Category: Mindful Self-Leadership

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Awareness and insight Insight Meditation Integral Awareness Life-fullness Meditation and Psychology Mindful Self-Leadership Mindfulness One Minute Mindfulness spiritual intelligence

Lazy compassion

Dear Integral Meditators,

This weeks article is about how to use mindfulness to be as ergonomic as possible in the development of your deepest compassionate potential.

In the spirit of our naturally compassionate awareness,

Toby

Lazy compassion (compassion & care through awareness)

I was doing mindfulness coaching with some executives last week. At one point in the session I asked them to complete the sentence ‘Compassion to me means…’ a number of the replies went something like this:

  • – listening more
  • – being more empathetic
  • – paying attention to the needs of others
  • – caring
  • – taking the time to understand

If you look at all the way in which they completed the sentence, you can see that all of them are a direct consequence simply of directing awareness to ourself or others.

  • Listening more begins by paying attention to others, or to ourself
  • Being empathetic and/or aware of people’s needs follows from greater awareness
  • Caring and taking time to understand comes quite naturally from focusing mindfully on a person or situation

From this we can see that if we want to develop our compassion and caring, all we need to do is practice being more mindfully aware, and increasing the quality of our attention. You can understand this from your own experience; if you recall the last time you really felt that someone was extending their compassion to you, you’ll see that much of that experience came from the feeling that they were paying you attention fully, in a way that made you feel understood and valued.

So ‘lazy compassion’ comes from simply recognizing that all you need to do to begin developing and increasing your compassion is to pay attention; to yourself, to others, to your environment. When you practice non-judgmental awareness of any of these things, the warmth of your own human compassion will begin to extend quite naturally to your objects of attention.

Sky and sun
If you think about your awareness as being like the space of the sky, and your compassion as being like the rays of the sun.  Just practice bringing your sky-like awareness to people and things, and then let the sunlight rays of your natural compassion follow the direction of your attention. In the Buddhist teachings where I first learned meditation your natural compassion was called ‘Buddha nature’; whenever our minds become clear and unclouded our natural compassion begins to shine out.

Practicing
Bring your attention to your body, sustain gentle non-judgmental awareness upon the body for a short while, recognize that all you need to do to extend compassion to your body is to bring your attention to it. If you do that then caring and compassion will follow that awareness. Do the same with your mind and emotions. Extend it out to include significant others in your life, then perhaps to people you don’t know or even have a difficult relationship with. Extend your awareness to aspects of your environment, to the non-human creatures that are there. Make the circle of your compassion as large as you like!
In your daily life, whomever you are paying (mindful) attention to, allow your compassion to connect with them through the simple act of awareness.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday May 28th, 2.30-5.30pm – Finding Liberation Through the Witness Self – Connecting to Peace, Abundance and Creative Freedom Though Mindfulness Practice

JUNE
Saturday 11th June, 10am-5pm – An Introduction to Meditation from the Perspective of Shamanism

Starts Thursday June 9th – Thursday Evening Integral Meditation Classes @ Bencoolen Street

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Inner vision Integral Awareness Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope One Minute Mindfulness

Independent Interdependence

Dear Integral Meditators,

How can we be more mindful of the space that lies between us as individuals and ourselves as members of a community that we depend upon? This weeks article looks at how we can start to investigate important dimension of mindfulness practice in a practical way.

In the spirit of our inter-relationship,

Toby

Independent Interdependence

To be independent as a person means to be able to think for yourself, form your own (evidence based) opinions, be responsible for your own actions and life direction, as well as fundamentally trusting your own mind and judgment. The benefits of becoming truly independent include becoming a self-determining person who is able to go against the path of least resistance, ignore popular opinion (where appropriate), be alone and do what is necessary to find a way of life that leads to genuine fulfillment of your deeper needs, aspirations and ambitions.

To recognize interdependence means that, whilst being individuals we are also dependent upon others for our basic well being. The bus I took into work this morning, the computer hard and software I am using to type this article, the food I will buy for lunch after I finish both depend upon a huge chain of interdependence from which I benefit directly. In many ways I am completely dependent upon this chain of interdependence, my wellbeing and yours relies upon the community and networks which support us. One benefit of recognizing interdependence is that it encourages us to see the clearly what we receive from others and from our community every day, thus naturally developing appreciation, warmth and a wish to reciprocate that benefit back to others.

So then, to practice independent interdependence means to fully committed to realizing our individuality whilst at the same time recognizing that we are dependent upon the help and support we receive from others, our networks and communities. Interdependence encourages us to feel positive and grateful for what we are receiving, and encouraged to give back in whatever way we can.

