Category: Presence and being present

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Finding inner space within your mind by focusing on outer spaces

Post author By Toby
Post date October 13, 2025

“Normally, when we walk into a room, it is the objects in the room that we notice, when by far the biggest element in the room is the space, and the light or darkness in it”

Dear Integral Meditators,

This week’s newsletter features an article I wrote originally all the way back in 2010 which I have updated. If you enjoy it, it will be a part of the focus for this week’s Tues/Weds or Saturday Zen meditations.

In the spirit of inner space,

Toby

PS: Final shout out of this Friday morning’s The wisdom of Zen meditation practice retreat & course

Finding inner space within your mind by focusing on outer spaces

An ongoing motivation for both beginners’ starting meditation and those who are more experienced practitioners is the need to create and preserve a sense of space within our mind which we can relax into and use to keep the rest of our busy lives in perspective.
One technique I use regularly that I find creates a sense of inner space very quickly is to focus on an awareness of the outer spaces that exist in our physical environment. The mind basically becomes like what it focuses upon, so when you focus on an outer physical space, this in turn quite naturally starts to give rise to a sense of an inner space within our mind. Here is one example of a way in which you can do this:

Making your mind BIG

We have been using this technique recently in the class I facilitate. Once you have sat down in a comfortable posture, become aware of the sky and stars up above you and the earth beneath you, allow your awareness to become big and open like the sky above you, and vast solid and stable like the Earth beneath you.
After you have done this, extend your mind horizontally around you, out to the horizon of the land, to the north, east, south and west. Extend your awareness as far out as you can to feel the curve of the Earth’s surface all about you. Now you have a sense of your mind as being BIG, and spacious, taking in the vast physical spaces all around you.
Stay with this feeling for as long as you like, let yourself relax as much as possible into your sense of the big space all around you; above, below, and extending out into the for directions of the horizontal/horizonal plane.
If you do this for a while, you will find quite quickly that a sense of inner space and calm arises within your mind. By focusing on the big space outside, you start to feel the big space inside!

Smaller space focus

You can also do the above exercise in a similar way but with a much smaller space, such as the room that you might be sitting in. Normally, when we walk into a room, it is the objects in the room that we notice, when by far the biggest element in the room is the space in the room, and the light or darkness in it. We can make our mind much more spacious in a short period of time by relaxing into an awareness of the outer space of the room, and let it create a corresponding sense of inner space within us.

A final point here is that I have found that this meditation helps ANY problem that I may be facing and that I am concerned about. When your mind feels big, then problems seem much more manageable. In a small mind consumed by itself and its own challenges, even small issues can take on a distorted life of their own!

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Watch Toby’s video on Meditating with the bright shadow:

Upcoming workshops & series’ on the shadow & the golden shadow

Starts Tuesday 11^th & 12^th November, 7.30-8.30pm – Going beyond your limitations, tapping into your hidden strengths – Meditating with your bright shadow, a 6-week course

Saturday 25th October, 9am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Saturday 22nd November, 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing Tuesday & Weds September, 7.30-8.30pm, – Integral Meditation from the Perspective of Zen – A 10 week series

Ongoing Saturdays 5.30-6.15pm – Zen meditation Deep-dive – A 10 session practice series

17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

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Integral Meditation Asia

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Tags inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, power of mind

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Compassion, wisdom & your original face

Post author By Toby
Post date September 29, 2025

“What is your original face before your parents were born?”

Dear Integral Meditators,

The ‘Original face’ mentioned above is a well known Zen koan, or riddle. In the article below I outline some simple awareness exercises to use it to develop your wise compassion, or ‘Karuna’.

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring our original face in the sessions.

In the spirit of originality,

Toby

PS: October & November see the return of my Shadow & Language of the shadow workshops, click the links for full details!

Compassion, wisdom & your original face

This article is really a set of pointing out instructions for developing compassion in the spirit of Zen meditation. There are five ‘positions’, each one can be explored as a practice in its own right, but put together they invite a rich and wholistic growth of our wise compassion over time.

Position 1: Centering in the six directions

Sit comfortably, then become aware of the direction in front of you, behind you, to your left, to your right, above and below. Become aware your vertical center, which you can visualize as a line of light and energy extending from your crown to your perineum. As you breathe in, breathe into your bodily center, as you breathe out let your awareness expand out into the six directions. Us this breathing pattern to become focused, relaxed, and present.

