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Awareness and insight creative imagery Essential Spirituality Inner vision Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present spiritual intelligence Uncategorized

The Man or woman of No Rank

A lot of the suffering, pain and confusion that we experience in our lives comes from the attachment that we have to the roles that we habitually play in our life. The man or woman of no rank is a meditation technique that allows us to:

  • Become more aware of this attachment and over-identification we have with roles
  • Enables us to let go of them and see that we are not these labels
  • Helps us use these labels and identities effectively and appropriately in our life

You can do this contemplation in a formal meditation, or you can do it just sitting casually on your sofa or any quiet space…

Think about the roles and identities you play in your work, observe your identification with them for a while, then set them aside, temporarily let them go, realize you are not this role or label.

Extend the same process to:

  • Yourself as a partner, husband, wife
  • Yourself as a son or daughter
  • As a father or mother
  • As a person from this country, or area
  • From this social class
  • From this level of education
  • From yourself as a man, or as a woman
  • Explore any other areas where you have a strong identity to a role; ‘big strong guy’, ‘the shy type’, ‘the peacemaker’, the ‘fortunate one’ or ‘unfortunate’ one, and so on; any place where you see that you are attached or very identified with a role or label.

Step by step strip away your roles and labels. Rest in the space where you are simply a man or woman of no rank, just a person, not better or worse than anyone else, equal with the highest and the lowest of them all. Sit in a space where you are just a human being, maybe even just a ‘being’. Live this space deeply for a while.
When you return to the world, of course playing roles is inevitable, but if you practice being the man or woman of no rank you can liberate yourself from these labels, and the discover that you can use them consciously to explore and fulfill your own potential, be of service to the people around you and the world.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
Awareness and insight Energy Meditation Enlightened Flow Essential Spirituality Integral Meditation Integrating Ego, Soul and Spirit Presence and being present spiritual intelligence

The Four Subtle Experiences in Meditation

Dear Integral Meditators,

This weeks article looks at the path of meditation in three stages, focusing in particular on the second stage, developing and engaging subtle experiences. It is useful to know about these ‘intermediate’ levels of the meditation experience because it enables us to appreciate and explore them without the danger of thinking that they are the end of the journey.

Yours in the spirit of the meditation journey,

Toby

 


The Four Subtle Experiences in Meditation 

In meditation generally there are three stages:

  • Balancing, stilling & harmonizing the body-mind
  • Developing and engaging subtle state experiences
  • Moving into or exploring  the formless/timeless dimension of consciousness

In order to get to the second stage of engaging subtle state experiences, you need to first need to still and unify your body-mind through relaxation, calming and stillness. You can read more about this first stage of meditation here: The first task (and achievement of meditation).

If you can achieve this, then you then naturally start to move into the subtle level of meditation which comprises of four main types of experience:

The intuitive /ideational – This is where your mind starts to come up with ideas, insights and intuitions, quite spontaneously and effortlessly. These ideas may be quite abstract, or they may be entirely pertinent to very specific life situations that you are going through. They are often characterized by their capacity to see patterns, meanings and relationships in apparently random and disparate experiences.

The subtle energetic – This is an awareness of subtle energy flowing through our body and mind in ways that we would not be ordinarily conscious of. This dimension of meditation experience is explained in various ways, in terms of the movement of energy through the energy meridians, the chakras and kundalini, the microcosmic orbit and so on.

The expanded emotional – This is the experience of emotions that go beyond our ordinary every day personal range of emotions, and includes experiences such as

  • Causeless and spontaneous joy
  • Unconditional affection and love
  • Openhearted compassion for all living beings
  • Deep equanimity

The visionary – This means an awakening to spontaneously received visual images of people, places things and sometimes even entire inner worlds. It is a little bit like dreaming, except the images are experienced whilst in full consciousness, and they are distinct from our imagination, that is to say they have an objective quality that is separate from the random images arising from our everyday thinking and imagining mind.

These four subtle types of experience will then give way to the third stage of meditation experience:

The formless – This is the experience of the formless timeless domain of the mind and consciousness that lies beyond both our sensory awareness and our thinking mind. Initially our experience of the formless simply an open spacious experience of awareness with no thoughts in it. However, after a time this deepens, giving rise to various forms of experience of deep unitive and non-dual experience where we experience ourself as ‘one’ with our world and universe, and where our experience of the subject-object, doing-being  divide disappears into a pure experience of is-ness.