There are two extremes that we want to avoid when practicing independent interdependence:

  • Allowing our individuality to be negatively compromised for the sake of ‘fitting in’ to a network we are interdependent with
  • Becoming a negative individualist in the sense of always valuing our personal wellbeing over and above the interests of the communities within which we co-exist. As individuals we see ourselves as equal with others, no more or less important. Indeed, if we learn to value our own individuality appropriately the effect of this is that we will come to value the individuality of other people more, not less.

Finding the middle way
Think about a situation that you may be experiencing right now in your life, perhaps one that is posing a few dilemmas for you. As yourself the questions:

  • What is my individuality asking of me at this time?
  • What are the legitimate needs of the community or network upon which I am dependent in this situation that should be honored?

Your practice of mindful independent interdependence lies in the middle of the dance between these two questions.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  April 16th, 2.30-5.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop

Thursday 21st April 7.30-8.30pm – Monthly Thursday Evening Integral Meditation Classes @ the Life Chiropractic Centre with Toby

Saturday April 30th, 2.30-5.30pm – Mindful Self Confidence: Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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The Middle Way

Dear Integral Meditators,

What might a mindful path of balance & harmony look like? This weeks article examines this using the paradigm of the middle way.
For those in Singapore please note in addition to the weekly Wednesday evening class there is also an additional monthly class in the centre of town starting on 21st April: 7.30-8.30pm – Monthly Thursday Evening Integral Meditation Classes @ the Life Chiropractic Centre with Toby

In the spirit of balance & harmony,

Toby

The Middle Way

The Buddha talked about his path as ‘the middle way’. As I understand it and practice it, essentially the middle way is the path of balance and harmony, facilitated by engaged, mindful awareness.
The middle way as I experience it in my own life this means that I am always walking the middle way between two poles or opposites, holding the tension between the two. If I move too far toward one pole, I move into state of imbalance, if I move too far in the other direction then I become imbalanced in another way. For example:

  • Aspiration and ambition – If I am too ambitious in my work I will find myself continually dissatisfied/frustrated, but if I am not ambitious enough then I will not reach my full potential
  • Attachment and non-attachment – If I don’t allow myself to feel any emotional empathy and attraction to other people then I will become negatively detached, but if I feel those emotions too intensely I may find myself obsessively attached and co-dependent
  • Anger and assertion – If I feel too angry about what someone has done to me I may act in ways that cause the relationship to deteriorate further, but if I do not assert myself powerfully enough, then the other person may continue to walk over me, or behave inappropriately
  • Over and under preparation – If I don’t prepare enough for a talk I am giving then I may mess it up in one way, but if I prepare too much, then the detail may get in the way of delivering the speech also
  • Focus and Relaxation – If I try too hard to focus in my mindfulness meditation session, then the effort of focus will get in the way of developing a single-pointed state of mind, but if I relax my effort too much then the over-relaxation will cause my mind to wander anyway

A question
So, in every situation there is a middle way between two opposite or opposing forces in your life. So then the question becomes ‘What are the two opposing forces in this particular situation right now, and what is the middle way between them?’ Asking a question like this stimulates our mind and awareness to seek out these polarities and find the harmonious, balanced middle way between them.

The point of harmony and balance is always changing
The challenging thing about the practice of the middle way is that it is always changing, because the reality around us is always changing; in the morning the middle way may be to act, in the afternoon to sit back. At times it requires us to make a judgment call, other times to refrain from judging.

An Image
The path of the middle way is a bit like riding a bicycle; you are always having to seek out and sustain your point of balance. Sometimes sustaining the balance is relatively simple, such as when you are riding at steady speed down a straight road. At other times it can be quite complex and demanding such as when you are racing, going across rough terrain or in a busy street. In these circumstances finding the middle way requires constant, active & mindful adjustments.

Getting started
In the material above there is an image and a question that are designed to help mindfully direct you along the path of the middle way. If you like you can start working with them in your daily life, using them as guide posts for you to start seeking and sustaining your own middle road.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  April 16th, 2.30-5.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop

Thursday 21st April 7.30-8.30pm – Monthly Thursday Evening Integral Meditation Classes @ the Life Chiropractic Centre with Toby

Saturday April 30th, 2.30-5.30pm – Mindful Self Confidence: Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Insight Meditation Integral Awareness Life-fullness meditation and creativity Mindful Self-Leadership Mindfulness Presence and being present

Effortless Effort – The Cycle of Mindful Growth

Dear Integral Meditators,

The path of mindfulness when engaged in properly can offer us a relatively effortless, gradual, ergonomic and aesthetically beautiful path of personal growth. In the article below I break the process down into four essential stages that can be applied to any area of your life that you may wish to work with using mindfulness. Its simple. Not always easy, but simple!