Position 2: Reflecting on your own pain & suffering with self-compassion

In this state of relaxed presence, become self-aware, creating an atmosphere of warmth and care toward yourself. Become aware of any parts of yourself that are in pain or suffering for whatever reason. As you breathe in, feel yourself contacting these parts of self, as you breathe out extend gentle understanding and compassion to them, embracing them with this energy.

Position 3: Meditating on your ‘Original face’

Reflect upon the well-known Zen koan:

“What is your original face before your parents were born?”

Here your ‘original face’ is simply the space of consciousness itself before thoughts are ‘born’, the space and ‘face’ before you think (see the description of the Host in my previous article). Return to position 1, centering in the six directions, but emphasizing moving into stillness and non-thought in the moment. As you breathe in center, as you breathe out let go of your thoughts and relax into the open space of consciousness itself, your ‘original face’.

Position 4: Generating wise compassion for all living beings, recognizing them as ‘Self’

Position 3 invites us to see that, in the space of consciousness itself, ‘self’ and ‘other’ dissolve into a singular identity as consciousness itself. Consciousness itself appears as both ‘self’ and ‘other’. Recognizing this, allow your care and compassion to extend from yourself to all other living beings, knowing that, in the space of your original face, we are all one aspect of the same being. This combination of compassion and the wisdom recognizing your ‘Original face’ is called Karuna in Zen, which means wise compassion.

Position 5: Reflecting on your own opportunities for daily compassionate presence, & small acts of compassion

From the ‘metta’ perspective of position 4, now reflect on your own day and life. Look for ways in which you might be able to direct your compassionate presence towards those around you, and express it to them in small, appropriate ways.

Related article: Host & guest – Zen Witnessing

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing Tuesday & Weds September, 7.30-8.30pm, – Integral Meditation from the Perspective of Zen – A 10 week series

Saturdays 5.30-6.15pm – Zen meditation Deep-dive – A 10 session practice series

17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 25th October, 9am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Saturday 22nd November, 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tags inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, original face, power of mind, Zen meditation

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Host & guest – Zen Witnessing

Post author By Toby
Post date September 23, 2025

Dear Integral Meditators,

The Host and guest is a traditional Zen analogy for the for the stages of the path from an un-awakened to awakened state. Its a simple blueprint that can inform you at any level of your inner growth, particularly if you are an active meditator.

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring Host & guest in the sessions.

In the spirit of ,

Toby

Host & guest – Zen Witnessing

The Host and guest is a traditional Zen analogy for the for the stages of the path from an un-awakened to awakened state. The image is taken from the Surangama sutra, where ‘Host’ means emptiness, our essence, the nature of mind, while ‘guest’ means phenomena, or the content of consciousness.

The Host, consciousness itself, the Witness

If you look at your awareness from moment to moment, there are things that are changing within it, and there is something that is not changing. The thing that is not changing is the experience of awareness itself – that which is aware of and watches the content of consciousness coming and going. This is why it is often called the ‘the Witness self’. In the analogy it is the ‘Host’ because it is the permanent, or fixed resident in our consciousness. The contents of consciousness are like the guests in an Inn or hotel, coming and going in a transient manner. Contrastingly, consciousness itself, or the Witness Self is like the proprietor of the Inn, the ‘permanent resident’ so to speak.

The guest – the content of our consciousness

The content of our consciousness is essentially:

Our body and sensory experience, the outer word
Our mind, thought perceptions and inner world
The feelings and emotions that attend/arise from our physical and mental worlds

Unlike our observer consciousness, our outer experiences, thoughts and emotions come and go, like the guests of the Inn.

Part of the emphasis on being present in the moment, both in Zen and in meditation more generally, is so that we can start watching our awareness, and distinguish between the Host and guest in our own being and consciousness. By doing this we can start to effect a transformation of our identity that has four stages:

Stage 1: The guest within the guest
This stage of development refers to the un-awakened person, whose identity completely revolves around the guest, and who has no awareness whatever of the Host.

Stage 2: The guest within the Host
This stage refers to the initial stages of our meditation. At this stage our identity often still gets lost in the guest; in our thoughts, feelings, and body. However, we are aware of a ‘higher or deeper level’ of being, the Host, and our life begins to be informed by it.