So, once you have settled down into your meditation, and your body-mind are feeling a calm and relaxed, these are the four major subtly meditation experiences that you can start to identify, work with and build your experience of: the intuitive/ideational, the subtle energetic, the expanded emotional and the visionary. These in turn will gradually give way to experiences of the formless dimension of meditation experience.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 
 
Categories
Awareness and insight Inner vision Insight Meditation Integral Awareness Meditating on the Self Mindfulness One Minute Mindfulness

The Easiest Way to Avoid Death

 

Dear Integral Meditators,

What does it mean to live like you are alive? That could have been another title for the article below.

Yours in the spirit of being alive,

Toby


Upcoming Courses at Integral Meditation Asia in December:

Sunday December 14th, 9.30am-12.30pm – An Introduction to Meditation From the Perspective of  Zen


The Easiest Way to Avoid Death

…is to avoid living. If you just fit in, do what others are doing, stay out of (too much) trouble, forget about what your real, deepest and most visceral desires are, and generally anesthetize yourself from the reality that you are alive, then the pain and anxiety of the inevitability of death won’t worry you too much. If you anesthetize yourself from life, your feelings and your reality, then you can arrive at death and act with genuine surprise, “Hey, how can this be happening to me, this isn’t fair!”

If on the other hand you commit to life, to being alive, to bringing as much consciousness, value and feeling and vibrancy to each moment of your life, then inevitably you are going to become more and more aware that your life is fleeting, impermanent, and that it will inevitably end, sooner or later (we don’t know). To be vitally aware that we are alive is to invite awareness of death and impermanence, and to feel the anxiety and challenge of that awareness.

The thing is that, by committing to be alive now, and feeling the anxiety of our transience, we are truly and urgently in a position to make use of the opportunity to be alive, to make a difference, to communicate values and meaning whilst we can.

Or we can sleepwalk through life and then act angry when we are about to die.

It is our choice, today, each day.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 
 
Categories
Gods and Goddesses Greenworld Meditation Inner vision Integral Awareness Integrating Ego, Soul and Spirit Meditation and Psychology Primal Spirituality Shadow meditation Stress Transformation Uncategorized

Mindfully Integrating the Animal and Instinctive Self

Dear Integral Meditators,

What is your animal or instinctive self? What part is it playing in your life? Why is it important to be mindful of it? The article below offers some thoughts in this subject…

If you are interested in going a bit deeper into your animal and instinctive self, then do check out the Shadow Self workshop on Sunday the 30th November!

Yours  in the spirit of the journey,

Toby


Upcoming Courses at Integral Meditation Asia in November/December:

The Meditation for Creating a Mind of Ease Online Course

Tuesday 25th November, 7.30-9pm  – Evening event – Integral Mindfulness –Co-creating Professional Success and Personal Wellbeing within Organizations and Leaders

Sun 30th Nov, 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Sun 30th Nov, 2pm-5pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self – A Three Hour Workshop

Sunday December 7th, 9.30am-12.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Sunday December 14th, 9.30am-12.30pm – An Introduction to Meditation From the Perspective of  Zen


Mindfully Integrating the Animal and Instinctive Self

Your animal and instinctive self is raw vitality. It is the wild and feral part of yourself that has been around for millions of years on the planet, it is entirely at home in the body, with sexual instinct, with fighting, with doing what is necessary to survive in a tough and uncompromising world. It is also a part of you that has a natural dignity, an unconscious affinity with the whole, that feels entirely at home in a body, on the earth, participating in life.
Obviously we need to exert a certain benevolent control over our animal self, but for many of us the animal and instinctive self has become an enemy, a source of terror, of embarrassment, of shame. We often try and lock our animal self in the cellar of our mind, pretend (and hope) that if we ignore it or pretend it is not there for long enough it will go away and leave us in peace.
There comes a time for all of us where it becomes necessary to make friends with our animal self, to learn to make positive use of our instincts, to stop repressing our passions and instead start consciously and heartily expressing them in our life in positive and authentic ways.
The conscious integration of the rational and self with the animal and instinctive self gives the soul within us all the tools and power it needs to start making a difference in the world and manifest its desires. Without the vital dynamism of the animal self the civilized self becomes a ghost, a cardboard cut out, a shell. It’s very difficult for the soul to do something with a shell!

