Category: Mindful Self-Leadership

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Acceptance & Forgiveness – The Difference

Dear Integral Meditators,

In some situations it seems like we are faced with a choice of either forgiving and letting go of something difficult that has happened to us, or holding onto it and continuing to experience anger, grief and negativity about it. But is there a third option? The article below examines the relationship and difference between forgiveness and acceptance, and how we can go about using them consciously and skillfully in our mindfulness practice and life.

Yours in the spirit of skillful acceptance,

Toby

Acceptance & Forgiveness – The Difference

To accept something is to accept the reality of what has happened, how you feel about it and what can or cannot be done about it.
Forgiveness is a choice we make to let go of judgment and feelings of blame (and sometimes vengefulness) toward another person/people or ourself regarding something that has happened.

Acceptance and forgiveness are not the same thing, and it can be a really good thing to get this clear in our own understanding, for example:
If my business partner causes us to lose a deal through a genuine mistake or lack of experience, then I may feel anger or loss initially, but I can forgive him and let it go because the nature of his mistake was genuine and his intention was not malevolent.
Similarly we can forgive our children, partners, friends and ourselves many things and this is entirely appropriate and helpful.
Let’s say however a business partner of mine consciously and deliberately embezzles money from the business and then runs off. Because this is an act of deliberate harm done intentionally, for me it does not seem appropriate to forgive , but I am still faced with the problem of a bunch of angry, frustrated feelings within myself; “How could he! How could I be so naive! I thought I knew him!” And so on…
I this situation I can move to resolve the feelings that I have through acceptance

  • I accept the reality that what has happened has happened, and I cannot turn back the clock
  • I accept the reality the he has done what he has done
  • I accept the way in which I feel, and I allow myself to acknowledge and feel those feelings in order to process them and then let go of them
  • I don’t forgive, because as the situation stands I don’t think it is appropriate, but nevertheless though acceptance I can resolve my feelings, let go and move on from the situation without being unduly bothered by it, and hopefully have learned the lessons that are appropriate.

Of course if at some time in the future my business partner then expresses remorse, returns the money and have a genuine change of heart, I would probably forgive him, but not before that point, because as a human being with intelligence he is accountable for his actions.

You can resolve a lot of difficult things and past hurts through acceptance, and find your peace. Where appropriate you can forgive.

Mindfulness Question: What past or present circumstances or relationships do I most often find myself revisiting with bitterness, anger or blame? Which of them is most appropriate to deal with through acceptance, and which are most appropriate to approach with forgiveness?

Related article: The Way to Deal With Feelings  is to Feel
Related Blog Section: Positive Anger

Find out about: Stress Transformation Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia in March:

Saturday March 28th 2.30-5.30pm  – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 
Friday 3rd April, 7.30-9pm – Integral Meditation Session @ the Reiki Centre

 

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Mindful Work Effectiveness Secrets (From an Ex-Monk)

Dear Integral Meditators,

Coming to the world of business from being a monk was not easy for me. The article below explains a bit about how I started to use what I had learned as a monk to become effective in my daily work as a business person running my own company.

Yours in the spirit of the timelessly time-effective,

Toby

Mindful Work Effectiveness Secrets (From an Ex-Monk)

How can you get a lot done at your work without getting over-stressed or exhausted? And how can you do this not just in the short term, but over a long period of time?
When I left my life as a Buddhist monk and went into my own business I actually found it very difficult to pace myself well. There were so many things that I had to do, that I had to learn, it all felt a bit overwhelming. I found myself going through periods of intensive working, then burning out, then getting emotionally discouraged and then procrastinating/wasting time that I could be spending productively. I’m sure you have an idea of what I mean, it is a very human experience!

Make like a Buddhist monk  – Split your day into six sessions
I found a really helpful solution to my challenge by looking at the way in which I used to structure my day as a Buddhist monk. As a monk  my waking hours would be split into 6 parts, two in the morning, two in the afternoon and two in the evening/ at night. During each session we would begin with a prayer and a few minutes of mindfulness, and then return to our allotted tasks. Using this basic template I applied it to my working day, but in a slightly different way.
My day is still divided into six parts, but each section is only one hour long. In that one hour I spend 45minutes focusing really intensively on one work task; emails, accounts, writing articles, marketing etc… At the end of 45 minutes I then spend the remaining 15minutes relaxing; doing some stretching, getting a coffee, doing a few minutes mindfulness, generally re-finding my centre and balance.