Stage 3: The Host within the Guest.
At this stage out sense of self has substantially transitioned to the Host, which becomes is the main driving force in our life and actions. The guest still occasionally becomes unhappy and tries to take charge, but by this time the Host is usually in the driving seat.

Stage 4: The Host within the Host.
At this stage we have achieved a stable experience of enlightenment; our identity is firmly centered in the Host, and it is the Host that always guides the activities of the guest. We are no longer caught up in the illusory games of the guest, but are able to use our transient ego as an expression of our formless enlightened nature.

Some of the Pertinent questions to ourselves in our meditation and daily life to start centering ourselves around the Host:

Where is my identity focused right now, within the Host or guest?
Which aspects of the guest (thoughts/mind, senses) does my sense of self most often get mixed up in?
Where is the Host within me right now?

The journey of Zen is one that takes us from our current obsessional identity with the form level of our being to a core identity based around Consciousness itself, the Host. It is an unfolding PROCESS that progressively reveals the Enlightened nature that is already within us, here and now.

Related article: Witnessing the witness

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Tags host & guest, inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, power of mind, Zen, Zen meditation

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Sitting unself-consciously – The primal pre-present

Post author By Toby
Post date September 15, 2025

“Sit unself-consciously, like a tree – Birds come to eat and nest. Animals rest in its shade. Yet the tree does not know itself. It follows its own nature. It is as it is.”

Dear Integral Meditators,

Cultivating unself-consciousness & living a conscious life may sound like a bit of a contradiction, but bringing them together is a great way to make your meditation & life more effortless & natural!

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring the pre-present moment as a gateway to meditation.

In the spirit of natural-ness,

Toby

PS: This Saturday: The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

Sitting unself-consciously – The primal pre-present

In my previous article on the four types of present moment awareness I define the primal pre-present as:

“Essentially the “present moment” before we had any idea of time. We could also think about it as being the “pre-conceptual present.” Babies are always in the pre-present moment, because their minds have not developed the power of conceptuality, they have no idea of what the past or future is, and so their mind remains placed firmly in the here and now, before time existed! Likewise, animals live in the pre-present because they have non-conceptual minds. Similarly trees and rocks can be thought of as abiding in the pre-present, the time before concepts and before the past and future came into existence”

Meditating on the pre-present enables us to:

relax, returning to a state of innocent awareness
tap into a state of deep regeneration and re-energization

We ourselves can meditate on the pre-present simply by:

deeply observing a (peaceful) baby, or an animal
sitting quietly in a landscape and just dropping our sense of time temporarily, becoming like a tree or a rock or a baby, with a mind that has forgotten all sense of time and abides in the peaceful space of the pre-present, the pre-time

The pre-present, the eternal present & non-duality

Dropping into the pre-present enables us to access the non-dual, or Eternal Present, which is the recognition that everything that is happening is always happening NOW. To quote again from my previous article:

“The eternal present in many ways resembles the primal pre-present, but to be able to really appreciate and value the eternal present we must have gone into conceptual time, understood and lived within it, and then see through its illusion. You could say that the eternal present is the post-transient present.
Meditating on the eternal present gives us maturity of vision, depth of perception, a sense of everything possessing its own natural perfection, and opens us up to our first classical “enlightenment experiences”.
We can meditate on the eternal present by simply recognizing that every aspect of our experience right here right now is contained within the embrace of the eternal present, and learn to relax our awareness into that ever present, eternal space”

Two quotes for meditating unself-consciously

A nice way to approach the above two types of present is to simply meditate unself-consciously, placing yourself in a state that is natural, close to nature and non-conceptual.

A mountain poem

Imagine yourself sitting on the side of a mountain. Imagine your body and the mountain merge, be the mountain. From the Chinese poet Li Bai:

“The birds have vanished down the sky.
Now the last cloud drains away.
We sit together, the mountain and me,
until only the mountain remains.”

The second quote is a favourite of mine from the Forest Monk teacher Ajahn Chah:

“People have asked me about my practice. How do I prepare my mind for meditation? There is nothing special, I just keep it where it always is. They ask “Are you an Arhant?” (Liberated being) Do I know? I am like a tree in the forest, full of leaves, blossoms and fruit. Birds come to eat and nest. Animals rest in its shade. Yet the tree does not know itself. It follows its own nature. It is as it is.”