If you are suffering from an absence of vitality, a lack of confidence, a sense of inner conflict, connecting and communing with your animal and instinctive self is definitely a good area within yourself to investigate!

Questions for becoming more aware of and reclaiming our instinctive and mindful self:
Where is my vitality?
What is my animal self asking of me?
What might it mean to make positive use of my instincts?
How can I make friends with my animal self?
How can I put my animal and instinctive self to positive use?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


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A Mind of Ease Integral Awareness Integral Meditation Motivation and scope Presence and being present

Motivating Yourself to Meditate Part 2 – Meeting Your Deeper & Higher Needs Through Meditation

Dear Integral Meditators,

This is the second in the series of ‘Motivating yourself to meditate’ articles, you can read the first HERE if you have not done so already.

In the spirit of enjoying our deeper and higher selves,

Toby


Motivating Yourself to Meditate Part 2 – Meeting Your Deeper & Higher Needs Through Meditation

In the first in this series of articles on motivating yourself to meditate I took a look at how it is that meditation can help us to meet some of our basic needs, or needs 1-3 in Abraham Maslow’s hierarchy of needs. I this article I want to look at how meditation helps us to start to satisfy our “higher” needs; specifically needs 4-6 of Abraham Maslow’s human needs hierarchy:

  1.  Esteem needs – For competence, approval & recognition
  2. Aesthetic and cognitive needs – For knowledge, understanding, goodness, justice, beauty, order, symmetry
  3. Self-Actualization needs

4. Esteem Needs – Competence, approval, recognition.
One of the basic things that any form of authentic meditation technique will improve is your concentration. With better concentration your ability to be competent in any given area of expertise that you set yourself is going to improve. So, meditation helps your esteem needs in this regard by helping you increase your mind power and therefore become competent faster. This in turn will likely lead to approval and recognition from your teachers, peers and society.
With regard to the need for approval and recognition, I would say that consistent meditation will help you to make approval and recognition into a preference rather than an all consuming need. This is because meditation takes us gradually away from “doingness needs” and toward “beingness needs”

  • “Doingness needs” are the needs that we have to prove our worth by deeds, job titles and all the other bench marks that conventional society lays down as meaning “successful”.
  • “Beingness needs” are the needs that arise from already seeing, feeling and experiencing ourself as whole, complete and worthy as we are. Meditation encourages a daily connection to our own state of beingness, that is to say as whole, complete and worthy as we are right now. In a state of beingness, our own needs are perceived as being already met, and so our “needs” actually start to focus more and more on the needs of others around us. We are happy as we are, so we have more energy to focus on the wellbeing of others.

In conclusion, when our beingness needs are met (which they will be increasingly through balanced meditation), of course we can be happy when we are measured as “successful” by the conventional benchmarks of society, but if not it is no big disaster, as our sense of beingness ensures that we feel happy and complete as we are.

5. Aesthetic and cognitive needs – Knowledge, understanding, goodness, justice, beauty, order, symmetry
With our beingness needs increasingly being met by meditation (as outlined in section 4 immediately above), an increasing amount of energy is opened up within us to look into “bigger questions”:

What is the meaning of life?
Why am I here?
What is fairness?
What is justice?
What is beauty?

This is level 5 of Maslow’s Hierarchy, our aesthetic and cognitive needs. A regular meditation practice will not answer these questions per-se, as a lot of meditation practice is about reducing the content of the mind, not filling it! However, what meditation will do systematically over time is to open us up to a full functioning awareness of our intuitive, archetypal and spiritual minds. This naturally helps us to articulate a considered response to the big questions that are posed by our aesthetic and cognitive needs.
A final point; meditation prevents us from getting “stuck” on the existential questions that are posed by this level. “What is the meaning of life?” is a question that may never be fully answered, and this is right and good. Meditation enables us to recognize the point where question asking and philosophizing ceases to be useful and relevant, and to move into states of silence and pure awareness.