Achieve something in each session
In each session I come out having really worked in an intensive way, and feeling like I have achieved something. Because of the focus I bring to it, the work itself feels like a meditation practice, with the object of mindfulness being the work itself. It also helps me deal with stress because in that period I am not thinking about my life or work as a whole, but just the process of achieving that task.
There is a saying in the texts that I used to study as a monk ‘small drops of water in a pot will eventually make it full’. Each of my 45 minute sessions is spent just focusing on the ‘pot’ of my business, putting in drops one after the other gradually making it full.

Each session does not have to be about work
During the 15 minutes at the end of each session, I get back in touch with how I am feeling. If I sense that my body-mind is getting close to exhaustion, I make a point of taking one of my sessions off, that is to say 45 minutes of deliberate relaxation, meditation, soializing or sleep. There is also plenty of time around each of the sessions to do other things
Sometimes of course the pattern breaks down, I go out for an evening with friends, I spend the morning with my daughter at the swimming pool, I have a meeting that goes overtime. But as soon as I return to my routine I am always thinking about my day in terms of these six periods, and how to use that structure to do some focused, productive work.

So now you know how an ex-monk structures his time using a mindful, process-focused approach that he find helps him achieve more. You might like to try it out, or a variation of it that will work for you!

Related Article: From Distraction to Intuitive Imagination (Meditation secrets for running a business)

Check out the Mindful Goals Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Egotistic or Strong Ego?

Dear Integral Meditators,

When we tell ourselves to ‘get over our own ego’ what exactly do we mean by that? Its an area that it is very easy to get mixed up and confused around! The article below explores the difference between egotism and a strong ego. We really need one, we really need to drop the other.

In the spirit of inner strength,

Toby

Egotistic or Strong Ego?

‘There’s a tremendous difference between a strong ego and an egocentric ego; the latter is always weak. Individuation, that is the attainment of ones potential, can’t take place without the strong ego’ – John A Sandford

The Ego is
…the unifying centre of our awareness, it is the sense of self that ties together the disparate collection of physical, emotional and mental habits and characteristics that together makes us a unique human being. A strong ego is vital for success and happiness in our life; it has characteristics such as confidence, self-esteem, ethical awareness, competency and capacity for enjoyment.

To be egotistical is
…to believe and act as if we were more important than others, as if we were the central fulcrum of the functioning universe, and/or without adequate concern or empathy for the happiness or wellbeing of others

Ironically a lot of egotistical behaviour is stimulated by having a weak ego. If I feel inadequate, incompetent or inferior it can be very tempting to try and compensate for that feeling by asserting myself unskilfully, selfishly and or inconsiderately. Conversely if I have a strong ego I can have people behaving selfishly, unskilfully and/or inconsiderately around me, but because I have a strong sense of ego, of who I AM it can be relatively easy to remain in my own integrity and not be influenced by my company.

Experientially knowing the difference between a strong ego and being egotistical is a great mindful journey in itself, and it is an area that many people are deeply confused about.

Take a moment
To imagine yourself with a truly strong ego; confident, trusting in yourself, liking whom you are, able to forgive yourself for your flaws whilst at the same time holding yourself accountable for them, centred and balanced in your sense of whom you are. Strong enough to be vulnerable and take chances, socially aware, aware you are no more important than anyone else, but also and crucially that you are no less important than anyone else. That’s a strong ego.
If you stay with this sense of having a strong ego you’ll find it is quite a lot easier and more natural to behave with benevolence & consideration for others as well as to be playful and creative in your life, even when under pressure. Sound like fun? It is!
Does that last paragraph sound like the opposite of an egotistical selfish person? Yup, pretty much.

To transcend your egotism, first begin by mindfully building your strong, functional and creative ego.

Related articles: Balancing the development of your ego and spirit

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 

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The Absence of Resolution

Dear Integral Meditators,

What happens if instead of trying to solve your problems all the time you simply try and experience them mindfully?  The article below explores this idea and practice.

Final reminder that the special offer on the online course ‘The six stages of love – romantic love as a path to healing and enlightenment‘ lasts until the evening of Thursday 19th Feb. Click on the link to find out more and listen to the free meditation….

In the spirit of the journey,

Toby

Upcoming Courses at Integral Meditation Asia :

Courses for March coming Shortly!