The Integral Mindfulness On line Course starting on Feb 4th is now passed its early bird offer, but up until until 29th Jan you can still get 10 bucks off the price. And there are still 10 days before the January 20% offer on 1:1 coaching expires, so do have a look if you are interested!

In the spirit of effortless effort,

Toby

Effortless Effort – The Cycle of Mindful Growth

Mindfulness invites us upon an experiential journey of learning and self-knowledge. How does it do this? I’m going to break the process down into four stages:

Intention – To begin with we start with the intention to investigate something that we wish to understand more deeply – our emotions, our beliefs, our relationships, anything that we want to work with.
Attention – Secondly we then practice placing our attention or focus on that area of our life or experience. This is not just for a few seconds, but over an extended period of time.
Enquiry – With our attention we then dwell upon our object of observation, not trying to ‘solve it’, ‘fix it’ or ‘judge it’, but simply seeking to see it clearly and understand it.
Insight – The point of our focused enquiry is to produce insight; an essential, experiential new understanding of what is happening. This experiential insight then enables us to make positive changes in our life.

Unlike other personal growth methods, mindfulness focuses upon change and growth through experiential insight and understanding rather than through sheer willpower. Because of this the change that we facilitate through mindfulness (when done well) is gentle, natural and relatively effortless. When we see what is going on clearly, we change naturally. When we do not see what is going on clearly our efforts to change generally miss the point – It’s difficult to have an effective strategy to change something you don’t understand.

A simple example:
Let’s say I am feeling confused. Firstly I develop the intention to investigate and understand the nature of my confusion.
Secondly I sit, turn my attention inward and focus it upon how the confusion shows up in my body, emotions and mind.
Through my attentive enquiry I notice that the feeling of confusion is centered physically in my brain – It feels like a fog sitting in the frontal part of the brain and forehead.
Through my enquiry I discover the insight that simply by placing my awareness gently upon this front part of my brain I can clear the fuzzy feeling and my head feels clearer, and so I find a solution to this aspect of my confusion.
As a result of my had feeling clearer I can then start to see clearly the emotions in my heart and chest that are causing the confusion on a deeper level, and so the cycle of mindfulness continues to go from attention to enquiry to insight in a circular process helping me to deal with my experience of confusion on progressively deeper and deeper levels in different ways.

What area of your life would you like to practice the cycle of mindfulness with today, or this week?

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

JANUARY 2016

Ongoing on Wednesday’s (Jan 13th, 20th) 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday January 16th, 9.30am-12.30pm – Transforming Your Stress into Happiness – Meditation & mindfulness for cultivating a state of optimal flow in your mind, body, heart and life – A three hour workshop

Saturday, January 30th, 2.30-5.30pm  – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Starts 4th February – Transforming Stress into Happiness – An Introduction to Integral Mindfulness Meditation – A Five Week On line Course

Click the link to find out about the special 1:1 meditation and mindfulness coaching offer in January!

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology

 

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Integral Meditation Life-fullness Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Shadow meditation Stress Transformation

The Eye of the Storm – Finding peace in the non-peace

Dear Integral Meditators,

What would happen if in the moments when you were feeling most disturbed and out of balance you were able to find a place of peace within that same moment? The article below explores how you can begin to do so.

In the spirit of the eye of the storm,

Toby

The Eye of the Storm – Finding peace in the non-peace
 
It’s always pleasant and valuable to seek out peaceful times and places in your day where you can cultivate your inner peace mindfully, but it can also be hugely valuable to learn to notice the peace that is present in the midst of the most stressful situations that you find yourself in, for example

  • When you have multiple demands upon your time
  • When your relationships are in crisis
  • When your health is not good
  • When you face setbacks nervousness or uncertainty

If you think about any of these type of circumstances in your mind or life as being like a storm, to find the ‘peace in the non-peace’ means to go looking for the eye of the storm in that moment; to locate and hold your awareness in that center point. You don’t wait for the storm to subside or go away; you actively look for the point of stillness within it as the activity goes on around and within you.
This is a very powerful way to learn to experience peace, as it is directly contrasted with the stress, movement and turbulence of your circumstances. Cultivating peace in this way also makes you more resilient, as your capacity to endure and relax into stress increases.
So, the next time you find yourself experiencing non-peace, remember the eye of the storm and look for the still point within the turbulence, placing your attention and awareness in that place. Find the peace within the non-peace.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

