Tag: power of mind

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Enlightened Flow Essential Spirituality Integrating Ego, Soul and Spirit Zen Meditation

The Absence of Reference Points – The Evolutionary Advantage of the Meditator

Dear Integral Meditators,

Every day we look for reference points, markers in our life that give us security, familiarity, a feeling of safety. The article below explores the process of meditation as learning to get comfortable with an absence of reference points, and the freedom that it gives.

This Saturday afternoon; Meditations for Creating A Mind of Ease Workshop, final reminder. Also, last two days of the special offer on the Online Mindful Resilience Program. Finally, for those interested in using technology and sound to develop your inner resilience, check our the Transformational Resilience Program 1.0 from I-Awake.In the spirit of the journey,Toby

The Absence of Reference Points – The Evolutionary Advantage of the Meditator

Meditation as the absence of reference points
One way of describing meditation is to say that it is about getting comfortable with the absence of reference points. It is about learning to sit in an open, empty space where we temporarily let go of our sense of self, our sense of trying to control, our sense of structure. It is about relaxing deeply into that place of pure awareness that lies beyond our physical body and senses, and beyond our thinking and feeling mind. It is about relaxing into formlessness.

Sometimes people don’t stick with meditation because
Temporarily and for a short time relaxing into the empty space of awareness can be pleasant and relaxing, but if you do it for an extended period of time it starts to shake up your idea of who you think you are, of how your world functions. It exposes you to the exiting possibility and profound discomfort of real personal transformation and change. Sometimes when we stop our meditation practice we tell ourself  it is because we don’t have time or energy, or that it is too much effort. But the real and underlying reason is that we have become uncomfortable with the absence of familiar reference points as we sit in the open space of meditation, and the freedom & responsibility that this absence of reference points gives us.

The increasing absence of static outer markers in our life
In these days of the information age and the impact that it is having on our work and leisure, we can see the world is changing at an ever faster rate. There is an ever receding number of reliable outer reference points around which we can securely base our life.

The evolutionary and creative advantage of the meditation
A meditator who is making a little bit of effort each day to get comfortable courageously sitting in an inner space without reference points is naturally going to start feeling more comfortable with the reality of outer change in their life. We can start to get comfortable with the continuous change that surrounds us, to enter into the flow of it, to embrace it, and take advantage of the opportunities that arise from it. This gives the meditator a creative advantage over others, both in terms of his/her personal happiness, but also in terms of the other aspects of their life, such as when going through relationship changes, or in professional or business development.

Practicum
Try sitting for a while each day and deliberately connect to that part of your mind that is open, spacious and without reference points. You don’t have to get rid of your thoughts, or even close your eyes. This open spacious place is present in the here and now, whether your mind is full of thoughts or not. Relax into that open space, allow yourself to get lost for a while, forget who you are, forget where you come from. Get comfortable with that part of you that is and always has been liberated from the limitation of reference points.

Related article: Six Kinds of Loneliness by Pema Chodron

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Awareness and insight Biographical Inner vision Integral Awareness Integral Meditation Meditating on the Self Meditation and Art Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership

Happiness is Getting What You Want?

Dear Integral Meditators,

The article below explores the idea of mindfulness in relations to our wants and desires and how being mindful of what we want can make a huge difference in relation to our personal happiness.

Yours in the spirit of getting what you really want,

Toby

Happiness is Getting What You Want?

What is it that makes you happy? You can read a lot of books on this topic, but from a mindfulness perspective the best way to investigate this is to observe from your own experience the things that make you happy and the things that make you unhappy, and then proceed to do more of the former and less of the latter.
But it goes a bit deeper than that; as Zig Zagglar said “The chief cause of unhappiness is trading what you want most for what you want right now”. From this we can start to understand (and see from our own experience) that getting what we want in the short term can be a huge obstacle to getting what we really deeply want in the long term.

  • We can put off the difficult conversation with our partner/spouse because we want peace in the short-term, but the long term consequences of doing this repeatedly will leave us with (and possibly stuck in) a relationship that we don’t want to be in
  • We can take the job that brings us cash in the short term, but it takes all the time and energy that we need to start the business that we really want to do in the long term
  • We want and desire to change our body weight/shape/fitness, but we continually become distracted from our long term desire by our short term appetites for unhealthy food
  • We deeply want to find a relationship, but we keep giving into our short term desire for safety and non-embarrassment, so we never ask someone out

And so it goes on….