The Absence of Resolution

To practice the absence of resolution is to temporarily stop seeking to resolve the issues that we face in our life, and instead sit with the emotions and thoughts that we are experiencing in the moment around these issues. We focus upon experiencing and witnessing them rather than trying to solve them.The aim of practising the absence of resolution is (amongst other things):

  • To make us inwardly stronger and at the same time more tender and sensitive to our life experience.
  • To learn how to sit with our experiences and feelings long enough to see them clearly and deeply without flinching or running away from what we see.
  • To feel more deeply and intimately in touch with life as it arises from moment to moment, thus improving the quality of our life.

Why we need to practice the absence of resolution
There is never a time when all our problems are solved;

  • If we are lonely we solve the challenges of being lonely by getting in a relationship, which in turn leads to the challenges of being in a relationship
  • If we are without a job we have the challenge of a lack of income, but if we get a job to solve this, then we suddenly find ourselves with the problem of a relative lack of freedom and of time scarcity
  • Getting away from temptation and excitement can lead to the  challenge of boringness and predictability

If we spend every moment of our life trying to solve our problems, no time is spent relaxing into and enjoying life as it is, imperfections and all.

How to practice the absence of resolution
Sit mindfully with a situation in your life where you can feel your anxiety calling you to come up with a solution NOW. Let go temporarily of trying to find a solution, focus instead on seeing and experiencing the feelings, thoughts and emotions that you have in and around your circumstances. Don’t try and solve anything, simply sit and be present with what you find.

How the absence of resolution helps you resolve your problems
Often in the rush to ‘solve’ our problems we fail to see clearly what it is that we are actually facing and experiencing. By temporarily stopping our ‘solving’ mind, and sitting with what we are actually experiencing, we start to see it more clearly. Because we see it more clearly, we can then start to see what really needs to be done in order to resolve it successfully in a balanced manner.
In this way practising the absence of resolution in the short term actually increases our capacity to find long term solutions to our problems.

Related article: The Absence of Reference Points

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 

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Awareness and insight Biographical Inner vision Integral Awareness Integral Meditation Meditating on the Self Meditation and Art Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership

Happiness is Getting What You Want?

Dear Integral Meditators,

The article below explores the idea of mindfulness in relations to our wants and desires and how being mindful of what we want can make a huge difference in relation to our personal happiness.

Yours in the spirit of getting what you really want,

Toby

Happiness is Getting What You Want?

What is it that makes you happy? You can read a lot of books on this topic, but from a mindfulness perspective the best way to investigate this is to observe from your own experience the things that make you happy and the things that make you unhappy, and then proceed to do more of the former and less of the latter.
But it goes a bit deeper than that; as Zig Zagglar said “The chief cause of unhappiness is trading what you want most for what you want right now”. From this we can start to understand (and see from our own experience) that getting what we want in the short term can be a huge obstacle to getting what we really deeply want in the long term.

  • We can put off the difficult conversation with our partner/spouse because we want peace in the short-term, but the long term consequences of doing this repeatedly will leave us with (and possibly stuck in) a relationship that we don’t want to be in
  • We can take the job that brings us cash in the short term, but it takes all the time and energy that we need to start the business that we really want to do in the long term
  • We want and desire to change our body weight/shape/fitness, but we continually become distracted from our long term desire by our short term appetites for unhealthy food
  • We deeply want to find a relationship, but we keep giving into our short term desire for safety and non-embarrassment, so we never ask someone out

And so it goes on….

Focusing on what you want and desire as a mindfulness practice
So a really good daily object of mindfulness is the question “What do I truly, deeply want and desire in my life?” Sit with this question for a minute or two. Maybe write down the answer.
Then ask yourself the question “What step, big or small can I take today to move toward that goal?” Follow up your answer to this second question. If you like do this exercise for a month, see what changes.

Each day in unconscious and imperceptible ways we sacrifice our deepest long term desires and wants for short term convenience and small time wish-fulfilment. If you practice being mindful of what you really want, and honour the wisdom that starts to come forth from your heart when you do, you will find that your life will become happier. Not easier, happier.

Related article: Mindful of our conflicting desires

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

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Meditation as a Way of Life

Dear Integral Meditators,

Is meditation something that you sit down and do each day as a formal practice, or is it more fundamental, a whole way of approaching life? The article below explores that latter option.

