the new year.
You may not know what this new cycle of life will bring, but for now there is no need to worry about that. For now simply sit quietly and acknowledge the first awakening of this new life deep within you and allow it to nurture and renew you.
What happens when you throw a boomerang away from you? Of course we all know the answer, it comes back to you. The mystical aspect of practicing deliberate kindness, compassion or any other related positive act is that it tends to come back to you in unexpected but consistent ways. The upshot of this is that if you want to have kindness and compassion expressed toward you, the best way to achieve this is go out there and start practicing it yourself to others.
You might think of it as a form of enlightened self interest where we are creating a win-win situation;
Fulfilling the happiness of others by practicing kindness and consideration for them and,
At the same time helping ourselves create the cause to receive similar treatment now and in the future
Perhaps the most important time to pick up this practice is precisely the time when we feel least like doing it; when we are feeling hard done by, upset or alone or uncared for. If at this time we can remember the boomerang of practicing kindness we can make the effort to go out and express caring for others and ourselves, send something positive out into the world so that we are inviting similar energy to come back to us.
Often an act of kindness has an immediate positive effect upon us; the act of caring itself makes us feel better, or invites a caring response from someone else. It also seems to work in more general ways. For example as a bouncer on the Student Union for three years during my University days I was generally calm and caring. As a result I found myself rarely in fights or trouble, and the punches and head-butts that did get thrown at me always seemed to ‘miss’ (and this was not because I was any good at fighting!)
Another example is I have a tendency to leave my wallet, phone and watch in public places (yes, I know, I’m a mindfulness teacher, I shouldn’t’t be leaving things around all the time!); the toilet in Starbucks, dropping money behind me on the pavement, in the changing room at the sports center and so on…yet they always seem to come back to me in the hand of some kind person.
Of course there is no guarantee that tomorrow I won’t have my wallet stolen and get beaten up in the process, but I do have a strong sense of how my own positive intention actively protects me from the worst that life can throw.
Practicing the boomerang of kindness
So, if you want to take this practice up for the week, just imagine that you have the boomerang of kindness in your hand as you are going about your day. Whenever you have the opportunity, throw it at people. Do it as much as you can, safe in the knowledge that every time you throw it out kindness, consideration and compassion will come back to you some way, somehow.
This is a great opportunity to get some very personally focused coaching for a great price. The only condition is that the three sessions must be completed in the month that they start, so start in December the sessions must be completed in December, likewise start in January the three sessions must be completed in January.
I think of practicing kindness and compassion as like being on a tightrope, because there are many ways to ‘fall off’! To really practice them consistently and master them takes a lot of discipline and dedication.
How can you fall off?
It’s easy to practice kindness to others (and yourself) when you feel like it, but what about when you don’t feel like it?
Examples of this might be when you have had a tough day, when you are tired, when someone has wounded you with words, when you feel sad or in some way inadequate, when you feel insecure, when the people around us are not demonstrating kindness. These are all situations when it is all too easy to snap at people, to be unkind, to say inconsiderate things, to switch off our capacity to be kind and express kindness and compassion. We all know these types of situation and how easy it is to lapse.
From this we can see that really dedicating oneself to the discipline of kindness is not for the weak of heart or weak of mind. The flip side of this is that one way to build a truly and deeply strong heart and mind is to dedicate ourself to treading the tightrope of kindness each day
Getting on the tightrope each day
Each day you can begin by visualizing the tightrope of kindness and compassion in front of you. The platform at the other end of the tightrope is the end of the day. The game and the challenge is to stay on the tightrope of kindness all day, expressing kindness and compassion in all that you do, without falling off.
The good thing about a visualization meditation of course is that if you do fall off, then in order to get back on you just need to realize that you have fallen off, and mentally ‘get back on’!
This is a great opportunity to get some very personally focused coaching for a great price. The only condition is that the three sessions must be completed in the month that they start, so start in December the sessions must be completed in December, likewise start in January the three sessions must be completed in January.
Dear Toby,
I don’t know about you, but for me the run in toward Christmas has been a busy one, and I feel my body and mind a little fatigued as a result! With this in mind in this weeks article I thought I’d share one of the very simple healing meditation forms that I use to keep me pepped up and invigorated through challenging times
As you can also see below I’m also putting out a special coaching offer for December and January, so if you have been wanting some really intensive coaching focus on your life-journey and meditation practice, this is a really good opportunity to take advantage of! The coaching can be done face to face or via skype.
Yours in the spirit of healing and wellbeing,
Toby
On Healing and Meditation
Traditionally meditation was and is associated with the quest for enlightenment, and for contact with God. More recently it has drawn attention for its capacity to relieve stress and promote inner calm, but what about its capacity to heal the mind and body of sickness and ailments?