6. Self Actualization: 
Actually, up to the last century or so, the main focus of meditation has traditionally been enlightenment, or needs associated with levels 5 and 6. It is only in more recent times that meditation has been advocated as a potential solution to the stress, mental busyness and anxiety of modern life, which has made it useful and relevant on the level of our survival needs  (levels 1&2 of Maslow’s hierarchy) and level 3, emotional wellbeing. Through history the predominant reason that people have meditated is to commune, merge and create a state of union with their spiritual being, which in turn exists in a state of one-ness or unity with the Universe. So, in terms of the sixth and highest level of our needs; Self Actualization or enlightenment, meditation is actually the most effective, tried and tested method for accomplishing this need.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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A Mind of Ease Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology

Motivating Yourself to Meditate Part 1 – Looking at How You Can Meet Your Needs Through Meditation

Dear Integral Meditators,

Why meditate, why continue meditating? Why is it worth persisting? The article below considers these questions….

Thanks for reading!

Toby

 


Motivating Yourself to Meditate Part 1 – Looking at How You Can Meet Your Needs Through Meditation

One reason why people find it difficult to hold down a regular meditation practice is that it is very easy for meditation to get knocked down our priorities list. It seems like there are so many things that need our attention. It is easy to think that we have so many “important” priorities that we can put off meditating until tomorrow, and so it goes on. We never really get serious or consistent about our meditation practice because it is not enough of a priority.
So, what I am going to do in this and next week’s article is have a look at Abraham Maslow’s hierarchy of needs and see how meditation can help with these basic needs.  If we have a clear idea about how meditation helps us with our human needs, then we will keep it high on our priority list and make sure that we do it!

A quick outline of Abraham Maslow’s hierarchy of human needs, he starts with the most basic first, and then ascends in terms of depth and complexity:

  1. Physiological needs – Food and drink
  2. Security needs – Shelter, physiological safety
  3. Belongingness and love needs – Affiliation, acceptance, affection
  4. Esteem needs – Competence, approval, recognition
  5. Aesthetic and cognitive needs – Knowledge, understanding, goodness, justice, beauty, order, symmetry
  6. Self Actualization

How meditation helps us with these basic needs:

Needs 1&2: Physiological and security needs
I am guessing that if you are reading this article, you will have your basic food, drink and shelter needs being met. You may not be in Buckingham Palace, but you aren’t homeless either right? Although many of us have our basic needs met, many of us remain stuck psychologically in “survival” mode, fighting our way through a hostile universe oblivious of the good fortune of having our basic needs met.
Meditation helps us with this by helping our mind to be calm enough to appreciate and enjoy the fact that our survival needs have been met. Meditation gives us the presence of mind to enjoy life’s simple pleasures; Food, drink, shelter and a basic quality of life. Without peace of mind studies show that those in first world countries are no happier than those in 3rd world countries. Meditation makes sure this does not happen to you!

Need 3: Belongingness and love needs
A daily meditation practice is a statement to yourself that you are important and lovable enough to deserve happiness and peace of mind. Belongingness and love needs are often projected outward onto other people, but in reality our primary love relationship is with ourself. If we get this right it will help our love relationships to others.
Meditation also puts you in touch with a source of love inside you that might be termed as “Universal” or unconditional. This love starts to rise up in our mind whenever we truly touch mental peace and calm (see article on the Two Main Lessons of Love). You deserve to receive love every day right? So give yourself that pleasure by sitting down and doing a bit of meditation every day! One final point here, meditation by its nature makes us more mindful, relaxed and aware. This quality of mind helps us to see that there is love being directed toward us all the time by our friends, family and colleagues. A relaxed, meditative mind can open to this love and receive it deeply into our being, instead of shutting it out.
So, in my next article mid-week next week, I’ll write a few thoughts on needs four, five and six, but I think if you contemplate the above three, there is plenty of reason to renew your determination to find time and space for at least a little meditation each day!

Read part 2 of this article: Motivating Yourself to Meditate Part 2 – Meeting Your Deeper & Higher Needs Through Meditation

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 
Categories
Meditating on the Self Meditation and Psychology Mindfulness

Simple and Bad, Simple and Good

Dear Integral Meditators,

How do you become really good at meditation and mindfulness? How do you become really good at anything? This weeks article offers a perspective.

I’d like to invite all in Singapore to a free event on the Tuesday 25th at 7.30pm: Integral Mindfulness –Co-creating Professional Success and Personal Wellbeing within Organizations and Leaders . Also, if you know people in companies and organizations who you think may be interested  in bringing mindfulness training into their setup, do feel free to pass the invitation onto them!