Yours in the spirit of meditation,

Toby

Upcoming Courses at Integral Meditation Asia :

Special offer for 1:1 Coaching For January at Integral Meditation Asia  (Via skype or face to face)

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

Tuesday 10th February, 7.30-9.30pm – An Evening of Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness

Saturday 14th February, 2.30-5.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 

 

Meditation as a Way of LifeThe commitment to contemplate life deeply
One way of defining meditation is simply a commitment to contemplating and investigating life deeply. This definition is useful as it takes us away from the idea of meditation as something that you do as a formal practice for 10minutes, 30 minutes, an hour a day, and indicates that it is really a fundamental stance toward life; to be a true meditator is to be committed to looking at your work, your relationships, your sex life (or lack of it), your philosophy and so on… deeply. It means to be dis-satisfied with superficial surface experiences and hungry for real experience, to make your life your own and not just a pastiche of what somebody else told you life should be.The temptation to stay on the surface
We are without a shadow of a doubt the most educated set of human generations that has ever lived. We have the potential to look deeply into our life and find patterns of meaning and consequence, but do we? Despite having the capacity to look deeply, many of us avoid it. We content ourselves with the superficial, with the easy. We pay attention to that which society guides our attention to, we define ourselves according to the prevailing trends and beliefs, we avoid the voice within us that calls us to look beyond the surface and the comfortable because it makes us uncomfortable, makes us feel vulnerable, and also makes us feel genuinely powerful (which is perhaps the most scary of all).

To be a meditator means to be committed to go beyond the surface patterns of our life each day, and contemplate the depths.

The courage to go deeper
Being a meditator is an act of courage, curiosity and care; commitment each day to connect and heal the hidden parts of ourselves that are damaged, the curiosity and interest to develop the powers of our body-mind-spirit to the next level, and to care about our lives and the lives of others enough to go beyond indifference, numbness and apathy, which each day tempt us to fall back into a state of passive unconsciousness.

It is a 24hour practice!
From this we can see that to be a meditator in the true and broader sense of the word is quite an heroic activity. It is demanding, it is inconvenient, it is sometimes tiring, it causes us to make difficult choices, it may mean we have to spend time alone.
What is the reward of this all? The reward of committing to contemplate life deeply? The reward of being a meditator? It is that we get to feel truly alive in way that cannot be taken away from us.

Related article: Life-fullness

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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A Butterfly in the Wind

Dear Integral Meditators,

What does inner strength mean to you, and how do you go about trying to obtain it? In this weeks article I offer a personal reflection on this, and how sometimes we can create unnecessary limits on our inner strength by believing that it can only come in a certain way.

Yours in the spirit of delicate strength,

Toby

 

A Butterfly in the Wind

What does inner strength mean to you, and how do you go about trying to obtain it?

Today I facilitated a Greeenworld workshop. One of the meditations involves travelling within the space of one’s creative imagination to an inner landscape where one meets an animal guide who provides some form of learning, support and friendship that can be integrated into one’s life in an appropriate way.
As my life is in a state of relative instability at the moment I was kind of hoping for a monolithic and strong animal, maybe like a bear or something. Instead when I went to my inner landscape I found myself in a meadow with a delicate butterfly. There was quite a strong wind in the meadow, and the butterfly basically spent its time with me showing me how it was able to bend and flow with the wind in order to keep its foothold on the branch or on my shoulder, despite the fact that its body were so fragile and its wings caught so easily in the breeze. It was a demonstration of resilience and adaptability evolving out of skill and flexibility rather than brute strength or sheer power.
Sometimes we long for strength, but sometimes the very way in which we conceive that strength gets in the way of our finding it. How might it be if we tried to express the strength of butterflies sometimes in our life rather than the strength of a bear or a buffalo?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Special Offer on I-Awakes Profound Meditation Program 3.025% off for 2 Weeks Only

————–
Start the New Year with a daily practice that sticks. Experience the smoothest, deepest, richest, and most profound meditation. 
Discount Coupon Code:
(apply during checkout – also valid for PMP 3.0 Starter Kit): NEWSJAN25OFF
 
Good until Jan 31, 2015 
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Life-fullness

Dear Integral Meditators,

This mid-week article explores the idea of Life-fullness, if you enjoy it, I’ve recently re-named and re-calibrated my life coaching practice “Life-fullness – The Integral Coaching Program“. If you are interested in finding out more, just click on the link!