JANUARY 2016

Ongoing on Wednesday’s (Jan 13th, 20th) 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday January 16th, 9.30am-12.30pm – Transforming Your Stress into Happiness – Meditation & mindfulness for cultivating a state of optimal flow in your mind, body, heart and life – A three hour workshop

Saturday, January 30th, 2.30-5.30pm  – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Starts 4th February – Transforming Stress into Happiness – An Introduction to Integral Mindfulness Meditation – A Five Week On line Course

Click the link to find out about the special 1:1 meditation and mindfulness coaching offer in January!

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology

 

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Insight Meditation Integral Awareness Integral Meditation Meditation and Psychology Mindful Resilience Mindful Self-Leadership

Don’t Let Difficult Feelings Become Negative Thoughts

Dear Integral Meditators,

When you are feeling bad, its easy to think negative. The article below explains how to use mindfulness to stop difficult feelings becoming negative thoughts in your mind.

In the spirit of the journey,

Toby

Don’t Let Difficult Feelings Become Negative Thoughts

At the moment I have jet lag, which means that I wake up feeling groggy and dis-oriented, and when I lie down to sleep I have been spending some hours wide awake. The dis-orientation from the jet lag produces a lot of difficult, turgid, feelings which, if I let them could very quickly start to produce negative thoughts, which in turn would start to generate full blown negative emotions. So, here my basic object of mindfulness is to be attentive to the fact that I am experiencing a lot of difficult feelings in my body due to the jetlag, and simply focus on noting them as feelings, and not letting them escalate into something else. This is the basic practice of not letting difficult feelings become negative emotions.

Similarly, if I am with someone who is irritated or upset, and they start to direct it at me, then I experience a difficult or unpleasant feeling as a result. If I don’t watch out, then I’m going to find my mind creating a lot of negative thinking around that feeling and the other person’s action, so I will suffer more than I need to, and may do something that I regret.

There are many other situations where we may find difficult energy around us:

  • On the commute home when there is a lot of ambient irritability in the minds and bodies of the commuters
  • When things aren’t going our way at work or in our relationships
  • When we are ill or fatigued
  • When we are upset or anxious regarding change or uncertainty
  • When we feel disapproved of by ourself or others

The list goes on, but the main thing is that if we can catch difficult feelings and energies within us early enough through mindfulness, then we can save ourself a lot of pain by making a conscious choice not to let difficult energies we face trigger negative thinking.

Awareness of feelings and energies
A lot of progress in this art and discipline involves simply greater awareness of the energies and feelings that you are experiencing in the moment. What you are aware of you can start to exert benevolent control over, what you are not aware of can easily mushroom into a cloud of negativity before you really know it. So a really basic mindfulness exercise is simply to ask yourself regularly ‘How am I feeling?’ and use this question to direct your awareness mindfully to what is there in the present moment.

Difficult feelings need only be that, they don’t need to become negative thoughts.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

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Life-Coaching *  Meditation Technology

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Integral Awareness Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Presence and being present Shadow meditation Stress Transformation

The Dance of Mindful Supression and Repression

Dear Integral Meditators,

Meditation and mindfulness encourage states of mental and emotional flow, but achieving these states consistently is tough if we are habitually supressing and repressing the content of our consciousness in an unhealthy way. The article below looks at how we can mindfully grow a positive relationship to suppression and repression, so that it is helping us in our inner journey, rather than getting in the way!

In the spirit of conscious and benevolvent supression,

Toby

The Dance of Mindful Supression and Repression

Psychological suppression is when you consciously block a thought, emotion or part of self from arising or developing within your mind. Let’s say I’m getting angry with someone, I am aware I am getting angry, but I block it, I don’t allow it to manifest as speech or behaviour.

Suppression is different from repression, which is when I unconsciously block a thought, emotion or aspect of self. Taking the same example, let’s say I’m getting angry with someone, but I’m not consciously aware that I’m getting angry, I reflexively repress the anger, pushing it down into my unconscious mind  without even realizing that I have done it. I now have the energy of repressed anger contained within my body-mind, but I am not aware of it.