Sit naturally, forget yourself, follow your own nature, as you are.

Related article: Scratching out your name card, & other gateways to Zen meditation

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tags inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, power of mind, present moment, primal present, Zen meditation

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Moving from center – a diagram of how meditation works

Post author By Toby
Post date September 8, 2025

“A meditator sits in the hub of the wheel without being lost in the spinning”

Moving from center – a diagram of how meditation works

In this short piece I want to show you and explain a diagram that I draw frequently in my workshops, organizational trainings. It’s a way of explaining how meditation makes things better for those that practice it. it is called ‘Moving from centre’.

Moving from center

In the diagram you can see there are two circles, both represent someone’s consciousness in daily life and then patterns that it flows in. Here we might define meditation as ‘a way of moving back to your center’;

back to the present moment
back to awareness of your body and breath
back to the central reason you are doing something
back to what you were intending to focus upon
back to what is most important

All of these are examples of ‘coming back to center’ as a meditative act.

The top circle represents someone who does not meditate, or who has no mechanism for moving regularly back to their inner-center. You can see that basically their pattern of consciousness is basically a big squiggle; all their activities, and the thoughts, emotions and impulses that accompany them are all getting mixed up. One activity bleeds into another, one thought leads sideways to another unrelated thought. Emotional states from work come back home at night, worries from home come into your work activities.

Mr Messy

When I was a child there was a character in a story called Mr Messy. He was a guy who was completely chaotic, and whose body was basically just a big squiggle. Many peoples mind and energies are like this, which is tiring and inefficient, but also not a lot of fun…

In the second circle, you can see that the pattern of consciousness has changed, there is now a center-point with lines leaving and returning from it. At the end of these lines are little squiggles, representing daily activities, physical, mental emotional. This is the pattern of consciousness of a meditator. S/he may not be doing anything different from the person in the first diagram, but the way in which their consciousness relates to the activity is different, Going something like this:

Wake-up, center, make breakfast, organize,get kids to school, center
Off to work, staying centered during commute, arrive relaxed and ready
Center around the first task of the day, relax into it
Have a challenging meeting, heated conversation, difficult emotions, center afterward
Lunch, use food to center, aware of but not lost in emotions from meeting
Afternoon, center around first activity, relax into it
Going home, center, don’t carry work into interactions with family
Center around the dinner, reflect on the day

….and so it goes on, the same day, but experienced differently. A meditator sits in the hub of the wheel without being lost in the spinning. They center in the eye of the storm as it blows around them. When you go through life moving to and from center, the sense of harmony and balance that comes from this results in a profound change. The externals don’t change, the internal strong emotions and mental busyness comes and goes like it did before, but we experience it differently.

Welcome to the world of the meditator.

Last week’s article: Scratching out your name card, & other gateways to Zen meditation

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tags centering, hub of the wheel, inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness in Singapore, mindfulness meditation, moving from center, power of mind

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Scratching out your name card, & other gateways to Zen

Post author By Toby
Post date September 1, 2025

“What might happen if you temporarily put down your identification with the job title that you carry on your name card, you just scratched it out for a while?”

Dear Integral Meditators,

On the 23^rd of August I led a Zen meditation on the ‘Man or woman of no rank’ at the One Heart open day. This theme is one of what I like to call ‘the gateways of Zen’, you can listen to the meditation we did by clicking on the link.

In the article below I talk a little about the idea of the person of no rank, and share a short story related to it. If you enjoy the meditation & the article, then do consider participating in the Zen sessions that start this week, weekdays, or Saturdays, or both. You can participate in person, online or via the recordings!

In the spirit of label-less-ness,

Toby

PS: Full details of all events in September below article!

Scratching out your name card, & other gateways to Zen meditation

What might happen if you temporarily put down your identification with the job title that you carry on your name card, You just scratched it out for a while?
What would happen if you did something similar with other roles that you identify with;

Your family roles as a parent, child, or sibling?
Your identification with gender roles, nationality of culture?
Your age, your personality ‘type’?
The story that you carry around with you almost all the time?
What if you even forgot your name?

To put down your labels in this way is to become a ‘man or woman of no rank, and is one of the gateways to Zen. The traditional story below illustrates this quite vividly.