Focusing on what you want and desire as a mindfulness practice
So a really good daily object of mindfulness is the question “What do I truly, deeply want and desire in my life?” Sit with this question for a minute or two. Maybe write down the answer.
Then ask yourself the question “What step, big or small can I take today to move toward that goal?” Follow up your answer to this second question. If you like do this exercise for a month, see what changes.

Each day in unconscious and imperceptible ways we sacrifice our deepest long term desires and wants for short term convenience and small time wish-fulfilment. If you practice being mindful of what you really want, and honour the wisdom that starts to come forth from your heart when you do, you will find that your life will become happier. Not easier, happier.

Related article: Mindful of our conflicting desires

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

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creative imagery Enlightened Flow Essential Spirituality Inner vision Integral Awareness Integral Meditation Meditation techniques Mindful Resilience Motivation and scope Presence and being present

A Mind Like Water

Dear Integral Meditators,

One of the challenging things about meditation and a mind of meditation is that you have to have experience of it in order to ‘get it’. Thus for those who have not experienced it, it can seem very abstract. This is where using images comes in handy, as the image itself can act as a doorway to the experience. This weeks article uses the image of water as a way of approaching the mind of meditation.

Last chance to catch the special offer for 1:1 coaching for January at Integral Meditation Asia over the next couple of days, the offer end on 1st Feb!

Yours in the spirit of a mind like water,

Toby

Upcoming Courses at Integral Meditation Asia :

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

Tuesday 10th February, 7.30-9.30pm – An Evening of Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness

Saturday 14th February, 2.30-5.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 

A Mind Like Water

If you hit water
Let’s say you have a lake, pond or swimming pool. If you hit, slap or punch the surface it will temporarily disturb the water, but as soon as you stop hitting the water, it quickly relaxes back into its original still form. A public swimming pool can be fully of people and disturbed all day, but as soon as the last person gets out, it goes right back to its calm, still form.
This is one of the qualities that we try to bring to our mind as meditators; we enter the world of action each day, get slapped around by the world, but the quality of our mind is such that as soon the action ceases, our mind relaxes back into a still open state. You might think that this is not easy, but if you think about the image of water, it will help you get a feel for it; it is a fluid, relaxed flowing quality that we bring into our awareness and the way in which we consciously respond to the push and shove of life. Note that water never resists, it simply absorbs and then immediately dissipates the force.

Our solid, chunky minds
At the moment whenever our mind takes an emotional or mental ‘hit’ we hold onto the force of that hit; we resist it, deny it, rage with it. It is like our mind is solid and calcified, perhaps like a piece of wet clay. If you punch a piece of wet clay, it will hold the shape of your fist, it will stay there. For many of us this is our response to taking a psychological hit in our life, we hold it in our mind like an imprint in wet clay; its impression continues to affect us long after the event that actually caused it.

Recovering from mental and emotional ‘hits’ 
So, if you want to develop the capacity to recover from the mental and emotional hits, then one perspective you can try out is to practice receiving these hits like water; no resistance, simply absorbing, dissipating the force and then returning naturally a state of inner calm

This does not mean that you don’t hold your shape sometimes
Making our mind like water does not contradict our capacity to build a strong mind, express our will, be mindful of goals and other qualities that require our mind to hold its ‘shape’. Rather it is a complementary capacity that enables us to keep our mind and energy young and flexible, calm and relaxed. It is a quality that is a bit like a soft form of martial art you absorb the energy of your opponent and then redirect it toward him. It might also be described as a form of effortless effort.

The next time you take a mental or emotional hit remember; make your mind like water!

Related article: Non-striving

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Insight Meditation Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Mindful Self-Leadership Mindfulness

Meditation as a Way of Life

Dear Integral Meditators,

Is meditation something that you sit down and do each day as a formal practice, or is it more fundamental, a whole way of approaching life? The article below explores that latter option.