Positive suppression is when I exert self control over myself for a positive purpose:

  • I find myself getting annoyed with a client, but I purposefully suppress that anger and remain pleasant, which enables me to complete a business transaction I want
  • I know I am feeling afraid or insecure, but I put on a brave face and smile  for the child I am with so that s/he will feel reassured and safe in my company

If I suppress something in this way, I am doing so for a definite purpose, and I know that later on I will have to come back to the thing in my mind I have supressed in order to look after it and de-suppress it appropriately.

Negative suppression is – When I deliberately turn away from an emotion, thought or aspect of self that I really need to pay attention to:

  • I know I feel guilty about something I have said to my partner, but I’m still resentful of her, so I block the guilt and just let it fester unattended
  • I know my business needs to change its marketing strategy, but I am afraid a new, untried strategy might make things worse, so I just suppress what I know, and keep on doing the same marketing as before, thus guaranteeing my business remains in a rut

Integrating suppression and repression into your mindfulness practice


Sit quietly and let your mind travel back, event by event over the last 24 hours of your life. As you do so take note of the places where you notice there is still an emotional charge within you around what happened. When you come to each of these places, take a note of the thoughts, feelings nd parts of self you may have:

  • Deliberately set aside (positive suppression)
  • Suppressed due to fear or laziness (negative suppression)
  • Unconsciously repressed, for example simply because you were not aware of the feeling arising at the time due to the busyness of what was going on around you

Take the time to become aware of, acknowledge and release these  aspects of self, so that you do not end up with an ever increasing back log of suppressed and repressed parts of your mind, heart and body that get in the way of your mental clarity, your emotional balance and physical health!

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology

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Meditating on the Self Mindful Resilience Mindful Self-Leadership Mindfulness

Mindfulness – Facilitating Your Own Experiential Learning

Dear Integral Meditators,

This week I have led a couple of mindfulness workshops and discussions where I have defined mindfulness as an activity that facilitates and enhances your own experiential learning. In the artile below I explain a bit about how this works.

In the spirit of the journey,

Toby

Mindfulness – Facilitating Your Own Experiential Learning

Mindfulness means placing your awareness and attention on a particular aspect of your life in order to get to know it better. By paying greater attention to what you are actually experiencing in that area, you start to observe the process of cause and effect that is going on, and learn from it.

An example: engaged mindfulness with regard to resilience
So, let’s say I want to develop my experiential learning around the subject of resilience. Here is a short engaged mindfulness process I (and you) can work with to do so:

Step 1: Write a short paragraph in response to the following three questions in turn. Write reasonably quickly and without editing your response too much:

  1. Resilience to me means –
  2. I feel most resilient when –
  3. Times when I notice I lose my sense of resilience include –

Having written your response to each question then sit quietly and, based around your answers to questions 1&2, build a feeling of resilience in your mind, body and heart based around the definition that you have created and the past experiences of it that you have had. Breathe the energy of this resilience into your body, so that you can feel it as a tangible energy as you are sitting.
Before you conclude, you may then like to consider your answer to question 3; recalling a time where you tend to lose your sense of resilience. Recall this situation strongly enough that you can feel the stress of it threatening to break down the feeling of resilience that you have been building in the exercise up to this point. Practice consciously retaining your sense of resilience even when it is under pressure in this way.
Finally, before you finish the exercise think about the next 24 hours and select a particular situation you know you will be experiencing where you are going to deliberately practice the mindful resilience that you have been building in the exercise.

So there you go, a simple engaged mindfulness practice that you can use to facilitate and accelerate your experiential learning around the theme or resilience. Actually you can use the exercise above to mindfully develop any quality you like, simply replace the word ‘resilience’ with the word you want to explore and off you go!

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia Every Wednesday, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday November 21st, 2.30-5.30pm – Connecting to Your mindful Inspiration (Full details out shortly)

Saturday November 21st, 2.30-5.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Integral Meditation Asia

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Enlightened Flow I-Awake Meditation Technology Integral Meditation Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope

The Pendulum Swing of Happiness and Sadness

Dear Integral Meditators,

How much happiness does your aversion for or resistance to sadness cost you? This is the topic the article below explores.

Beneath the article you will see some information on i-Awake technologies latest track Profound Releasing. You can read my own thoughts on this type of meditation technology HERE.

In the spirit of the pendulum swing,

Toby

The Pendulum Swing of Happiness and Sadness

Two days ago a couple of my daughters most cherished dolls were chewed up by the dog. She phoned me in a haze of tears and sadness about this, seemingly wallowing in the upset. Two hours later when I saw her, her mood had changed, she was still a little sad, but already talking jokingly about it, and explaining to me how she was going to fix the dolls, and lightheartedly telling me it was my fault for leaving the door of her bedroom open (which it may well have been!) Over the course of a couple of hours her mod had swung from open hearted sadness to acceptance, humour and smiles.