Zen Story: The Governor’s Card

In the city of Kyoto, there lived a great Zen master called Keichu. He was the head of Tofoku, a huge cathedral in the city. Keichu held sway over his jurisdiction and was well-respected for his astute perceptiveness.
When Kitagaki took over as the Governor of the city of Kyoto, he heard much about Keichu’s wisdom. Deciding to pay his respects, Kitagaki called upon Keichu one evening. Upon reaching the cathedral, Kitagaki presented his business card to Keichu’s attendant and asked for an audience with the Zen Master. The attendant asked Kitagaki to wait and went inside to give the card to Keichu.
“Master, there is someone here to see you,” the attendant announced.
“Who is it?” Keichu asked.
The attendant gave Keichu the Governor’s calling card which read: Kitagaki, Governor of Kyoto.
“I have nothing to do with this fellow!” bellowed Keichu, throwing the card in disgust. “Tell him to leave right away!” he said, turning to the attendant. The attendant picked up the calling card and dashed to the hall where Kitagaki was waiting. “My apologies, dear Sir,” he said. “The Master does not wish to see you,” he told the Governor, remorsefully returning his card.
Kitagaki was startled. He took his card and was about to leave when he read the words on his card. Realizing his folly at once, the Governor took a pencil and scratched out something from his card. “That was my mistake,” he told the attendant, giving him the calling card again. “Would you please be kind enough to ask your Master one more time?”
The attendant returned to Keichu’s chamber and handed him the Governor’s card again. The card now simply read: Kitagaki. The Governor had scratched out the words, ‘Governor of Kyoto.’
Keichu read the card and his eyes lit up.
“Oh, it is Kitagaki? Yes, I would like to see him now; send him in please!” he told his attendant.
And that’s how the Governor of Kyoto got an audience with the Zen Master Keichu.

Related reading: Becoming a man or woman of no rank
Meditation spaghetti western style

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tags inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, power of mind, zen gateway, Zen meditation

A Mind of Ease Inner vision Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques Mindful Confidence Presence and being present Primal Spirituality Zen Meditation

Not thinking about thinking – A Zen approach to non-conceptual awareness

Post author By Toby
Post date August 18, 2025

“Often, we feel like we must escape our thoughts to get into meditation. Not thinking about thinking turns our thoughts into a doorway to meditation, & a space of calm amidst any inner storm”

Dear Integral Meditators,

One of the deep and abiding pleasures of meditation is that of being able to sit in a state of non-conceptual awareness. One of the reasons people don’t achieve this is because in their minds they think it must be really difficult to achieve, it must be a lot of effort. In reality, achieving non-conceptual awareness is more a matter of trying smarter, rather than trying harder! The article below explores how to start relaxing into the pleasure of non-thinking.

If you enjoy the article, there are many sessions on non-cenceptual meditation coming up that you can join live, online of via the recording; The One Heart Zen open day, The upcoming Zen classes & deep dive sessions, and the Finding your inner-center workshop. Further details via the links.

In the spirit of non-conceptuality,

Toby

Not thinking about thinking – A Zen approach to non-conceptual awareness (AKA cultivating Prajnic awareness)

Non-conceptuality – A central practice for awakening

In the Tibetan school of Buddhism I spent my first decade of meditation training in back in the 1990’s, the main meditation was the meditation on emptiness. A central way of understanding emptiness is that it is simply non-conceptual awareness; the ability to see and be with things as they are, rather than as we think they are. Another word for non-conceptual awareness is ‘prajnic-awareness’,

To give a slightly more rounded sense of the word prajna, here is a quote from the Wikipeida page on it: Prajñā is often translated as “wisdom”, but according to Buddhist bioethics scholar Damien Keown, it is closer in meaning to “insight”, “non-discriminating knowledge”, or “intuitive apprehension”

The meditation on non-conceptual wisdom is a central practice all the Mahayana schools of Buddhism, Tibetan, Japanese Zen, Chinese Chan. So, when we cultivate it, we are cultivating a lineage of meditation that has a long and central role in the practice of awakening and enlightenment! Perhaps more importantly, accessing non-conceptual awareness enables us to find a place of reliable peace and wellbeing amid stress, uncertainty, emotional upheaval and all variety of life challenges. If you make it a part of your experience, you can find the ‘calm amidst the storm’ wherever you are and wherever you go.