Yours in the spirit of meditation,

Toby

Upcoming Courses at Integral Meditation Asia :

Special offer for 1:1 Coaching For January at Integral Meditation Asia  (Via skype or face to face)

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

Tuesday 10th February, 7.30-9.30pm – An Evening of Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness

Saturday 14th February, 2.30-5.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 

 

Meditation as a Way of LifeThe commitment to contemplate life deeply
One way of defining meditation is simply a commitment to contemplating and investigating life deeply. This definition is useful as it takes us away from the idea of meditation as something that you do as a formal practice for 10minutes, 30 minutes, an hour a day, and indicates that it is really a fundamental stance toward life; to be a true meditator is to be committed to looking at your work, your relationships, your sex life (or lack of it), your philosophy and so on… deeply. It means to be dis-satisfied with superficial surface experiences and hungry for real experience, to make your life your own and not just a pastiche of what somebody else told you life should be.The temptation to stay on the surface
We are without a shadow of a doubt the most educated set of human generations that has ever lived. We have the potential to look deeply into our life and find patterns of meaning and consequence, but do we? Despite having the capacity to look deeply, many of us avoid it. We content ourselves with the superficial, with the easy. We pay attention to that which society guides our attention to, we define ourselves according to the prevailing trends and beliefs, we avoid the voice within us that calls us to look beyond the surface and the comfortable because it makes us uncomfortable, makes us feel vulnerable, and also makes us feel genuinely powerful (which is perhaps the most scary of all).

To be a meditator means to be committed to go beyond the surface patterns of our life each day, and contemplate the depths.

The courage to go deeper
Being a meditator is an act of courage, curiosity and care; commitment each day to connect and heal the hidden parts of ourselves that are damaged, the curiosity and interest to develop the powers of our body-mind-spirit to the next level, and to care about our lives and the lives of others enough to go beyond indifference, numbness and apathy, which each day tempt us to fall back into a state of passive unconsciousness.

It is a 24hour practice!
From this we can see that to be a meditator in the true and broader sense of the word is quite an heroic activity. It is demanding, it is inconvenient, it is sometimes tiring, it causes us to make difficult choices, it may mean we have to spend time alone.
What is the reward of this all? The reward of committing to contemplate life deeply? The reward of being a meditator? It is that we get to feel truly alive in way that cannot be taken away from us.

Related article: Life-fullness

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Enlightened love and loving Inner vision Integral Awareness Integral Meditation Life-fullness Meditating on the Self Meditation and Psychology Mindful Self-Leadership Mindfulness Presence and being present

Life-fullness

Dear Integral Meditators,

This mid-week article explores the idea of Life-fullness, if you enjoy it, I’ve recently re-named and re-calibrated my life coaching practice “Life-fullness – The Integral Coaching Program“. If you are interested in finding out more, just click on the link!

In the spirit of life-fullness,

Toby

Life-fullness

One of the words that I have been thinking about over the last six months or so is life-fullness.  It has become so significant to me that I’ve even decided to name my life coaching program after it. What does it mean? Here are a few things that it means to me:

  1. To feel full of life – To feel life full means to allow myself to feel life fully, both the good and ‘bad’, to feel my strength and vulnerability, my virtues and your flaws. It means to care enough about the value of my experiences that I don’t reject or turn away from any of them.
  2. To mediate life flow – It means to allow life-force to flow through me, obstructing it as little as possible, and directing it as skilfully as possible toward the best possible inner and outer goals
  3. To be committed and interested in my life and the lives of others – This means to never as far as possible to ‘switch off’ or to become indifferent. If point one (to feel full of life) above is a commitment to caring, this third point is a commitment to being curious
  4. To participate – To practice life-fullness means to get stuck into life, not to be a mere spectator. It means to contribute, to commit, to take wise chances with (sometimes) unknown outcomes. It means to think about the life-values I hold on a deeper level and practice embodying them as best I can

To feel life, to mediate life, to be curious about life, to commit to participating meaningfully in my life; That is what life-fullness means to me. And these are the four aspects that I try and be mindful of in my own life-fullness practice.

When you think about the word life-fullness what sort of meanings and feelings emerge for you? If you could do one thing over the next few days to make your life more genuinely life-full what would it be?