In the spirit of life-fullness,

Toby

Life-fullness

One of the words that I have been thinking about over the last six months or so is life-fullness.  It has become so significant to me that I’ve even decided to name my life coaching program after it. What does it mean? Here are a few things that it means to me:

  1. To feel full of life – To feel life full means to allow myself to feel life fully, both the good and ‘bad’, to feel my strength and vulnerability, my virtues and your flaws. It means to care enough about the value of my experiences that I don’t reject or turn away from any of them.
  2. To mediate life flow – It means to allow life-force to flow through me, obstructing it as little as possible, and directing it as skilfully as possible toward the best possible inner and outer goals
  3. To be committed and interested in my life and the lives of others – This means to never as far as possible to ‘switch off’ or to become indifferent. If point one (to feel full of life) above is a commitment to caring, this third point is a commitment to being curious
  4. To participate – To practice life-fullness means to get stuck into life, not to be a mere spectator. It means to contribute, to commit, to take wise chances with (sometimes) unknown outcomes. It means to think about the life-values I hold on a deeper level and practice embodying them as best I can

To feel life, to mediate life, to be curious about life, to commit to participating meaningfully in my life; That is what life-fullness means to me. And these are the four aspects that I try and be mindful of in my own life-fullness practice.

When you think about the word life-fullness what sort of meanings and feelings emerge for you? If you could do one thing over the next few days to make your life more genuinely life-full what would it be?

Related Article: Curiosity, Courage and Care – Cornerstones of the Mindful Encounter

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 
Integral Meditation Asia
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The Resilience of Gentleness

One of my meditation words I have taken for 2015 is self-care. Normally I take 2-3 words and focus upon them over the course of a year and let the themes and mysteries within them gradually reveal themselves. Meditation means to dwell deeply, so staying with just one, two or three words for a year and spending time each day investigating them deeply can be a beautiful and rewarding  meditation practice!

One of the things that I have observed about focusing upon and trying to practice self-care each day is that each time I take the time to do a little self-care, I start to feel a little more inwardly resilient; it becomes a little easier to feel happy, a little easier to be benevolent to others, a little easier to acknowledge and face the challenges in my life I might want to wish away.
This is one of the interesting things about developing a quality; when we develop it we find that we start to simultaneously develop its opposite quality in a way in which we may not have expected. Gentleness gives rise to strength; stillness gives rise to dynamism; focus gives rise to relaxation.This week or over the next few days, if you like, try doing something each day that is a deliberate and appropriate expression of self-care. See how you can grow your inner resilience by using the method of gentleness.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Upcoming Courses at Integral Meditation Asia :

January 9.30am-12.30pm – Regenerating Your Inner Self – Integral Meditation Half – Day Retreat

Sunday 18th January,9.30am-12.30pm – Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

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Mindful of Our Conflicting Desires

Dear Integral Meditators,

These days I enjoy my desires a lot, but I didn’t always do so, because they have the power to make me so uncomfortable. The article below explores how you can mindfully explore the challenge of your desires; how to become more comfortable with them and start to tap their potential.

In the spirit of clarity around desire,

Toby

Upcoming Courses at Integral Meditation Asia :

JANUARY 2015

Sunday 11th January 9.30am-3.30pm – Regenerating Your Inner Self – Integral Meditation Day Retreat

Sunday 18th January,9.30am-12.30pm – Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Mindful of Our Conflicting Desires

Wanting both excitement and security,

Stability and creativity,
Riches and a simple life,
Success and the easy life,
Deep love without pain,
To do what you wish to do in life but not wanting to be judged by others,
Freedom without responsibility.
A lot of the conflict that we experience in life comes from the fact that we have conflicting or contradictory desires that create lot of inner confusion; we cant let go of either desire, so we end up not enjoying either of the options. For example we may want the pleasure of a deep loving connection, but feel anxious about the way in which it makes us feel vulnerable and open. If we open to the love we don’t enjoy it because the anxiety kills it, but if we don’t open to it, we feel miserable because we are unfulfilled. It can feel like a lose-lose situation.

When I was being trained as a monk, the received wisdom seem to suggest that the solution to this was to simply give up desire, which can give rise to a certain amount of inner peace, but it also feels like a bit of a cop-out. To give up desires for temporary periods can be very healthy, but to give them up altogether is surely an avoidance of both our responsibilities, and much of the meaning and pleasure of a human life.

Another way is to be mindful that each of our desires has a challenge associated with it, and to open to that challenge.

Because I wish to love I have to navigate and accept the anxiety that comes with that open heartedly.
Because I wish to be successful in a certain endeavour I will have to accept the hardship, effort, fatigue and short term failure that may come with it.
Because I wish for a more creative life, I have to open intelligently to the relative lack of certainty that this involves.

Choose and commit consciously to the desire that you truly want. Accept the challenge and burden that comes with it. Enjoy both.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com