Yours in the spirit of simple and good,

Toby


Upcoming Courses at Integral Meditation Asia in November:

 Still on promotion price until Tuesday 28th October – The Meditation for Creating a Mind of Ease Online Course

Tuesday 25th November, 7.30-9pm  – Evening event – Integral Mindfulness –Co-creating Professional Success and Personal Wellbeing within Organizations and Leaders

Sun 30th Nov, 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Sun 30th Nov, 2pm-5pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self – A Three Hour Workshop


Simple and Bad, Simple and Good

You may have heard the story about the way a great poet evolves:
First his/her poetry is simple and bad,
Then it is complicated and bad,
Then it becomes complicated and good,
Finally at the level of mastery it becomes simple and good.

If you want to develop your meditation and mindfulness practice it is also like this. The key is to recognize that that way to become a great meditator is to accept and enjoy being a bad meditator so that organically over time you become a good one, and eventually a master.

Of course this is a way of approaching any task in life. When I first started trying to run a business as an ex-monk and ex-artist I was simple and bad at it, then I was more complicated but still quite bad! Now I occasionally peak to the complicated and good level, with occasional ‘zen moments’ of good simplicity, rapidly lost!

If I could pick a skill that I would like to pass onto my daughter as she grows up, I think the skill of learning to be simple and bad, but then to persist and be happy to fail well and learn would be in the top three. If she has this skill she can become good at whatever she wants, and success in one form or another will be, as a result difficult, to avoid. If she has this, she will be fine.

Because I have this skill of being mindfully happy to be simple and bad whenever necessary, I know ultimately I’ll be fine, and in all probability successful in my chosen endeavours.

If you have it you probably will be too.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 
Categories
Meditation and Psychology

Mindfully Enhancing Your Psychological Development

Dear Integral Meditators,

We have a remarkable amount of power to catalyze our psychological development through mindfulness. The article below explains one easy to apply method.

Yours in the spirit of empowered perspective,

Toby


Mindfully Enhancing Your Psychological Development

What is psychological development? Or, put another way, what does it mean to be psychologically evolved? One simple way of answering this question is that the more psychologically evolved you are, the greater the number of perspectives or viewpoints you will be able to take on any given situation.

  • An unevolved person can consider the situation only from their own point of view
  • A more evolved person can view the situation from the perspective of a friend, family member or well known ‘other’ person
  • Moving along, an even more evolved person will consider the situation objectively
  • A still more evolved person will consider/be able to enter into the perspective of people s/he does not know personally but who are involved in the situation

Then there is considering the question from different lines of intelligence:

  • What does this situation look like when evaluated emotionally?
  • Cognitively?
  • In terms of values or ethics?
  • Physically or somatically in terms of touch and sensation?
  • Spiritually?
  • In terms of Gender?

And others:

  • Economically
  • Aesthetically/poetically/artistically
  • From a child’s position
  • From an old persons position
  • From the perspective of history
  • Anthropologically
  • Socially
  • Politically
  • Generationally (as in past, present and future generations and how they see things)

And it so it goes on….

Here is a mindfulness exercise for stimulating your capacity for perspective taking:
Take a situation in your life that you want to investigate. Time yourself for 5 minutes. During that time write down or think about that situation from as many different perspectives as you can think of. Then pause and reflect upon what you have written or thought about allowing it to;

  • inform and change your understanding of what you are experiencing and
  • influence and inform the choices that you make

You may be surprised how powerful this exercise is, and how much intelligence and creative power you have when you really access the power of your own perspective taking!

Related article: Six Questions for Effective Decision-making


© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
Stress Transformation

Four Mindful Images for Stress Transformation

Dear Toby,

All Hallows Eve, or Samhuin is one of my favorite times of year, I have always found its energy to be dynamic and transformative in a good way. The article below focuses upon four ways that we can transform difficult, challenging and stressful energies in our life into forces for the good.

Yours in the spirit of inner transformation,

Toby


 

Four Mindful Images for Stress Transformation

Stress transformation is the art of transforming adversities and obstacles into strengths and advantages. One of the essential ‘techniques’ involves is learning to bring the right perspective to the challenge that you face. Below are four images that describe the ‘right’ approach to an inner challenge that will enable you to begin transforming your relationship to it.