Related Article: Curiosity, Courage and Care – Cornerstones of the Mindful Encounter

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 
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Detached Mindfulness, Engaged Mindfulness; Your Inner Scientist and Inner Friend

Dear Integral Meditators,

Engagement and detachment are two different skills. we need to develop both in order to become truly effective mindfulness practitioners. This weeks article explores how, enjoy!

Yours in the spirit of engaged detachment,

Toby

 

Detached Mindfulness, Engaged Mindfulness; Your Inner Scientist and Inner Friend

Detached mindfulness is like developing an inner scientist; it gives you the capacity to look at what is going on within you and in your life with objectivity and calm.
Engaged mindfulness is like developing an inner friend and companion; it gives you the capacity to experience what you are going through with empathy, care and understanding of yourself.

Recently I have been having a lot of strong emotions based around certain life changes that I am having. How can I use mindfulness in an integrated way to deal with these emotions and even make use of them? Let’s take anxiety around the future as an example to work with in this article.

Detached mindfulness (developing my inner scientist) involves me stepping back from the anxiety and observing it in an objective, dis-engaged manner; ‘the anxiety is in my mind but it is not me’, ‘my anxiety is like the clouds, my mind is like the sky, I am the sky, not the clouds’. This type of mindfulness enables me to temporarily reduce my anxiety and calm my body-mind, and the space that it creates in my mind may also enable me to come up with creative solutions and approaches to the challenges that are causing the anxiety.
However, what detached mindfulness does not do is process the actual emotion and anxiety itself, and if I use detached mindfulness only in my approach to my anxiety this may prolong and even make my anxiety worse by causing me to avoid and dis-associate from it in an unhealthy way. To work with my anxiety directly I need to practice engaged mindfulness.

Engaged mindfulness (developing my inner friend) involves me consciously recognizing, owning and experiencing my anxiety; feeling it fully, accepting the reality of it and allowing my body-mind to discharge the emotional force of my anxiety by experiencing it. ‘I now recognize I am anxious around the future’, ‘I can feel my body trembling with anxiety, and I allow this to happen’, ‘I accept I am anxious and take responsibility for it’, ‘I am anxious, but this is not a problem’.
If I practice only engaged mindfulness with my anxiety, I may find myself getting a little over-involved in the emotion, so combining it with detached mindfulness provides me with a ‘safety net’, a place of detachment and observation I can go to when I wish to take a break.

An integrated mindfulness approach involves me using both detached and engaged mindfulness together in order to deal with my anxiety optimally and effectively; I can accept, honour and engage my emotion whilst also having a place of inner calm and detachment I can go to anytime I wish to find temporary relief and perspective from the challenge.

Over the next few days, if you like, keep in mind the image of the inner scientist and the inner friend and practice using both engaged and detached mindfulness alternately as an integrated approach to the challenges you face.

Related article: Engaged Equanimity
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 

Integral Meditation Asia

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Integral Awareness Integral Meditation Mindfulness

The Top Meditation and Mindfulness Articles of 2014

Dear Integral Meditators,

I wrote over one hundred articles over the course of 2014. Of these  the top 10 most read meditation and mindfulness articles are listed below. Were they the best? Maybe, maybe not, but they were the most clicked on. I’ve certainly enjoyed revisiting them and taking a little time to digest the practical messages in them!

Nice recent article from Oliver Burkeman on New Years Resolutions with Making, the first he lists is meditation: “First, just start meditating already. You probably saw some of the eleventy-thousand studies in 2014 on how much difference a few minutes’ daily breath-following can make. Meditation could make you happier, more creative, less anxious, even less racist; it may conceivably ease your arthritis, slow Alzheimer’s, boost your learning ability and reduce cold symptoms. (Spiritual types might dispute that all this is the “point” of meditation, but they’re nice side-effects.)”

Please note the Integral Meditation Day Retreat on the 11th January is now a half-day retreat from 9.30am-12.30pm, but still, no better way to start the new year as you mean to continue!