There are various traditions of healing meditation, from Qi gong meditation and the Tantric traditions in the east, to the Quaballistic (Tree of Life) and nature based spiritualities of the west, to the tribal Shamanic traditions that you find across the world.
The meditation that I outline below is a very simple healing meditation that I use quite extensively myself. The technique is simple, but the depth at which you are able to practice it depends upon your capacity as a meditator. It can be very effective if you are a beginner, but as you grow and become more advanced, you will find this technique will grow in power and effectiveness as you grow.
A Basic Healing Meditation Form
Sit on a chair with the soles of your feet comfortably on the floor. Take a few moments to focus on your breathing, calm your mind and bring your attention into the present moment.
Focus on the Earth beneath you. See and feel within the heart of the Earth there is a huge ocean of light and energy. See two streams of this energy rising up and connecting with you through the soles of your feet, filling your whole body with light and in particular forming an intense ball of light and energy within the centre of your chest.
Now focus your attention upon the sky above you, feel light and energy from the stars, sky and universe flowing down into your body and filling your whole body from top to bottom. In particular see it gathering in the centre of your chest so that you now have a very bright and intense ball of light and energy in the centre of your chest filling being fed by the energy of the Earth below and the sky above.
See and feel this ball of light and energy as being alive and pulsing with energy.
Optional: Bring your hands up to the level of your chest with the tips of the fingers a few inches apart, palms facing inward toward the ball of light. Use your palms to ‘hold’ and focus the ball of light, increasing its intensity.
See and feel the ball of light in the centre of your chest ‘pulsing’ energy out into your body, filling the organs, muscles etc from the centre of the body out to the skin with healing light and energy.
If you have any particular organ or area of the body that needs healing, or where you are aware of fatigue or blocked energy, see and feel the light going into that area.
Begin by doing this just for 5-10minutes at a time, build up to 20.
What are the essential skills that you need in order to transform negative stress into positive energy? The article below is a summary of the fundamental skills needed to effect transformation.
Yours transformatively,
Toby
The Four Essential Stages to Transforming Negative Stress into Positive Energy
When you think of the word stress, what sort of images, ideas and associations come to mind? It might be a nice idea just to pause for a few moments before you read on and explore this question for a few moments in order to connect to your own personal experience of stress. This article starts with the assertion that stress in and of itself is a neutral energy that can be experienced in a positive or negative way, and that, to a large degree our experience of stress is defined by our approach to the stressful situation, rather than the situation itself. So what is positive and negative stress? Here are some working definitions:
Negative Stress is: Any form of stress that inhibits our ability to respond of adequately, appropriately and successfully to the challenges of life, and to learn from such challenges
Positive stress is: Any form of stress that improves our ability to respond adequately, appropriately and successfully to the challenges of our life, and to learn from such challenges.
So, what then are the four stages of transforming your stress?
You have to believe and understand that your negative stress is simply energy that is moving in an inappropriate pattern – For example, if you are feeling anxious, aggrieved and stressed because you are feeling mis-treated by a colleague at work, you have to take the perspective that the situation is highlighting your own inability to deal with aggressive people. Thus it is offering you a positive opportunity to learn how you can deal with such people and learn to thrive on the pressure of their presence.
You have to cease resisting and fully acknowledge your negative stress – When you feel negative stress, the instinct will generally be to avoid, deny and repress the feelings associated with the stress because they make you feel uncomfortable. Whilst your negative stress remains denied and repressed it cannot be transformed. Thus in order to begin transforming it you first need to acknowledge that you have it, and bring it fully into the conscious mind. Continuing the example of the aggressive colleague, you need to fully acknowledge the feelings of anxiety, fear, anger and intimidation that you may feel around them, and explore fully the discomfort that you feel; you need to become comfortable with the discomfort that negative stress causes you.
You have to have an idea of what your current negative stress can be turned into – With step 2 firmly in place, you can then try and identify ways in which you can re-contextualize the situation so that it becomes positive stress and not negative stress. Using our example, we identify our office colleague as a person who is helping us to become positively and politely assertive, and to learn how to hold our own when in their presence. It becomes positive stress not because all of a sudden we become totally comfortable with it, but because we understand that the experience is taking us somewhere and teaching us something valuable.
You have to practise the transformation repeatedly – With your aggressive colleague, the practice them becomes learning how to become comfortable in their presence, even when they are trying to intimidate, to respond firmly, politely and clearly to their negative comments, and to use them to become stronger, more capable, more evolved human beings. The situation becomes an environment where you learn to become a master of life rather than a victim of it.
For your own practice then, simply select a life experience that is currently negatively stressful for you, and apply these four stages to it, see where they take you….