Cultivating non-conceptual awareness

One simple trick to start cultivating non-conceptual awareness is to deliberately try and be aware of several things at the same time. For example:

The sky above you
The earth beneath you
Your breathing
The overall sensation of your body

Your senses
Your emotional state
Your thoughts
Awareness itself, or the simple experience of being conscious

You can create your own variations.

Spend a bit of time cultivating an awareness of each domain, getting a feeling for each. Then put them all together and try and be aware of all of them simultaneously. To do this, you have to stop thinking and just be aware. You can’t be aware of 3-4 thigs at the same time AND think about them! So, what this does is it ‘traps’ or ‘tricks’ you into just looking, just being aware. This then gives you a gateway to the actual experience of non-conceptual awareness, or prajnic-awareness. If you do this then you are practising ‘seeing without thinking’, ‘awareness without thoughts’.
If you continue to meditate in this way, then you will start to drop deeper and deeper into non-conceptual awareness (aka consciousness-itself, or emptiness), which is the gateway to realizing the awakened or enlightened state in many of the great wisdom schools of the world.

Not thinking about thinking – A Zen approach to non-conceptual meditation

Another fun ‘meditation game’ you can play is with thoughts themselves. Watch your thoughts. Normally you will notice that you will them have thoughts about the thoughts; judgments, assessments, thoughts on other related subjects etc… So here, the practice is to experience any thought that comes up simply as itself, without thinking or reflecting upon it. Here we are practising turning our conceptual awareness into a doorway to non-conceptual awareness. If that sounds quite Zen and paradoxical, it is because it is!
Normally we feel like we have to escape our thoughts to get into meditation. Not thinking about thinking turns our thoughts into a doorway to meditation and prajnic-awareness. You might think of this as a ‘trick for the wise’, try it in your own practice, you may be pleasantly surprised.

Related reading: Prajna – Seeing things from all angles & none
Non-Dual meditation & Organismic reality

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Saturday 23rd August, 3-4.30pm – One Heart Open Day: Sound of Zen meditation with singing bowls

Saturday 30th August, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tags inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, non-conceptual awareness, power of mind, prajna, prajnic meditation, Zen meditation

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Inter-connected or over-connected?

Post author By Toby
Post date July 21, 2025

“Reduce your device time & increase time spent enquiring into interdependence to go from feeling ‘over-connected & lonely’ to ‘Inter-connected & supported’”

Dear Integral Meditators,

I’ve recently facilitated some corporate workshops on ‘Digital Detox for Corporate Professionals: Reclaiming Focus and Productivity’. Creating this workshop & seeing people’s response to it has really opened my eye’s to how chronic the problems around overuse of devices are for us these days. In the article below I explore a simple flip to go from ‘over-connected, overwhelmed & lonely’ to ‘inter-connected & supported’. I hope you enjoy it!

I’m almost completed with the new meditation programs starting in August/September, you can see the full line up in the Whats On section beneath the article.

In the spirit of connected,

Toby

Inter-connected or over-connected?

What is my relationship to the world? Is a question is one worth asking yourself and seeing what sort of answers and perceptions come back to you. Your sense of your relationship to the world is fundamental, it forms the basis of most of your other perceptions, choices and experiences in life. For many people, the temptation is to experience ourself as someone coming into life from the outside, an outsider who dies not belong, and has to ‘fight’ to earn their place. Life is a battle to belong, rather than an enjoyment of your sense of already belonging.
A ’flip’ that I continue to enjoy is that of being born from life, rather than into it. To quote from a previous article on the subject:

“Our relationship to it is like that of an apple or a leaf to an apple tree. The apple emerges from the Life of the tree itself, not as something separate from the tree. The life of the tree gives rise to the apple. The apple arises from the tree itself, in the same way that the tree came from the life in the apple that it grew from.
You are like the apple being born from the apple tree. The life in you is a part of Life, you are an expression of Life, and Life is you.”

Being ‘born from life’ gives us a sense of effortless belonging, which is a great and un-lonely place to begin feeling into our connection of self-to-world.