Yours in the spirit of appreciative reflection,

Toby

Upcoming Courses at Integral Meditation Asia :

January 9.30am-12.30pm – Regenerating Your Inner Self – Integral Meditation Half – Day Retreat

Sunday 18th January,9.30am-12.30pm – Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

The Top Meditation and Mindfulness Articles of 2014

1. Four Mindful Images for Stress Transformation

2. Non-Striving

3. Motivating Yourself to Meditate (and continue meditating)

4. Complementricizing Your Archetypes

5. If you feel properly you will think clearly

6. Finding Your Spiritual, Physical Home

7. Trusting Your Mind

8. When Your Energy Level Follows Your Mind and Imagination

9. The Three Purposes of Meditation

10.  Seriously Light/Lightly Serious

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 

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creative imagery Essential Spirituality Inner vision Integral Awareness Meditating on the Self Meditation techniques Mindfulness Presence and being present

The Stability of Uncertainty

Dear Integral Meditators,

I wrote the article below at the beginning of December, as the new year comes in I would like to wish you all the gift of the stability of uncertainty. If you have it, then whatever sort of year you have in store ahead of you, you will be fine.

Thanks for reading in 2014, I look forward to connecting with you all in 2015!

Toby


The Stability of Uncertainty

I seem to be going through a whole lot of difficult changes right now in both my personal and professional life. One thing that I’m observing as I do so is my ability to adapt to change and get over setbacks seems to be pretty good, I can feel nervous and lost one morning, but be through it by the afternoon. I can feel panicked by all the things that are not done and not fixed, and process that without falling apart. More than this, whilst I am not enjoying myself in the sense of laughing and cracking jokes, I do seem to be genuinely enjoying myself in the sense of welcoming the challenges and quietly and cautiously enjoying the process of putting solutions together, or at least accepting that there are no solutions when there are none.

I was reflecting last night on what it is that has made this recent process of change easier for me, despite it being in relative terms really quite difficult. The answer that came back to me was that my philosophy of life really seems to have become embedded in the perspective of uncertainty, in a good way. To know uncertainty is a part of your reality means that:

  • You are never expecting things to stay the same
  • You know you can never afford to ‘switch off’ (though you may choose of course to consciously relax and/or rest for periods!)
  • You accept striving to adapt and change with each day as normal and healthy
  • Failing, feeling bewildered, experiencing nervousness and fear are not shocking to you, they are just part of the process, not problems in themselves
  • You are aware that the solutions that you created today will be obsolete tomorrow, and you are expecting to have to be creative in life
  • When you really relax into uncertainty you also become aware that as many good things come from it as bad things, if you can open to then and see them!

When you have an attitude that resists change that wants things to always be the same, this attitude rubs against the natural processes of reality, creates a lot of friction and upset simply because we want and desire things to be one way (certain and fixed) when in reality they are fluid and changeable.
So, ironically I am led to the conclusion that my relative resilience, and speed in bouncing back from the obstacles and challenges in my life is due to my ability to rest in the solidity of uncertainty; the capacity to rest in a view of the world that is compatible with the reality of the world itself, and therefore creates an inner experience of confidence in my ability to cope and thrive in the face of what is going on.
To rest confidently in the solidity of uncertainty I also realize that my most valuable asset is my mind, my ability to think my way clearly things through to the best of my ability. What is the best way to optimize my mind? To be mindful, that is to bring a high degree of conscious awareness to each moment of the uncertainty of my life.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Get 25% OFF all I-Awake meditation and Bio-field technology tracks!

Use Coupon Code:IAWAKE2015

Thru Saturday, Jan 3rd 2015Midnight Mountain Time

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Integrating Ego, Soul and Spirit Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Motivation and scope

Mindful of Our Conflicting Desires

Dear Integral Meditators,

These days I enjoy my desires a lot, but I didn’t always do so, because they have the power to make me so uncomfortable. The article below explores how you can mindfully explore the challenge of your desires; how to become more comfortable with them and start to tap their potential.

In the spirit of clarity around desire,

Toby

Upcoming Courses at Integral Meditation Asia :

JANUARY 2015

Sunday 11th January 9.30am-3.30pm – Regenerating Your Inner Self – Integral Meditation Day Retreat

Sunday 18th January,9.30am-12.30pm – Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Mindful of Our Conflicting Desires

Wanting both excitement and security,

Stability and creativity,
Riches and a simple life,
Success and the easy life,
Deep love without pain,
To do what you wish to do in life but not wanting to be judged by others,
Freedom without responsibility.
A lot of the conflict that we experience in life comes from the fact that we have conflicting or contradictory desires that create lot of inner confusion; we cant let go of either desire, so we end up not enjoying either of the options. For example we may want the pleasure of a deep loving connection, but feel anxious about the way in which it makes us feel vulnerable and open. If we open to the love we don’t enjoy it because the anxiety kills it, but if we don’t open to it, we feel miserable because we are unfulfilled. It can feel like a lose-lose situation.