1: Uncertainty as darkness – We fear darkness because we cannot be certain what is hidden by it. But the darkness is a place where we rest and regenerate during sleep, and seeds rise from the darkness of the earth. Similarly it is just as easy for good and better things to come out of the uncertainty in our life as it is for bad things. With this in mind, why should we fear uncertainty as we do? Why not consciously cultivate curiosity and enthusiasm for the uncertainty in our life?

2. Anger as a fire – Fire provides both warmth and light as long as we stand at the right distance from it. If we stand too close to it we will get burned. Similarly we can use the power of our anger to provide both clarity and power in our life to do what needs to be done and say what needs to be said. However if we get ‘too close to it’ it easily becomes a destructive force in our relationship to ourself and in our relationships. By learning to stand ‘at the right distance’ from your anger you can transform and re-direct it.

3. Attachment and desire as a rose with thorns – The things we desire are like a rose with thorns. If we regard them with lightness, appreciation and respect then they become objects of beauty and joy that enhance our life like a rose flower. However, if we hold onto them too tightly, this is like griping the stem of the rose, the thorns inevitably cut our hands and cause us pain. Hold your objects of attachment lightly!

4. Stress transforms coal into diamonds – As the saying goes, “a diamond is just a piece of coal that learned to respond well to pressure”. Similarly the pressure and stress we find in our life is always potentially useful to us in the sense that it we can use it to develop and evolve ourselves into someone better, wiser, more compassionate, more resilient as a result of it. If you look at the stress in your life in this way, it is possible to start seeing it as something valuable, useful and worthwhile.

For more articles on stress transformation, go to the stress transformation section of Toby’s blog.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
Energy Meditation Inner vision Integral Meditation Meditating on the Self Meditation and Psychology Mindful Resilience Mindfulness

When Your Energy Level Follows Your Mind and Imagination

Dear Integral Meditators,

How much does your mind and imagination have to do with your energy levels? The article below explores this question and invites you to participate mindfully in the creation of energy in your body by using your mind and imagination well.

Finally, iAwake Technologies are having a 30% sale on all products, you can see my own write up of how useful I have found them HERE.

Yours in the spirit of energy following mind,

Toby

 


When Your Energy Level Follows Your Mind and Imagination

A couple of days ago in the morning I was in a state of despair, my mind and imagination was telling me there we so many projects that I had to do, so much uncertainty around the success or failure of each one, it was all unmanageable, I felt exhausted!  In an act of supreme will I swatted aside the doubts and started focusing on the write up for an event that I was due to put on in a month’s time. At this point I am struggling to find any energy at all.

By the time I finish the write up it is past lunch time, I’m so excited about the event that I have just written up that I feel on top of the world, I feel like the man, life is great, the world is watching me on the way to success. I feel super energized, high on energy.

Later that evening I discuss with my squash partner after a game how the employees at his company (engineers and technicians) are not likely to be interested in mindfulness training. “The most important thing in a corporate training event for these people,” he says “is to get to the bar as quickly as possible”. I feel less euphoric than I did at lunchtime but steady within myself, “It’ll be patient work to change the world I think to myself.” My energy level is steady; not high, not low.
Three different times of day, three different states of mind and imagination, three very different levels of energy resulting.
What is the mindfulness lesson here? Mind and imagination are really important factors in your sense of how much energy you have, so be careful not to get crushed by negative imagination and use positive imagination to your advantage when it is working for you, but stay steady if it isn’t, because it does not indicate the end of the world.

When I first started doing qigong meditation the essential discipline was to hold a particular sitting or standing posture and imagine energy travelling and circulating through your body in a certain way. This was the principal that ‘energy follows mind’: if you focus your mind in energy moving in a certain way, it does so. We have a remarkable power to heal ourself and affect our own energy levels each day simply by learning to control, direct and imagine it using the powers of our mind. You can see a very simple meditation forms that follow this principle on my qigong blog here: Building and strengthening your energy body.

So, whether it is paying attention to the way your mind is imagining a situation to be, or whether it is practising a discipline that requires the use of our imaginative faculties such as qigong meditation the message is clear; your mind and imagination do affect your energy levels significantly, so do pay mindful attention to them!

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com