Observing interdependence – Inter-connected & supported

We can strengthen our sense of feeling connected to the world by seeing, through contemplation, the way in which we are all interconnected. There are innumerable ways in which we can do this, to give three short examples:

I am writing this article on my parents dining table. To be able to use this table I rely on the carpenters that made it, the wood supplier, the trees it came from (and by implication the forest, not to mention my parents’ hospitality!
I can do the same thing with the computer that I am writing on; so many people involved in the supply chains that put the machine together, created the software and so forth, for me to then buy and use relatively effortlessly
I’ve just finished a coffee whilst writing. Again, to get the coffee to me relies upon the water from the tap, the coffee supply chain, the supermarket, the coffee plant, the land that the coffee plant grew on…

In any aspect of my life, if I start to look at the interdependence that doing what I am doing relies upon, my wisdom-eyes open, and I start to see how intimately and fully I am connected to everything else in the world. From this comes gratitude of course, but also a fundamental reduction in my loneliness. I am always inter-connected, and in this way never alone in a lonely way!

Over-connected & lonely

The above two states of being and feeling interconnected contrast sharply with the experience of many people who are what you might call ‘over-connected’ through their phones and being online all the time. Our devices enable us to be ‘connected’ and ‘in-touch’ all the time, however this experience paradoxically leads many to feel lonely, left-out (and afraid of being left out), isolated and yet compulsively over-connected.

A few practice points:

Reduce, and manage wisely the amount of time you stay connected to the world through your devices
Use the amount of time you save from reduced device time to develop the wisdom of interconnectedness and belonging outlined in sections one and two of this article. This wisdom does not need to be hard work, it’s really just about grounding yourself in the recognition of it. Your inter-connection is fed easily and gently by the recognition!

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing Tuesday & Wednesday’s weekly, 7.30-8.30pm – Embodied Transformation – An integrative introduction to Tantric meditation

Ongoing on Saturdays weekly, 5.30-6.15pm – Embodied Transformation – Saturday Tantric deep-dive meditation sessions

Saturday 16th July, 9am-12.30pm – Breathwork Workshop – Improve physical health, wellbeing & inner peace though deep breathing

Saturday 23rd August, 3-4.30pm – One Heart Open Day: Sound of Zen meditation with singing bowls

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation

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Mindful of: Your masculine & feminine balance

Post author By Toby
Post date June 30, 2025

“If our masculine and feminine energies are harmonized, it is a huge plus for our inner resilience and sense of wellbeing.”

Dear Integral Meditators,

This week’s article looks at working with your masculine & feminine balance. If you enjoy the article, you’d be welcome to join us for the Wednesday class & Saturday class where we will be working with this topic!

If you are interested in Qi gong then do check out my workshop on Saturday 12th July, 9am-1pm – Qi Gong for Improving your Health and Energy Levels & for Self-Healing

In the spirit of your feminine/masculine balance,

Toby

Mindful of: Your masculine & feminine balance

In this article I want to explore a few mindful positions around your sense of the masculine and feminine energy within you, and how to bring them together into a harmonic, or mutually supportive partnership. If our masculine and feminine energies are imbalanced, or fighting each other, then this can be a source of conflict and dissonance. If they are working together, it is a huge plus for our inner resilience and sense of wellbeing.

Male & female, masculine & feminine

One thing to distinguish initially is the difference between your male and female energy on the physical and biological level, and our masculine and feminine. It is possible to be physically male and very feminine in terms of energy balance, or female biologically and quite masculine in energy balance. Obviously, we are either a man or a woman, and we will have a sense of how we experience that. We will also, as a man or woman have both masculine and feminine energy flowing through us. It is worth reflecting upon this, making the distinction, and then starting to get an intuitive sense of your own point of balance in terms of masculine and feminine polarities.

A balancing chart

Here is a list of masculine and feminine qualities, roughly arranged in complementary polarities:

It is not the only list, or a ‘complete’ list, but by looking over it you can start to give name and form to some of the natural polarities in terms of masculine and feminine, yin and yang energies. The idea with each of them is to build BOTH qualities within yourself, in a way that they are complementary, mutually supporting and ‘aware’ of each other. For example, if you take the first one, Loving and powerful, which is a fundamental one. Tune into the part of you that is loving in various ways. Then tune into the part that is powerful and expresses power. Working with them consciously, you can practise becoming both powerful and loving in your expression of your thoughts, words, relationships, and actions.

Merging your masculine & feminine self

Sitting quietly, imagine that on either side of you, you have a man and woman. Recognize these as being embodiments of your masculine and feminine selves. Feel into their energy on both sides of you to get a sense of both. When you are ready, as you breathe in, feel both figures moving inwards toward you, so that eventually their bodies merge with yours. Experience yourself as being one masculine and feminine being, balanced, harmonized and strong.
If you like you can do this exercise with one of the polarities in the above list. For example experiencing the ‘willful’ part of your masculine energy in the man, and the ‘nurturing’ aspect of your feminine energy in the woman. Then proceed with the merger as described.

Related articles: The middle way
Polarity meditation – Working consciously with tension

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Tags inner growth, integral meditation, integral meditation asia, integral mindfulness, masculine feminine balance, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, power of mind

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Practical dimensions of chakra meditation

Post author By Toby
Post date June 10, 2025

“When you meditate, you start to learn to move or ‘travel’ between different states of consciousness, which opens up creative possibilities”

Dear Toby,

This week’s article takes at the chakras as a way of navigating between states of consciousness in meditation. If you enjoy it, it will be the subject of this week’s Tuesday, Wednesday class, or the Saturday dee-dive session. You would be welcome to join, either live-in-person, or online!

In the spirit of inner traveling,

Toby

Practical dimensions of chakra meditation

The subtle energy body and levels of consciousness

When you meditate, you start to learn to move or ‘travel’ between different states of consciousness, which opens up creative possibilities. The simplest model of consciousness states is a set of three and looks something like this:

Gross level – Physical body and biological life force (The domains of physics, chemistry & biology)
The subtle level – The level of mind, ranging from the everyday mind and attendant emotions to more subtle, refined, higher levels (The domains of psychology, philosophy & metaphysics).
The causal, or very subtle level of consciousness – The level of consciousness itself, formless, timeless (a ‘living, primal emptiness’) and unitive in nature.

Some correspondences – Chakras as a map of states of consciousness

Chakras are subtle energy centres, or ‘wheels’. They are most often described as being located along a central channel, or energy meridian that runs from the base of the spine to the crown of the head, and then down to the third eye, or point between the eyebrows. different schools and systems use different colours, but the ‘rainbow’ version described below is a good version to start with. The three levels of consciousness are split into the seven levels as follows.

Gross levels of consciousness (Physics, chemistry biology)

Base chakra – Located at the base of the spine, red in colour, related to the world of physical form, and our surviving/ thriving in that domain.

Sacral chakra – Located at along the spine at the level of the sacrum, orange in colour, related to the biological world of sexuality, reproduction, relationships, and the attendant feeling/emotional states

The subtle levels of consciousness

Solar plexus chakra – Located at the solar-plexus level of the spine, yellow in colour, related to the psychological world of everyday thinking, healthy or dysfunctional ego formation, our sense of power or agency, and/or lack of it.
Heart chakra – Located at the heart-level of the spine, green in colour, related to our love energy, both in relation to ourself, others and the world around us.
Throat chakra – Located at the throat-level of the spine, blue in colour, related to our communication energy (speech), both in relation to ourself, others and the world around us. You could also add ‘truth’ to this chakra, as in “speaking one’s truth.”
Third eye chakra – Located between the eyebrows (If you imagine the chakra column of meridian rising from the base of the skull, up to the crown of the head and then down between the eyebrows), indigo in colour, related to our wisdom facility, and depth of perception.

The very subtle, or causal level of consciousness

Crown Chakra – Located at the crown of the head, violet/white in colour, related to our capacity to rest in an expanded state of causal or formless consciousness.

A simple meditation

Sitting in meditation, sense into your subtle body, same shape, and size as your physical body, interpenetrating it
See the chakra column with the attendant chakras extending from the base of your spine to the crown of your head, and then down to the third eye zone between your eyebrows
In meditation feel and see light and energy being activated within your base chakra. Feel it rising progressively through each of the chakras, with their attendant colours and capacities.
See the light rising into your crown chakra, where your personal consciousness dissolves and merges with the timeless emptiness of consciousness itself
See the light from your crown chakra descending to the third-eye chakra between your eyebrows, rest in stillness. After a while imagine seeing the world around you, and yourself being inseparable from the formless timeless emptiness you contacted in your crown charka. The world is a dream-like manifestation of consciousness itself, that you are. They co-exist singularly, like the two sides of one coin…

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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