When I was being trained as a monk, the received wisdom seem to suggest that the solution to this was to simply give up desire, which can give rise to a certain amount of inner peace, but it also feels like a bit of a cop-out. To give up desires for temporary periods can be very healthy, but to give them up altogether is surely an avoidance of both our responsibilities, and much of the meaning and pleasure of a human life.

Another way is to be mindful that each of our desires has a challenge associated with it, and to open to that challenge.

Because I wish to love I have to navigate and accept the anxiety that comes with that open heartedly.
Because I wish to be successful in a certain endeavour I will have to accept the hardship, effort, fatigue and short term failure that may come with it.
Because I wish for a more creative life, I have to open intelligently to the relative lack of certainty that this involves.

Choose and commit consciously to the desire that you truly want. Accept the challenge and burden that comes with it. Enjoy both.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Awareness and insight Energy Meditation Enlightened Flow Essential Spirituality Integral Meditation Integrating Ego, Soul and Spirit Presence and being present spiritual intelligence

The Four Subtle Experiences in Meditation

Dear Integral Meditators,

This weeks article looks at the path of meditation in three stages, focusing in particular on the second stage, developing and engaging subtle experiences. It is useful to know about these ‘intermediate’ levels of the meditation experience because it enables us to appreciate and explore them without the danger of thinking that they are the end of the journey.

Yours in the spirit of the meditation journey,

Toby

 

The Four Subtle Experiences in Meditation 

In meditation generally there are three stages:

  • Balancing, stilling & harmonizing the body-mind
  • Developing and engaging subtle state experiences
  • Moving into or exploring  the formless/timeless dimension of consciousness

In order to get to the second stage of engaging subtle state experiences, you need to first need to still and unify your body-mind through relaxation, calming and stillness. You can read more about this first stage of meditation here: The first task (and achievement of meditation).

If you can achieve this, then you then naturally start to move into the subtle level of meditation which comprises of four main types of experience:

The intuitive /ideational – This is where your mind starts to come up with ideas, insights and intuitions, quite spontaneously and effortlessly. These ideas may be quite abstract, or they may be entirely pertinent to very specific life situations that you are going through. They are often characterized by their capacity to see patterns, meanings and relationships in apparently random and disparate experiences.

The subtle energetic – This is an awareness of subtle energy flowing through our body and mind in ways that we would not be ordinarily conscious of. This dimension of meditation experience is explained in various ways, in terms of the movement of energy through the energy meridians, the chakras and kundalini, the microcosmic orbit and so on.

The expanded emotional – This is the experience of emotions that go beyond our ordinary every day personal range of emotions, and includes experiences such as

  • Causeless and spontaneous joy
  • Unconditional affection and love
  • Openhearted compassion for all living beings
  • Deep equanimity

The visionary – This means an awakening to spontaneously received visual images of people, places things and sometimes even entire inner worlds. It is a little bit like dreaming, except the images are experienced whilst in full consciousness, and they are distinct from our imagination, that is to say they have an objective quality that is separate from the random images arising from our everyday thinking and imagining mind.

These four subtle types of experience will then give way to the third stage of meditation experience:

The formless – This is the experience of the formless timeless domain of the mind and consciousness that lies beyond both our sensory awareness and our thinking mind. Initially our experience of the formless simply an open spacious experience of awareness with no thoughts in it. However, after a time this deepens, giving rise to various forms of experience of deep unitive and non-dual experience where we experience ourself as ‘one’ with our world and universe, and where our experience of the subject-object, doing-being  divide disappears into a pure experience of is-ness.

So, once you have settled down into your meditation, and your body-mind are feeling a calm and relaxed, these are the four major subtly meditation experiences that you can start to identify, work with and build your experience of: the intuitive/ideational, the subtle energetic, the expanded emotional and the visionary. These in turn will gradually give way to experiences of the formless dimension of meditation experience.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com