In the recent Pixar movie Inside-Out there is a moment when the character Joy realizes that many of the happy memories that the child she is in charge of possesses are dependent upon a preceding sad experience that sets up the happy experience. Up to this point in the movie she has been trying to remove sadness from the life of the child, but once she realizes its value, she knows when to get out of the way and let sadness play its part in the life of the child; indeed it is eventually sadness that saves the day!

My basic observation here is that our happiness and sadness are like a pendulum swing; if you allow yourself to experience your sadness, to ‘swing toward it’, then naturally once it has been experienced you will start to swing back again towards happiness. If however you block your sadness and prevent yourself experiencing it, then in some ways you lose the ability to feel genuinely happy. You just find yourself stuck in a state where you don’t feel happy or sad, just neutral, ‘comfortably numb’ as the saying goes.

Learning to swing with the pendulum
So the basic practice here is simply to mindfully learn to swing with our moods from happiness to sadness and back again, without blocking or interfering with the swing too much. Learn to swing naturally into a sad mood and gain confidence from the experience that after a while it starts to swing naturally back towards happiness after it has reached the extremity of its movement.

A practice
First of all get used to asking yourself; ‘How am I feeling right now?’ and really cultivating awareness and connection to your feelings and moods.
Secondly, use the image of the pendulum, when you feel yourself feeling a little sad, relax into the swing of it, don’t try and block it too much; allow yourself to experience it without getting swamped.
If you do this then after a while you will find yourself swinging back towards happiness. Relax into that too, enjoy it while it lasts, but don’t try and cling onto it beyond its time. Learn to participate in the swinging to and fro  between moods of happiness and sadness, to enjoy it with mindful awareness.

PS: One thing that I’ve become aware of with myself and with other people is that as soon as we start to feel emotionally uncomfortable or sad we distract and block ourself from that feeling by taking out our phone and fiddling with it. Becoming aware of this tendency and choosing to just sit with the discomfort or sadness instead of taking out the phone can be a simple mindfulness practice that we can set ourselves that will help us to manage our happy-sad pendulum swing a little better.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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The Quickest Way Through the Rain

Dear Integral Meditators,

When you have a ‘dark cloud’ in your life, do you habitually walk toward it or run away from it? Its an important question, the article below explores why, with the help of a few large furry friends!

In the spirit of walking towards,

Toby

The Quickest Way Through the Rain

The amateur naturalists amongst you may have heard the story of buffalo herds who, when they see a thunder cloud coming toward them walk directly into it rather than away from it. Of course this is a very intelligent thing to do because by walking in and through the rain cloud they actually minimise the amount of time they have to spend getting wet, as the rain cloud passes by much quicker.

Whenever we have a ‘rain cloud’ in our life the instinct can be to run away in the opposite direction from it, hoping that it will go away if we run fast enough. Of course then what happens is that we find ourself being pursued by the rain cloud for a long time, and then when it catches us we have to spend a long time getting wet.

Whatever inner rain clouds you have in your life, the quickest and most effective way to deal with them is almost always by going towards and through them, rather than turning away and running.

Sometimes getting wet is not what you expect
One of the nice things about getting in the habit of walking into your rainclouds is that you discover as often as not that ‘getting wet’ is not as unpleasant as you thought. The experience of accepting a difficult emotion, having a challenging conversation, making a difficult choice, or facing a fear is that, as often as not more pleasant than we thought. If you walk into the rain, sometimes (not always) you may find yourself dancing in it!

If you aren’t ready to turn towards the cloud, then know that
There are some rain clouds in your life that you may not be ready to walk into for whatever reason. If this is the case, then you need to know that you aren’t ready and make a conscious choice to hold it at arm’s length until you are ready. If you do this consciously, rather than running blindly and impulsively away, then you can avoid a lot of the negative effects of repression and impulsive fear.

A mature meditation and mindfulness practice
One of the marks of a mature meditation and mindfulness practitioner is this; they know the value of walking into the raincloud and do it regularly.

An image
Imagine you are sitting in a grassland under a big sky. Next to you is a herd of buffalo. You see a dark raincloud on the horizon. You see the buffalo naturally start walking toward the cloud, as if it were the easiest thing to do in the world, why not follow them in? After all, the quickest way out of the rain is through it.

Related articles: The inner weather of the mind
Breaking like a wave

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia