Category: Shadow meditation

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Going from clinging on to enjoying (Attachment to appreciation)

Dear Integral Meditators,

What is your relationship to attraction? The article below offers a few thoughts on how you can go about enjoying and appreciating that which you find attractive without clinging or getting unhealthily attached! In short, how to transform attachment into appreciation!

And on the theme of ‘stress transformation’ see the coaching offer below!

In the spirit of pleasure and appreciation,

Toby

Going from clinging on to enjoying (Attachment to appreciation)

What are you deeply attached to in your life? Of these, what or who do you cling to in ways that are unhealthy, addictive, undermining to your self-esteem and create destructive patterns of behaviour? Think of one or two right now…

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This article offers a few thoughts on how you can transform states of attachment and clinging onto appreciation and enjoyment. From an experiential point of view we have three types of object/person/situation that we encounter:

  • Those that we feel repulsed by or averse too
  • Those we feel drawn or attracted to, magnetised by
  • Those we feel neither attracted to or repulsed by, they are kind of neutral

Right now, we are focused on the second type of object, those we feel attracted to.

Underlying sources of attachment – Not enough, not competent, no joy
So what transforms something or someone that we feel attracted to to something that we feel attached or cling to? Part of it is an underlying sense within ourselves that we are incomplete, incompetent or that we have no joy or pleasure. For example:

  • If I feel incomplete as a man and I meet a woman I find attractive, then I may cling to her as a potential source of ‘completion’. So, what I feel for her is not just an appreciation of her attractiveness, but the idea that by possessing or obtaining her I will somehow ‘fix’ my problem of incompleteness or loneliness.
  • If I often feel incompetent or ineffective in life, then the things that I feel attracted to I may tend to cling to. For example if I feel incompetent in my business practice, I may cling onto a business or romantic partner as a ‘life raft’ saving me from my own confusion in the face of life’s complex challenges.
  •  If I am out of touch with my feelings, both emotional and bodily, then I won’t feel much joy or pleasure in my life. As a result things that I could be enjoying and appreciating such as caffeine, alcohol, sex etc…become objects that I become addicted to, a way of replacing the fundamental absence of joy or pleasure’.

Coming to your objects of enjoyment from the POV of wholeness
If I want to experience objects of attraction in a healthy, pleasurable way then, I need to come to them from with a healthy self-sense, one where I experience myself fundamentally in three ways:

  • I am complete, loved, whole as I am
  • I am competent, adequate (to life’s challenges)
  • I have ready access to the feeling healthy joy and pleasure in my body, today

If you come to the things you currently feel attached to with these three attitudes, then you have the opportunity to transform them from objects of clinging to objects of appreciation and real enjoyment.

Moving from clinging on to appreciating
So then, if I come to people places and things I find attractive in our life with the idea that ‘I am complete, I am competent, and I feel joy’ then:

  • When I encounter an attractive member of the opposite sex it will be easy enough to appreciate them as they are, without needing to ‘possess’ them in order to validate myself.
  • When I face a difficult challenge in my business I won’t be cling to the idea of someone ‘saving me’, but if my business partner helps me out, then I can appreciate and enjoy that!
  • If I have access to joy and pleasure in my body, then I can enjoy sex, caffene, alcohol, endorphins etc…as a complement and enhancement of that, rather than an addiction that I use as a compensation.

Three ‘mindful injunctions’ from this:

  1. Notice when you develop negative attachment or clinging in your life. Study the experience.
  2. Practice coming to the things you feel attracted to from the perspective of ‘I am (already) enough, I am (already) competent, and I have access to joy’.
  3. Emphasize appreciation and appropriate healthy enjoyment of the things you find attractive. Have fun and experience pleasure!

Related articles: Giving your heart whole
Cultivating positive non-attachment
The middle way to enjoying your life fully
Moving from attachment to care

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 26th May 10am-4.30pm – Mastering your Mind Through Mindfulness Meditation Day Retreat with Toby

Saturday, 9th June, 9.30am-1pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment

Saturday 16th June, 10-11.30am – Get Your Meditation Practice Started Now – The Shortest and Most Time Effective Meditation Workshop Ever

Saturday 23rd June, 10am-4.30pm – An Introduction to Meditation from the Perspective of Shamanism

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Facing what you cannot face (Mindful inoculation)

Dear integral Meditators,

This weeks article explores the idea of ‘mindful inoculation’, how you can become stronger and more resilient by deliberately turning and facing your most difficult inner issues. It’s a dimension of the ‘shadow work’ that I do.

In the spirit of turning and facing,

Toby

Facing what you cannot face (Mindful inoculation)

Inoculation from a disease involves injecting a small amount of the disease into your body, so your body’s immune system recognizes and become resilient to the disease. In order to become immune from the disease, you need to expose your body to the disease in small doses.
When building your psychological health, the same is true. To make yourself resilient to your most difficult and debilitating anxieties and stresses, you have to deliberately seek out and expose yourself to them each day. By doing so you ‘normalize’ the experience of the anxiety, so that it does not feel overwhelming or threatening; you build your immunity to it. You might think of this method as a sort of ‘mindful inoculation’ of your psyche from debilitating stress.

The challenge of doing this is it runs against much of our instinctive strategy regarding pain, anxiety and stress. When we sense a feeling or thought in our mind that is painful, sad (etc…) our first reaction is most commonly to distract ourselves from it, turn away from it, or repress and deny it. The last thing we want to do is turn and face it, let alone accept it!

The benefits of turning towards our sources of pain for short periods of time in the day is that we learn to accept and process them. This results in us taking far less time to work though the emotional trauma of bad experiences, and we become very confident. After all, if we can face down the very worst of what we find in the recesses of our mind, what is there left to intimidate us in life?

The method: Turning towards
To do this practice, take a domain in your life, eg: relationships. Then ask yourself the question “What anxiety or pain is it in my relationships that I am not acknowledging or facing right now?” Let your mind sit with the question, and start to investigate. Before too long you will come across an issue that you really don’t want to face. Once you have found it, mentally turn and face it. Move your attention towards it. Breathe with and acknowledge it. Relax into the experience (uncomfortable as it may be) for at least a minute. Over the next week or so your task them becomes to deliberately turn your mindful attention to the issue that you cannot face, and face it for short periods of time. By doing this you will gradually ‘inoculate’ yourself from the issue. It is not that it is no longer there, it is just you can turn and face it with confidence, you know how to look after it. It ceases to feel like a threat to your wellbeing.

An example
Relatively recently, a romantic relationship that I had been in for a few months came to an end. As we were moving toward the final split (but had not reached that decision yet) I asked myself “What is it about this relationship that I am not acknowledging or facing right now?” Quite quickly the answer came back ‘I cannot face that I may have to let this relationship go’. So, then my object of mindful inoculation became the loaded sentence ‘I may have to let this relationship go’. Repeatedly exposing myself to this, and the feelings around it moved my experience quite quickly from aversion: ‘I can’t let this relationship go’, to acceptance: ‘I need to let this relationship go’ to confidence: ‘This relationship is over, and I’m excited about the future and all the new possibilities!’
You don’t necessarily need a lot of time to get over challenging, difficult or painful experiences, but you do have to have the courage to turn and face them and ‘mindfully inoculate’ yourself from them!

Related article: The quickest way through the rain

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday’s in March/April – Inner Peace, Inner Power – An Introduction to Integral & Engaged Meditation Practice

Saturday 14th April 9.30am-12.30pm – Integral meditation & mindful walking deep dive half day retreat

Saturday 28th April, 9.30am-1pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Saturday May 26th, 9.30am-12.30pm – Zen Walking Meditation Workshop

Sunday 20th May, 10am-5pm – How to do Soul Portraits Workshop

Integral Meditation Asia

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Four Positions for Wrestling with your Dark Angels

Dear Integral Meditators,

When you find yourself wrestling with difficult or challenging mind-states, what mindfulness practices can you actually ‘do’ that will make a difference? The article below investigates four practical ‘mindful positions’ that you can start working with.

For those in Singapore, we will be exploring these positions in the Tuesday & Wednesdayevening classes, and doing related work in the Language of the Shadow workshop this Saturday.

In the spirit of mindful wrestling,

Toby

Four Positions for Wrestling with your Dark Angels

In my previous article I talked about the ‘Dark Angels’ that we sometimes have to wrestle with. These dark angels are states of mind that arise from challenges in our life. They are characterized by:

  • Feeling as if you are wrestling with a dark force within that you would rather run from, hide from and/or forget about.
  •  It being difficult for you to sit down and be present with yourself because your mind cannot rest at peace.
  • If you do choose to sit down and wrestle with them you develop new strength, skills and stamina that you would not be able to develop of your ‘dark angels’ were not arising and inviting you to wrestle with them.

So, then the question may arise “Ok so if I do choose to sit down and ‘wrestle’ with them, how can I actually ‘do’ that?” With this in mind, here are four basic ‘mindful positions’ that you can adopt and develop your ‘wrestling skills’ with.

Position 1 – Observational curiosity: This first position involves taking one step, or at least half a step back from your experience, and from there be curious and gather information about what you are experiencing. Quite often just this simple act of stepping back and observing starts to reap insights quite quickly. There is a certain stability that comes from the position of observing. It puts us in the position of being in the calm centre of the storm, rather than simply being tossed around by it.

Position 2 – Courage and care: This involves extending the energy of care to yourself, and if possible to other people involved in the situation. Whatever is arising, you make care and compassion the basic perspective from which you experience the challenge. The same principle applies with courage; you simply hold the position of courage mentally, and see how it starts to work on and affect your experience of the situation…

Position 3 – Mindful framing: With this stance, you simply look for ways of mentally framing what you are experiencing that help you to see it in a positive light, for example:

  • This health problem is good because it is helping me to become more mindful of caring for my body, and look after my health more
  • The stress in my relationship is good because it is helping me to really work on and strengthen my appreciation of what my partner is doing right, rather than being fixated on what they are doing wrong
  • This financial demand is useful as it is helping me to become a better business owner and make more money whilst at the same time holding to my core values.

Your mental perspective defines your experience (and the choices you make) in large part!

Position 4 – Coming back to your body: Often when we are struggling emotionally our mind speeds up as we seek for a solution. This fourth position involves getting out of our head and into our body and senses. Come back to your body or one of your senses and use it as a stable, non-conceptual base where you can relax and gather strength and relief from the activity in your mind. Let the emotions flow through your body, just feel them somatically, without judging them, repressing them or intellectualizing them.

So there you go, four positions that you can play around with whenever you find yourself being confronted with one of your ‘Dark Angels’!

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday January 13th, 2-5pm – Integral meditation & mindful walking deep dive half day retreat

Saturday January 20th – 9.30am-1pm – Meditations for Developing the Language of Your Shadow Self 

Integral Meditation Asia

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The Gifts & wounds of Our Ancestors

Dear Integral Meditators,

Happy Samhain & All Hallows eve (aka Haloween) everyone! Its a great time to sit down & do a bit of reflection on our genertic & spiritual ancestors. The article below offers a few pointers for gentle contemplation.
Those in Singapore, if you fancy doing a meditation on the subject then do com along tonight or tomorrow: Tuesday 31st October & Wednesday 1st November, 7.30-8.30pm – Samhain Meditation – Acknowledging the gifts and wounds of our ancestors

In the spirit of the light within the darkness,

Toby

The Gifts and Wounds of Our Ancestors

Living as securely, affluently as we do to today, and having the choices that we have has a lot to do with the efforts of past generations. Specifically to us as individuals, our immediate ancestors, parents, grandparents and great grandparents have a lot to do with the opportunity we have today to lead a happy, fulfilling and creative life today. You could say we are the inheritors of their gifts.

Conversely we are also an inheritor of their wounds, their unresolved inner conflicts, their vulnerabilities, their struggles, their blindspots & their burdens. Quite often the gifts and the blindspots of our ancestors are interrelated. For example:

  • I am aware of the gift of freedom that I was given from my Grandfathers in their fighting, surviving and perhaps killing in the two world wars. I am also aware of the emotional wounds and handicaps that come with such a sacrifice.
  • I am also aware of the gifts of my Grandmothers as women; their sacrifice and their patience. I am also aware of the wounds that they carry from playing this role and the limitations that it placed upon them.

Thematically, many of the issues that we may now be facing in our life are a continuation of the patterns of previous generations. For most people this goes on quite unconsciously, but by bringing mindfulness and reflection to our relationships to our ancestors we can develop the capacity to consciously guide and direct the energy that flows into us from our ancestors, and thus make better use of it.

A mindful reflection on your ancestors
Take the image of an ancestor that you wish to connect with and reflect upon, perhaps from an old photo. Visualize this image in front of you and allow your mind to mindfully free-associate for a while; notice the feelings, images and memories that may come up.
Now ask your ancestor (as if they are actually present) three questions:

  • What are your gifts to me?
  • What are your wounds?
  • What is it that you wish to communicate with me at this time?

Listen for the answers that come back, and dwell for a while in a state of:

  • Appreciation for gifts received
  • Healing and release of wounds inherited
  • Clear understanding of their message from them to you at this time in your life

We are the ancestors of future generations
Another question that we need to ask ourselves regularly is of course; what are the gifts that I wish to pass onto future generations, and what are the wounds they will have to deal with if I remain the way I am currently?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Beginning 14th&15th November – Mastering your mind & thoughts through mindfulness – A five-week course

Saturday 18th November 9.30am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self three hour workshop

Saturday 18th November 2-5pm – Meditations for Developing the Language of Your Shadow Self three hour workshop
Satu
rday November 25th 10am-4pm – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang

Integral Meditation Asia

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Six Aspects of Good Psychic Self Defence

Dear Integral Meditators,

This weeks article is a practical exploration of psychic self defence, specifically from a mindfulness perspective, I hope you find it practical & useful!
If the topic is of interest to you and you are in Singapore, then do consider joining the event on Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life.

In the spirit of the journey,

Toby

Six Aspects of Good Psychic Self Defence

Psychic self-defence is that art of effectively defending yourself and your energy from negative people, energies and places outside of yourself, as well as the fears, inner demons and problematic emotions that you feel present within yourself.

Below are six fundamental aspects of psychic and psychological self-defence that are practical and useful to know.

1. Don’t attack yourself !– sounds obvious, but often we are the ones who are attacking ourselves most vehemently with negative thoughts, judgments, regrets and so on. Make the mindful effort each day to be a friend to yourself, extend warmth and support to yourself, and thereby make yourself automatically more resilient to negative energies from other people or from your environment.

2. Develop your psychic awareness – Ask yourself the question “What is my body’s intuitive and instinctive response to the energy of this person (or place or situation)?” Temporarily stop rationalizing/thinking and enter into a state of awareness where your are opening to the feedback that your body, senses and feelings are giving you about your experience. If you do this regularly your awareness of the subtle psychic dynamics of any given situation will naturally increase.

3. Know your vulnerabilities – Make list of times, places and people in your life right now around which or whom your energy and mind tend to become chaotic, fragmented or confused. Take time to explicitly focus on these experiences mindfully, get to know them and take care of them. Make a note of your vulnerabilities,  so that when you find yourself under pressure in real time you will be ready and bringing your full attention to what is going on.

3. Building your sources of support – When you are under pressure energetically and psychologically you can feel isolated and alone. As well as supporting yourself (see point 1 above) being aware of and receiving positive energy and support from friends, family, close colleagues and others who are ‘for’ us is a really important part of fending of negative psychic energy.

4. Disciplining your attention & choosing your attitude – Negative psychic environments and people can make it very easy for our own attention to be drawn to negative contemplation, thinking and feelings. When you feel under attack be very conscious about where you are placing your attention, don’t allow it to settle upon objects that break up and fragment your attention.

5. Practising non-resistance – This is a technique that I discuss at some length in my article ‘Soft Forms of Psychic Self-Defence’, but essentially it means learning to let negative or difficult energy pass through you; letting it come and letting it go without resisting or holding onto it.

6. Say no to people – Cultivate your awareness of the intentions of others and what they are projecting onto you, why they are saying what they are saying, what it is they (consciously or subconsciously) want from you. If you don’t feel comfortable receiving any of these things, say no, either literally, or by inwardly simply choosing to not receive or engage with the energy they are extending to you. Keep the boundaries regarding what you are prepared to accept and not accept clear, and assert them.

A practical exploration of psychic self-defence in your own life
You might like to pick a situation you are experiencing in your life right now where you feel under attack energetically, feel fragmented or confused, or that is a challenge for you. Go thought each of the six points above with your challenge in mind and think about how you can apply them to your own circumstances on a practical level.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life – A three hour workshop

Saturday  March 26th, 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

 

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Integral Meditation Life-fullness Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Shadow meditation Stress Transformation

The Eye of the Storm – Finding peace in the non-peace

Dear Integral Meditators,

What would happen if in the moments when you were feeling most disturbed and out of balance you were able to find a place of peace within that same moment? The article below explores how you can begin to do so.

In the spirit of the eye of the storm,

Toby

The Eye of the Storm – Finding peace in the non-peace
 
It’s always pleasant and valuable to seek out peaceful times and places in your day where you can cultivate your inner peace mindfully, but it can also be hugely valuable to learn to notice the peace that is present in the midst of the most stressful situations that you find yourself in, for example

  • When you have multiple demands upon your time
  • When your relationships are in crisis
  • When your health is not good
  • When you face setbacks nervousness or uncertainty

If you think about any of these type of circumstances in your mind or life as being like a storm, to find the ‘peace in the non-peace’ means to go looking for the eye of the storm in that moment; to locate and hold your awareness in that center point. You don’t wait for the storm to subside or go away; you actively look for the point of stillness within it as the activity goes on around and within you.
This is a very powerful way to learn to experience peace, as it is directly contrasted with the stress, movement and turbulence of your circumstances. Cultivating peace in this way also makes you more resilient, as your capacity to endure and relax into stress increases.
So, the next time you find yourself experiencing non-peace, remember the eye of the storm and look for the still point within the turbulence, placing your attention and awareness in that place. Find the peace within the non-peace.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

JANUARY 2016

Ongoing on Wednesday’s (Jan 13th, 20th) 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday January 16th, 9.30am-12.30pm – Transforming Your Stress into Happiness – Meditation & mindfulness for cultivating a state of optimal flow in your mind, body, heart and life – A three hour workshop

Saturday, January 30th, 2.30-5.30pm  – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Starts 4th February – Transforming Stress into Happiness – An Introduction to Integral Mindfulness Meditation – A Five Week On line Course

Click the link to find out about the special 1:1 meditation and mindfulness coaching offer in January!

Integral Meditation Asia

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The Dance of Mindful Supression and Repression

Dear Integral Meditators,

Meditation and mindfulness encourage states of mental and emotional flow, but achieving these states consistently is tough if we are habitually supressing and repressing the content of our consciousness in an unhealthy way. The article below looks at how we can mindfully grow a positive relationship to suppression and repression, so that it is helping us in our inner journey, rather than getting in the way!

In the spirit of conscious and benevolvent supression,

Toby

The Dance of Mindful Supression and Repression

Psychological suppression is when you consciously block a thought, emotion or part of self from arising or developing within your mind. Let’s say I’m getting angry with someone, I am aware I am getting angry, but I block it, I don’t allow it to manifest as speech or behaviour.

Suppression is different from repression, which is when I unconsciously block a thought, emotion or aspect of self. Taking the same example, let’s say I’m getting angry with someone, but I’m not consciously aware that I’m getting angry, I reflexively repress the anger, pushing it down into my unconscious mind  without even realizing that I have done it. I now have the energy of repressed anger contained within my body-mind, but I am not aware of it.

Positive suppression is when I exert self control over myself for a positive purpose:

  • I find myself getting annoyed with a client, but I purposefully suppress that anger and remain pleasant, which enables me to complete a business transaction I want
  • I know I am feeling afraid or insecure, but I put on a brave face and smile  for the child I am with so that s/he will feel reassured and safe in my company

If I suppress something in this way, I am doing so for a definite purpose, and I know that later on I will have to come back to the thing in my mind I have supressed in order to look after it and de-suppress it appropriately.

Negative suppression is – When I deliberately turn away from an emotion, thought or aspect of self that I really need to pay attention to:

  • I know I feel guilty about something I have said to my partner, but I’m still resentful of her, so I block the guilt and just let it fester unattended
  • I know my business needs to change its marketing strategy, but I am afraid a new, untried strategy might make things worse, so I just suppress what I know, and keep on doing the same marketing as before, thus guaranteeing my business remains in a rut

Integrating suppression and repression into your mindfulness practice


Sit quietly and let your mind travel back, event by event over the last 24 hours of your life. As you do so take note of the places where you notice there is still an emotional charge within you around what happened. When you come to each of these places, take a note of the thoughts, feelings nd parts of self you may have:

  • Deliberately set aside (positive suppression)
  • Suppressed due to fear or laziness (negative suppression)
  • Unconsciously repressed, for example simply because you were not aware of the feeling arising at the time due to the busyness of what was going on around you

Take the time to become aware of, acknowledge and release these  aspects of self, so that you do not end up with an ever increasing back log of suppressed and repressed parts of your mind, heart and body that get in the way of your mental clarity, your emotional balance and physical health!

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

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The Quickest Way Through the Rain

Dear Integral Meditators,

When you have a ‘dark cloud’ in your life, do you habitually walk toward it or run away from it? Its an important question, the article below explores why, with the help of a few large furry friends!

In the spirit of walking towards,

Toby

The Quickest Way Through the Rain

The amateur naturalists amongst you may have heard the story of buffalo herds who, when they see a thunder cloud coming toward them walk directly into it rather than away from it. Of course this is a very intelligent thing to do because by walking in and through the rain cloud they actually minimise the amount of time they have to spend getting wet, as the rain cloud passes by much quicker.

Whenever we have a ‘rain cloud’ in our life the instinct can be to run away in the opposite direction from it, hoping that it will go away if we run fast enough. Of course then what happens is that we find ourself being pursued by the rain cloud for a long time, and then when it catches us we have to spend a long time getting wet.

Whatever inner rain clouds you have in your life, the quickest and most effective way to deal with them is almost always by going towards and through them, rather than turning away and running.

Sometimes getting wet is not what you expect
One of the nice things about getting in the habit of walking into your rainclouds is that you discover as often as not that ‘getting wet’ is not as unpleasant as you thought. The experience of accepting a difficult emotion, having a challenging conversation, making a difficult choice, or facing a fear is that, as often as not more pleasant than we thought. If you walk into the rain, sometimes (not always) you may find yourself dancing in it!

If you aren’t ready to turn towards the cloud, then know that
There are some rain clouds in your life that you may not be ready to walk into for whatever reason. If this is the case, then you need to know that you aren’t ready and make a conscious choice to hold it at arm’s length until you are ready. If you do this consciously, rather than running blindly and impulsively away, then you can avoid a lot of the negative effects of repression and impulsive fear.

A mature meditation and mindfulness practice
One of the marks of a mature meditation and mindfulness practitioner is this; they know the value of walking into the raincloud and do it regularly.

An image
Imagine you are sitting in a grassland under a big sky. Next to you is a herd of buffalo. You see a dark raincloud on the horizon. You see the buffalo naturally start walking toward the cloud, as if it were the easiest thing to do in the world, why not follow them in? After all, the quickest way out of the rain is through it.

Related articles: The inner weather of the mind
Breaking like a wave

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Biographical Energy Meditation Inner vision Integral Awareness Integral Meditation Meditation and Art Presence and being present Primal Spirituality Shadow meditation

Wolf Therapy – The Subtle Dimensions of Meditation and the Mind

Dear Integral Meditators,

What if there were an endlessly creative and imaginative aspect of your mind that you could learn to tap into at will? The article below explores how you can discover this domain by developing the the subtle dimension of your meditation practice.

In the spirit of the imaginal world,

Toby

Wolf Therapy – The Subtle Dimensions of Meditation and the Mind

Normally we think about our mind as being in our body. For many people this is further reduced to our mind being our brain. Whilst it is true that our brain acts as the interface between our mind and our physical body, a meditators perspective is that it is really the body that is in the mind. The mind is not limited by the physical body and can extend itself naturally and easily beyond the physical body.

Three levels of meditation
In meditation we practice three levels of awareness:

  • Outer world awareness – Awareness of the physical-sensory experience we have of our outer world, and the everyday discursive thoughts and human emotions that come with it
  • Inner world awareness – Awareness of the inner worlds of our imagination, and dreams together with the subtle bodies, energies, thoughts and feelings we may experience there
  • Formless awareness – Awareness of the dimension of consciousness that lies beyond form, or time or space; the formless timeless dimension of the mind

The subtle, inner world or imaginal dimension
The second dimension of meditative awareness attunes us to the level of our experience where we dream and imagine. The subtle or dream world it turns out is a series of inner worlds, somewhat like our outer world, where we can explore landscapes, meet other people and creatures, make discoveries, learn and do research and generally enjoy our inner life in a healthy way. To live there and enjoy its riches is something that a child is quite naturally able to do, but adults end to get it whipped out of them by the time they leave school, or have it warped out of shape, which is a shame. Creative forms of meditation enable us to get back in touch with our inner world and begin travelling again.

An example: Wolf Therapy
As a seasoned integral meditator, every day I have numerous experiences in the inner world. Actually, you do to, but you may not be aware of them, or be unable to distinguish them from the ‘everyday noise’ in your head. Some are when I am fully conscious in daily life, others are in dreams, and others are in meditation. Here is one example from my journal:
‘I am lying down in meditation. I detect an imbalanced energy in my sacral area that starts to throb with pain as I become aware of it. I request help, specifically from my inner world animal guides. I almost immediately sense a she-wolf lying on top of me with a male wolf to my right side by my head.
The she wolf has her genital area above my belly button, I feel her healing energy flowing into my sacral area as a gentle warmth. The male wolf next to me is ‘talking’ to me about how to deal with my current challenges, how to be ‘happy foraging and seeking’ as he puts it. It seems he is working with me on my mindset! I arise from the experience feeling energetically balanced in my sacral area, and with a new mental approach to my circumstances.’

Becoming a conscious daydreamer
There are many ways to get back in touch with the inner world again and start to enjoy it, but one simple way to start is just by becoming more aware of the ideas, images, landscapes and characters that drift in and out of your awareness during the day and pay attention to them; being alert to the significance that they may have. Become a conscious or mindful daydreamer.

Related articles: Three Dimensions of Mindful Daydreaming
From Distraction to Intuitive Imagination (Meditation secrets for running a business)

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

Upcoming Courses at Integral Meditation Asia in May:

JUNE 2015

Wednesday, June 24th 7.30-9pm  – Integral Meditation Session @ Basic Essence – Meditating on benevolence & inner wealth

Saturday 27th June 9.30am-12.30pm – Mindful Self Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

July schedule coming soon!

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What Happens When You Are Not Afraid of Fear?

Dear Integral Meditators,

What happens if you are not afraid of fear? Actually you could just sit down and ask yourself that question like a zen koan and see where it takes you and get some productive results. But I’ve also written an article on it below!

In the spirit of not being afraid,

Toby

What Happens When You Are Not Afraid of Fear?

Usually we are afraid of being afraid. We don’t like the unpleasantness of the experience, and so as soon as we detect fear in our body and mind we start to fight with it, trying to push it away. This approach gives us only two options:

  • We can continue to resist the fear and thus experience an ongoing inner battle between ourselves and our fear or
  • We can become a victim of the fear, simply being afraid and acting impulsively based around our fearful feelings

A third option is that when we feel fear arising within us we can consciously welcome it into our body-mind with awareness. We can practice watching which part of our body the fear is located, we can observe and be curious about the dialogue that fear initiates in our head. We can extend care to it when it comes into our mind, we can choose to look after it. We can learn to simply be with it, rather than trying to solve it, get rid of it or being a victim of it. If we start to approach our fear in this way with mindful curiosity then gradually we will cease to be come intimidated by our fear. We will start to understand it more, and we will then be able to learn from it.

But what can fear teach me?
If I am afraid to say something to my friend because I am afraid that s/he will disapprove or dislike me for it, then it indicates that I care for the friendship. If I am aware of this fear, and not afraid to work with it, it may also show me that I am too reliant upon the approval of my friend, and that with relationships that are worthwhile and genuine, sometimes it is really important to communicate what you believe in, even if it may not be received that well.
If I am afraid to leave my job because of the uncertainty that will result, that fear is right to the extent that our basic financial security is important. If I can become comfortable with that fear, then I can move beyond it and leave my job, but at the same time I can take appropriate steps to mitigate the risk involved.
If I have a life threatening illness, I can use my fear to take action to maximise my chances of recovery, whilst at the same time not having my present moment quality of life destroyed by anxiety over my future.

When you open to your fear it starts to show you things. Useful things.

Becoming comfortable with our fear offers us freedom of choice, and the option to act intelligently and appropriately to the genuine concerns that our fear is pointing out.

Often I find that the things that I have the most fear around are, quite naturally the things I care about the most; my family and friends, my clients, my work, my health. It’s natural to have fears around these things because I care. If I can become comfortable with the fears that arise from caring, if I am not afraid of those fears, then I can use them as a reminder that I care, and to keep caring all the more.

If you made a choice to try and be, say 10% less afraid of your fears today, what difference would that make to your quality of life? Maybe you can try it today and see…

The curve ball: Many of us are so afraid of our fear already that we have pushed our fear into our unconscious – we literally don’t know we are afraid, and we don’t want to know. Accepting the reality that we are afraid is the first step.

Related article: Recognizing Three Types of Fear, Meditating on three Types of Courage

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology