Tag: power of mind

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Biographical Essential Spirituality Insight Meditation Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques spiritual intelligence

Fridge Magnet Spiritual Happiness

Dear Integral Meditators,

This weeks article continues the theme of spiritual happiness. The approach to spiritual happiness is different from that which we employ on other levels of our life, and it is important to understand this difference in approach!

Yours in the spirit of the happiness we cannot lose,

Toby

 

Fridge Magnet Spiritual Happiness

I have a post-it pad message that I wrote to myself years ago that still sits on my fridge, and has survived two moves of house. It reads thus:
“The happiness that you are looking for can never be found. Give up your searching, abandon all hope!”

This is one of my mantras or koans of spiritual happiness. How does it work? Let me explain a little.
Firstly there are three separate but related domains of happiness:

  • Egoic or personality level happiness that finds happiness through success in relationships, work and pastimes.
  • Soul level happiness that is found through finding and expressing deeper meaning and truth in our life
  • Spiritual happiness that comes from being able to rest in a state of perfect “always already” state of timeless formless happiness

(For more on happiness from the POV of ego, soul and spirit see here and here).

So, what does it mean that you can never find the happiness that you are looking for, isn’t abandoning all hope a bit depressing?
Spiritual happiness is all about finding a form of happiness that is permanent, unchangeable, reliable, a happiness that wherever you go, whatever is happening, there is always is.
In the world of our outer senses, relationships and our everyday mind happiness comes and goes according to circumstances and conditions. Sometimes there is pleasure, sometimes there is pain, relationships flower and fade, and resources come and go. Finally it all comes to an end (from the perspective of our ego) at death.
As long as we are searching for final happiness in a world of change, we are bound for disappointment. The only way to find a ‘final’, unchanging and reliable source of ‘true’ happiness is by letting go of any pretence at a search for happiness, give up any hope of ‘finding’ it, and instead learn to relax into and rest in the happiness that is always here and always present in our lives, regardless of our circumstances.

  • Spiritual happiness is always here, therefore it cannot be found, it can only be recognized and experienced
  • Spiritual happiness is ever present, therefore you can’t find it by searching. If you are searching you are going in the wrong direction already!
  • Spiritual happiness is something you already have, so if you are hoping to find happiness, that hope in itself is the obstacle to finding that which is already there and that you already have.

The way to connect to spiritual happiness is to simply let go and rest in the part of your awareness that is ever present, unchanging, formless, timeless, whole, complete, already.

  • If you are looking for it, you have already missed it
  • If you are searching you are on the wrong path
  • If you are hoping to find it, you never will

This week if you like, take a post it, write down the mantra or koan:
“The happiness that you are looking for can never be found. Give up your searching, abandon all hope!”

Then simply take ten minutes to do nothing much, sit comfortably, focus on the words and let go, abandon hope, stop searching. Learn to recognize that finally, you already have that which you seek.

There is no doubt it takes some getting used to, for as Lao Tzu says, the easy is not simple and the simple is not easy.

Final point, in order to have spiritual happiness you do not have to abandon being happy on the changeable level of your ego and soul. With integral meditation it is always both and,  rather than either or. You can have a successful and fulfilling soul and ego life (tho you will also suffer too!) as well as learning to rest in the ultimate spiritual happiness that is always there. They should be mutually supportive rather than mutually contradictory.
There’s a section on my blog devoted to articles on this: Integrating ego, soul and spirit.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Support for you Meditation Practice 

If you enjoyed the article above, and are interested in sound technology that can help you more easily get into deeper states of meditation, the following two tracks work well with cultivating formless, timeless meditations:

Harmonic Resonance Meditation

Audio Serenity

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Essential Spirituality Insight Meditation Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditating on the Self Meditation techniques Presence and being present Primal Spirituality spiritual intelligence Stress Transformation Uncategorized

The Four “-lessnesses” of Enlightenment

Dear Integral Meditators,

This weeks article looks at four characteristics of enlightened awareness. Explanations of spiritual enlightenment can seem a little like riddles, and this article is a little like that, but at the same time I hope it is accessible enough for you to feel as if you can enjoy exploring enlightened awareness  for yourself.

Yours in the clear and chaotic space of enlightenment,

Toby
 

The Four “-lessnesses” of Enlightenment

Spiritual enlightenment means to locate the centre of your awareness in a place that is radically different from the place where it is for most people.
One of the difficulties of getting to this space of radically different space is that it is really quite difficult to describe, as it is beyond our usual use and experience of language. One of the best ways to try and describe it is by indicating what it is not.
So, with this in mind here are four “-lessnesses” that if we contemplate them can give us an idea of what resting in a state of spiritually enlightened awareness might be like:

Form-lessness – Enlightened awareness itself is formless, it has no physical or mental form. It is just that part of ourself that is pure awareness.
Time-lessness – Enlightened awareness is that part of our awareness that is beyond all ideas of past, present and future
Self-lessness – The Enlightened self is beyond any ordinary concept of self that we might normally have. It has no physical or mental characteristics that we can say ‘this is it’. In this sense it is a selfless-self.
Home-lessness – Our enlightened self has no location in time and space. Its home is in a place where there is no concept of home. Thus is at home everywhere and nowhere.

Four images for connecting to your Enlightened Nature

1. Imagine that the world around you dissolves into space. Then imagine that your body dissolves into space. All that is left is a formless space. Rest quietly in your awareness of that.
2. Drop all concepts of past present and future. Rest entirely in that place that lies beyond our understanding of ordinary time.
3. Forget the person you are. Drop all ideas of your story and personality. Rest in the awareness of that part of you that lies beyond any ideas of who you are.
4. Let go of the idea that ‘home’ is a place that you can ever find or get to. Rest in that part of your awareness is at home wherever you are, whatever you are doing, that does not need a place to go to feel at ease.

Your enlightened nature is a place that you can rest in, a place you can regenerate your energy, a place that gives the rest of your life in time and space perspective a context. It won’t give you the answers to your life, but it is a place that will give you the confidence to go and find those answers for yourself.

For this week you might like to sit and mindfully explore one of the four images above in contemplation, simply allowing your mind to rest for a few minutes in a state of form-lessness, time-lessness, self-lessness or home-lessness.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Support for you Meditation Practice 

If you enjoyed the article above, and are interested in sound technology that can help you more easily get into deeper states of meditation, the following two tracks work well with cultivating formless, timeless meditations:

Harmonic Resonance Meditation

Audio Serenity

Categories
Awareness and insight Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques Mindfulness Presence and being present

Experiencing, Feeling, Interpreting – Mindfully Processing Our Reality

Dear Integral Meditators,

This weeks article looks at three domains of our reality that often get confused, and how by cultivating awareness of them we can increase our capacity to respond wisely to the challenges in our life.

Beneath the article there are full details of the “Way of the Enlightened Fool” meditation class on the 11th March. And a final reminder on the course front, the special early bird offer for Meditations for Integrating your Ego, Soul and Spirit  on the  ends March 6th

Yours n the spirit of wisdom,

Toby

Upcoming Meditation Classes and Workshops at Integral Meditation Asia 

Tuesday 11th March, 7.30-8.30pm: Monthly Integral Meditation Class: The Way of the Enlightened Fool

Sunday 16th March, 2.30-6pm: Meditations for Integrating your Ego, Soul and Spirit 

Saturday 5th April, 2.30-5.30pm: Meditations for Creating a Mind of Ease, Relaxed Concentration and Positive Intention

Experiencing, Feeling, Interpreting – Mindfully Processing Our Reality

When attempting to mindfully process our reality effectively, it can be useful to break it up into three parts:

  • What is experienced
  • What is felt
  • What is interpreted

These are three separate and distinctaspects of any event in our life. If we confuse one or more of them with the other, then this can cause a lot of unnecessary confusion and difficulty.
For example if I am already feeling low about myself and someone mentions in passing that I look tired (this is what I actually experience) then I may interpret that comment as an attack and respond aggressively. The other person may become confused or insulted and I may damage the relationship.
If however I break down and analyze the event down into its three aspects, my capacity to respond appropriately and without confusion is enhanced:

  • First in terms of my experience I isolate what has been literally experienced; an innocuous comment about the way I look
  • Secondly I am aware of how I feel; I realize that the feeling of low about myself was already there, it was not caused by what they said to me
  • Finally as a result of the mindful attention I have paid to steps one and two I interpret the situation effectively, thus not taking insult and over reacting

So, for this week if you would like to work with this, every time you come across a situation that you find challenging or where it is really important that you react/respond well and wisely just ask yourself these three questions:

  • What has been experienced in the literal sense of the word?
  • How do I feel about what has been experienced?
  • How have I interpreted what has happened, and is it appropriate?

Allow these three questions to lead you into a mindful investigation of what is really going on and help you to respond in a wise and thoughtful way.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Class: The Way of the Enlightened Fool

Date: Tuesday March 11th

Time: 7.30-8.30pm

Location: Gallery Helios, 38 Petain Road, Singapore 208103 (click HERE for map)

In a sentence: A chance for mediators of all levels and backgrounds to come together and meditate in a powerful and supportive environment.

Overview: These Integral Meditation Classes combine meditation training in the five stages of mediation practice and the five types of meditation skills with a particular theme. This month’s class focuses on an exploration of the enlightened fool.

Crazy Wisdom: The Way of the Enlightened Fool

In common language we normally use the term fool in a derogatory manner, in the same way that we might use the term ‘idiot’. However in terms of our growth as a person and a spiritual being the archetype of the fool has profound and important meaning as:An image that we can use to connect to our playful and creative self

  • A way of inviting ourselves to take positive risks in our life
  • A way of accessing our “crazy wisdom”
  • A way of positively accessing and dealing with our fears
  • A way of connecting to primal spirit in an unique and particular way

In this class you will be guided by Toby in meditation though a series of imaginative keys to help you gain personal access to your own crazy wisdom and enlightened fool!

Conditions for attendance: As mentioned above, this class is suitable for all levels of practitioner; beginners will feel supported, and more advanced practitioners will find that there is plenty of opportunity to develop, explore and consolidate their meditation.

This class is also available as an MP3 recording for those not able to attend in person.

Cost: $20, you can pay on the day, or make payment online below.

CLICK HERE TO PURCHASE THE MEDITATION CLASS BY PAYPAL

For more information or to register your attendance contact Toby on info@integralmeditationasia.com or sms 65-96750279

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Awareness and insight Integral Awareness Integral Meditation Meditation techniques mind body connection Mindfulness One Minute Mindfulness Presence and being present Uncategorized

Bringing Congruence to the Mind Through Meditation – Three Ways

Dear Toby,

Congruence – To bring harmony, agreement and compatibility. This mid-week article is about how to bring congruence to the different elements of your mind.

After an enjoyable Greenworld Meditation Workshop last Sunday, there is a chance for anyone who wanted to come but could not to come along this Sunday, 2nd March for the second date!
Also on Sunday is the Introduction to Walking Meditation Workshop, registration for this will close on Thursday evening.
Finally, date for your diary I will be doing the Meditation and Mindfulness For Developing a Mind of Ease, Relaxed Concentration and Positive Intention on Saturday April 5th at the Reiki Centre.

Yours in the spirit of inner congruence,

Toby

Bringing Congruence to the Mind Through Meditation – Three Ways

 Imbalanced, fragmented, confused. Does that ever feel like the state of your mind? Here are three meditative methods to bring your mind from fragmentation to a state of relative balance and unity through meditation:

  1. Still your mind
  2. Focus on one thought or image
  3. Allow it all to be there

1. Still your mind – When your mind is still, all of its disparate parts start to come back into balance and settle naturally. If you can still your mind, you may not solve anything externally, but you will bring the different parts of your mind back into congruence with each other, and so when you do go back to your life you will do so with a new experience and perspective. One simple technique to still your mind is simply to sit still and focus your sensory awareness on the physical stillness of your body. By being physically still and focusing on that, you find that after a time your mind starts to become still through its attention to the body. Once your mind becomes still in this way you can then switch your focus from the stillness of your body to the stillness you feel within your mind, which you can now see and feel clearly.

2. Focus on one thought or image – Use one thought, image or even a physical object as your point of focus. By anchoring your attention to it, the other elements of your mind can ‘swirl’ around it, and gradually come back into balance simply as a side product of you placing your attention on one thing and letting everything else ‘even out’.

3. Allow it all to be there – Simply sit with everything in your mind without trying to focus, control or judge it. This technique involves gaining control and congruence within your mind by abandoning all attempts to control it. Simply sit and watch it, be with it without feeding any of it. The by-product of this allowing is that once more the different elements of the mind gradually come back into congruence and balance with each other.

None of these practices ‘solves’ anything, but by bringing congruence to your mind  they enable your natural intelligence to function freely, and encourage you to have confidence in your own natural capacity to bring your personal best to the challenges you face each day.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Energy Meditation Integral Awareness Integral Meditation Meditating on the Self Meditation techniques mind body connection One Minute Mindfulness Presence and being present Stress Transformation

Mindfully Expanding into Tension, Challenges and Growth

Dear Integral Meditors,

I’m keeping it very practical with this weeks article, it is a way of using your body awareness to enhance the way you approach emotions and situations you find challenging, enjoy!

Quite a lot of meditation and mindfulness courses to enjoy over the next few weeks, starting this Tuesday evening with the Meditation skills class. This is then followed by the 2nd opportunity to attend the Greenworld Meditation workshop on Sunday 2nd of March. On that same day there is a Walking Meditation workshop in the morning.

Finally, date for your diary, the Main March workshop will be Meditations for Integrating your Ego, Soul and Spirit which I should have the full write up for by the next newsletter.

Yours in the spirit of expansion,

Toby

Upcoming Meditation Classes and Workshops at Integral Meditation Asia 

Tuesday 25th February, 7.30-8.30pm: Monthly Meditation Skills Class and Coaching Session

Sunday 2nd March, 8-10.30am: An Introduction to Walking Meditation Workshop

Sunday 2nd March, 2.30-6pm: Meditations for Connecting to the Greenworld – An Introduction to the Path of Nature Mysticism

Sunday 16th March, 2.30-6pm: Meditations for Integrating your Ego, Soul and Spirit (Full details out shortly)

Mindfully Expanding into Tension, Challenges and Growth

This is a simple but profound somatic mindfulness exercise designed to change our perception and experience of threatening and difficult energies and situations.

Normally when we experience challenging emotions, difficult situations, anxiety and so forth our fundamental reaction is to energetically ‘contract’ away from it. This is experienced as a kind of energetic tightening or contraction within our chest.
The idea is to practice feeling the anxiety and rather than unconsciously contracting away from it, to consciously expand into it.

Step 1: Bring to mind a situation that is causing you anxiety, fear, discomfort etc in your life. Could be a relationship, a financial uncertainty, whatever.

Step 2: Observe the instinct that your body-mind has to contract away from the difficult energy. This is experienced most often as a tightening in the centre of the chest. It is almost like an effort to turn away from or deny the issue. Take a bit of time here to see and experience this as clearly as you can.

Step 3: Now, whilst holding the same situation in mind consciously relax/de-contract the energy in your heart. As you breathe out feel your energy opening and expanding into the circumstance and the feelings surrounding it. By doing this, invite your body-mind to be friendly with the challenge you are facing. Do this for a few breaths or even a few minutes. Observe how this simple expanding into, rather than contracting away from changes the dynamic of your experience. Get comfortable with the discomfort.

Step 4: Now ask yourself the question “What is it that this situation offering me? What opportunities for growth and creativity are there?”

I was a reading Harry Potter to my daughter last night, and Professor Dumbledore said to Harry whilst they were in a dark cave, crossing a still lake filled with dead bodies “It is the unknown we fear when we look upon death and darkness, nothing more”.
If we make a habit of expanding into our own challenges rather than contracting away from them, perhaps we might find the same kind of thing?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Sample feedback from meditation coaching client:

I was a relative mess when going to see Toby. Talking to someone always helps, but Toby’s easy “beginner’s” meditation sessions were a great way to control the anxiety I was suffering. I also found Toby relating his personal experiences to my own as a great way of telling me that I wasn’t alone. I would recommend this style of coaching to other people. Whilst Toby has had a different background to most of us, he is an “every day” guy which helps one relate to their own issues and makes the “strange new world” of meditation, easier to approach. Toby is a professional operator – BW

Click HERE to find out more about Toby’s 1:1 Coaching Services

Categories
creative imagery Energy Meditation Gods and Goddesses Greenworld Meditation Inner vision Integral Meditation Meditation techniques Primal Spirituality spiritual intelligence

Re-awakening to Your Vital, Creative and Spiritual Energy

Dear Integral Meditators,

What are you looking to get from your meditation practice? Different types of meditation practice lead to different results. This weeks article looks at the aims of Greenworld meditation, and outlines a simple technique that you can do to enjoy some of the benefits of this type of practice, most prominently a re-awakening of your vital, creative and spiritual energy.

Yours in the spirit of inner vitality,

Toby

 

Re-awakening to Your Vital, Creative and Spiritual Energy

I was talking to someone who regularly attends my workshops the other day about the upcoming “Meditations for Connecting to the Greenworld” workshop. She had been under the impression from the title that the point of a Greenworld meditation would be something to do with being eco-friendly, recycling and so forth.
Actually the Greenworld meditation practice has nothing directly to do with these types of thing, although practising it will in all probability change quite radically the way in which you see yourself in relation to the Planet and to Nature.

So, what is the main purpose of Greenworld meditation? 
Greenworld meditation functions to connect us with a tradition of spiritual practice that has been practiced by people all over the planet for millennia. It is a perennial form of meditation practice, that is to say that it has been long lasting, recurrent and continuing throughout human history. It is a spiritual practice that does not belong to any religion.
Greenworld meditation puts us in imaginative contact with the forces of life within the Planet, and by relating to these living forces we are able to:

  • Heal and regenerate our own vital (sexual), creative and spiritual  self.
  • Participate in the returning to health of the Planetary being/Mother Earth, and play our part in the healing and regeneration of the vital, creative and spiritual energies within nature.

How does Greenworld meditation do this? It works primarily by using our creative imagination to put us in touch with the living and energies of the planetary being and encouraging us to participate in those energies in a fulfilling and health giving way.
The nice thing about the Greenworld meditations is that they are essentially very simple, but once activated they effect changes and transformations within us that are often profound and, subtly or not so subtly life changing.

A Simple Greenworld Meditation
This meditation aims is to connect our own vital, creative and spiritual energy to the same three energies within the planetary being, so that they flow through us freely, and we in turn are empowered to participate in them fully.

Stage 1: Sit comfortably. Be aware of a direction in front of you and behind you, to your left and to your right, above and below. See and feel yourself in the centre of the six directions and spend a short while stilling your body-mind in this centre point.
Stage 2: Visualize yourself in a landscape within nature that you associate with healing, health and regeneration. Sense the Planetary being beneath you as a living force and energy. See the energy from the planetary being flowing up into your body through the soles of your feet, filling your whole body with living energy and light. In particular see three energy centres being filled and energized:

  • The middle point in your lower abdomen , the centre of your body’s vital, relational and sexual energy
  • The point within the centre of your chest, the centre of your body-minds creative and higher imaginative energy
  • The point in the centre of the brain as the centre of your body-minds higher mental and spiritual energy.

Be aware now of the sky and stars above you. See their light and energy coming down through your crown and energizing your head, heart and abdomen with their energy.
Sit comfortably and allow the vital, creative and spiritual energies of the Planetary being below and the sky and stars above feed, heal and re-awaken your own vital, creative and spiritual energies.
This can be done as a short 5 minute energization exercise, or as a longer more contemplative one where you spend a few minutes focusing on the vitality of each of your three energy centres.

I’ll be writing an article mid-week next week on taking this one stage further by engaging in a practice called Connecting to the Mirror Self in the Greenworld.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Sample feedback from Meditation coaching client in 2014:

“I found the sessions were easy to follow and at the same time effective. The principle or technique taught was pretty pragmatic/logical, hence easy to understand and practice.
I have seen a good improvement on my approach and handling of day to day ups and downs, since I do the daily meditation at home.
I would definitely recommend other people to attend the sessions.” – DL

Click HERE to find out more about Toby’s 1:1 Coaching Services

Categories
Insight Meditation Integral Awareness Integral Meditation Meditation techniques Mindfulness Presence and being present spiritual intelligence

What is Mindfulness? – Remembrance, Penetration, Assimilation +1

Dear Integral Meditators,

This mid-week article attempts to give a really practical working definition of mindfulness that will enable you to see how it might be applied to multiple circumstances in your own life.

 

Yours mindfully,

Toby

What is Mindfulness? – Remembrance, Penetration, Assimilation +1 

What is mindfulness?

To be more present is the most common generic answer that you might receive when you ask such a question. What I want to do in this article is to give a clear working definition of mindfulness and its process, and talk a little about its applications. This working definition has four parts.

Part 1: Remembrance
First of all to be mindful of something means to keep it in mind. Therefore if you want to practice mindfulness you need to be able to develop the skill of being able to remember, or keep in mind that which you wish to be mindful of over an extended period of time, without forgetting it. To take the simple example of the breathing, if you wish to practice mindfulness of the breath you need to be able to focus on the breathing without forgetting it!

Part 2: Penetration
So, why bother being mindful of the breathing (to stay with this example). The purpose of being mindful of the breathing is to gain an intimate knowledge of it, to understand it truly, or to put it another way, to penetrate it. If you are mindful of the breathing for a while you start to discover its nuances; how it reflects and describes your emotional state, how it relates to how you feel about your body, how it reacts to the different thoughts as they pass through your mind. Previously the breathing seemed like an uninteresting object. Now as a result of being mindful of it, it begins to reveal its secrets and wisdom to us. The penetration of our object is the second part and goal of mindfulness practice.

Part 3: Assimilation
Stage three of mindfulness practice is to assimilate the knowledge and wisdom that your remembrance and penetration have given to you, and to make them a part of your life. When we discover the wealth of information and knowledge that our breathing is giving us about our emotions, thoughts and body, we can then start to use that knowledge to do things like:

  • Treat our emotions with more compassion and positive control
  • Help us to deal with stress and anxiety more wisely and detect it earlier
  • Help us carry our body in a more relaxed and confident way
  • To open our mind out to our reality even when we may feel like closing it.

This third stage of assimilation is the process of learning to apply your mindful insights in a way that has real, tangible effects on your daily life.

Stage 4: Expression 
The fourth stage of mindfulness practice is to then demonstrate and communicate the essential energy and wisdom that you have gained into your daily life. To demonstrate to others what it means to be mindful of your breathing and the benefits that come. You can do this just by example, or there may be some form of formal way in which you teach it.

So, there you go, Mindfulness = the process of remembrance, penetration, assimilation and expression. The nice thing about this definition is that you can use it to develop mindful penetration of any number of different objects. For example there are 33 different objects that I outline in the “One minute mindfulness” section of my meditation blog. Once you know what mindfulness consists of you can even create your own mindfulness practices to help you accomplish the goals that you have in your own life.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight creative imagery Integral Awareness Integral Meditation Meditation techniques Mindfulness spiritual intelligence Uncategorized

Six Types of Inner Stillness

Dear Integral Meditators,

This weeks article looks at the topic of stillness and how we can cultivate it, both in general and specifically in meditation. Even when we are busy, there is  a certain stillness present in each moment of our life that we can tap into if we know how!

For those interested in the Meditations for Connecting to the Greenworldworkshop, a quick reminder that the early bird price is still available up until this Thursday 6th February.

Finally, I’ve placed a sample feedback from a 1:1 coaching client beneath the article below, just to give those who may be interested an idea of the sort of experiences and results that come from the sort of coaching work that I do with people.

Yours in the spirit of stillness,

Toby

Classes For February at Integral Meditation Asia:

Thursday 13th February, 7.30-8.30pm: Advanced and Intermediate Integral Meditation Class and Coaching

Sunday 23rd February, 2.30-6pm: Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Tuesday 25th February, 7.30-8.30pm: Monthly Meditation Skills Class and Coaching Session

Six Types of Inner Stillness

We talk about meditation as a way of stilling the mind, but how many different types of stillness are there? Like the proverbial cake you can cut stillness up in different ways, but here are six that I find experientially useful.
The first three can be experienced and cultivated by anyone, the second three take a little bit of work in meditation to get a handle on, but they are worth being aware of even if you aren’t quite there yet, so that when you do get there you can recognize them!

  1. Stillness after activity – This is the stillness that we notice when we cease doing a busy activity, or when we pause in between tasks during the day. Normally we experience these stillness’s as incidental and perhaps don’t pay them much attention, just going onto the next activity. However by acknowledging these spaces and relaxing into them when they occur, we can actually increase our daily experience of stillness quite dramatically without any extra effort.
  2. The stillness we find in landscape – When we sit outside with the sky above us and a landscape around us, even if there is activity in that landscape there is a space of stillness that comes from simply becoming aware of an extended horizon around us, the solidity of the earth beneath us, the life of the world around us and the space of the sky above us. Just sitting in the still point within these four aspects of our surroundings.
  3. The stillness between thoughts – You could also call this the stillness that arises from the absence of thoughts. We connect to this mental stillness by simply noticing the spaces in between our thoughts, relaxing into them and extending them. When we become good at this we create a space in our mind where there is an relaxed, open stillness undisturbed by thoughts.
  4. Luminous stillness – This is a stillness that comes from resting in the experience of stillness for a while in meditation. If for example you were to rest in the stillness between thoughts for a time there starts to be a feeling within the body initially, then the mind, of bliss and light. The quality of the stillness becomes an stillness pervaded by a tangible energy of bliss in the body and mind. It is a kind of living stillness. Needless to say this is very relaxing and regenerative.
  5. Primal stillness – This is an experience of stillness that lies beyond luminous stillness. When the physical and mental bliss subsides you are left with a primal experience of stillness where you feel you are in an ‘empty’ place, outside of time and space. (See stage three of the five levels of meditation practice).
  6. Non-dual stillness – This type of stillness simply means that you have gotten to a stage where you can recognize and be partly resting in any one of the six types of stillness above whilst also engaged in some form of activity. So activity and stillness begin to come together to form a single, non-dual experience as you go about your life.

So, why cultivate stillness? I’d like to end this article with a quote from Herman Hesse that I think answers that question: “Within you there is a stillness and a sanctuary to which you can retreat at any time and be yourself”.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Sample feedback from Meditation and Shadow coaching client in 2014:

“The lovely, simple techniques you shared have enabled me to be honest with, and about, myself in such a way that is really liberating. I’ve been surprised at how quickly I’ve experienced the benefits….  I love the honesty and practicality of this process and the fact that it’s leading me towards a better understanding and acceptance of myself and ultimately (I hope) to tapping into my full creative potential – in whatever form that may take.”

Q: Would you recommend coaching with Toby to other people, and for what reason?
“Yes, definitely. You created a safe, supportive environment, were willing to share your own personal experiences, were able to listen and tune into what I was struggling to articulate. I felt like you allowed the sessions to take the form they needed to take rather than sticking to a pre-set formula, which was really helpful because it gave me the opportunity to share and ask questions without feeling that I was scuppering an agenda. The fact that you record the sessions is very helpful.”

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Categories
Essential Spirituality Inner vision Integral Awareness Integral Meditation Meditation and Psychology

Five Inner Skills we develop Through Meditation

Dear Integral Meditators,

What skills are you trying to develop as a meditator, and how would you measure your meditation practice as successful or not? In the article below I outline five fundamental skills that need to be developed equally in my opinion in order to make our meditation practice successful and qualified.
Although it is only my opinion, these five skills are those that I have observed are common to virtually all forms of meditation school, and hence they can act as a kind of template for building our own meditation practice making it as balanced and rounded as possible.

Enjoy!

Toby

Five Inner Skills we develop Through Meditation

This weeks’ article is kind of the companion version to last weeks on the Five Stages of Meditation Practice . Whereas the five stages focuses on the general development of a meditation practice from beginners to advanced, the five skills outlined below are generally developed together in tandem with each other as one progresses through different levels of meditation practice.

Skill 1: Stilling and focusing the mind
This is perhaps both the first and the last of meditation skills; learning to still the thinking mind and moving into a space of inner stillness. From this stillness we can then move into a state of focused activity in meditation. Stilling the mind forms the basis of any subsequent meditation practice and gives us access to temporary peace of mind whenever we wish to find it in our daily life.

Skill 2: Developing ones creative imagination skills
This means developing the ability to consciously and deliberately create and visualize meaningful images so that we can see, feel, smell hear and taste them within our inner vision.
It also means sensitizing our inner vision to any spontaneous images, thoughts and information’s that  may start to pop into our mind during meditation that have some form of meaning. This second aspect of developing our creative imagination means learning to distinguish between random, meaningless distractions and images that have meaning and value.

Skill 3:  Healing and regeneration
This is the skill of being able to connect to that which is wounded, damaged and in need of healing within ourself and help it to become well.

Skill 4: Directing energy
This is the skill of learning to be sensitive to the subtle energy in our own body and within our environment. By becoming sensitive in this way we can gradually learn to consciously direct this energy in ways that is beneficial to ourself and others.

Skill 5: Mediation
This skill means developing the capacity to connect to ‘higher’ or ‘deeper’ energies within our consciousness and learn how to mediate that deeper positive, creative energy into the outer world through our own body-mind.
Actually, we are all mediating some form of energy into the world all the time (positive or negative according to our mood, emotional state, use of words etc…). Meditation gives us the capacity to start mediating energy in a conscious way from the inner world into the outer world by learning to embody certain primal energies, for example love, creativity, wisdom and so on…

All of these five skills start by being developed formally in our sitting meditation practice, but over time they increasingly become a part of our everyday awareness. As we go about daily life we

  • Remain in touch with a sense of stillness even when active
  • Make conscious, positive use of creative images
  • Act to heal and regenerate that which is damaged within ourself and others
  • Direct subtle energy appropriately and mediate positive energy into the world through our conscious daily activity with others

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Integral Awareness Integral Meditation Motivation and scope Primal Spirituality spiritual intelligence Uncategorized

The Five Stages of Meditation Practice from Beginners to Advanced

Dear Integral Meditators,

With so many different types of meditation practice around, how do you identify what the stages of meditation training common to all systems really are? This weeks article is an attempt to answer that.

At Integral Meditation Asia I am trying to develop systems of meditation that are easy to follow and practice, and yet include ways of developing these five stages in authentic ways. This article is basically a map that, if you have it in your head as a template you can learn to recognize these stages as your practice develops.

Toby

The Five Stages of Meditation Practice from Beginners to Advanced

Meditation and mindfulness practice covers a large and diverse spectrum of activity, from simple stress management to the quest for spiritual enlightenment. What I want to do in this article is outline five stages of meditation practice that covers this whole spectrum of meditative activity in a summarized but hopefully practical format.
These five stages are perennial in nature. That is to say that they are common to all traditions of meditation, eastern or western. In any particular tradition (Buddhist, Kaballistic, Hundu, Christian etc..) the particular form and explanation differs, but these stages exist just the same.

Stage 1: Balancing the gross body-mind
When we begin meditation the first task is to bring our everyday body and mind into a state of balance and focus, so that they can function effectively in daily life to give us greater happiness, enhanced focus in our tasks, greater appreciation of our enjoyments, as well as improve our awareness of emotions and relationships.
Even at this first stage there are many levels, but they are all centered around developing calmness, focus and self-knowledge on an everyday level (for more info on this stage see my article “The First Task of Meditation”)

Stage 2: Balancing and activating the subtle body-mind
After meditating for a while we start to become more and more aware that there exists within us a subtle level of bodily and mental energy that lies behind our physical body and everyday thinking-mind. Working with awareness of this subtle, deeper level of our body-mind leads gradually over time to the  activation of  the abilities of our subtle body-mind, such as greatly enhanced intuition, greater empathy and compassion, psychic sensitivity, capacity for energetic healing and so on…

Stage 3: Recognizing and resting in the formless-timeless dimension of existence
After developing competency at stages 1&2 we start to become increasingly aware of a formless-timeless dimension of awareness that lies behind, around and within our body, mind and world.
Initially we sense this as a kind of witnessing awareness. Then, over time as we move deeper and deeper into this formless-timeless dimension it acts more and more as a state which we identify as our deeper self, or true self; a place where we can go to rest and regenerate our energies at any time, and that is a source of both deep inner peace and almost infinite creativity.

Stage 4: Developing ones inner-world communication skills
The “inner worlds” are the subtle worlds of energy and intelligence that lie beyond the physical, everyday world. Having developed stages 2&3 in our meditation practice we start to develop greater conscious awareness of how we are interacting with this inner world.
In our outer word we have work colleagues, friends, places we visit to relax and so forth. In a similar way at this level of meditation practice we start to build a network of working partners, friends and connections that are the equivalent on the inner world level.

Stage 5: Developing and integrating a non-dual experience of stages 1-4.
Having built our experience of stages 1-4 in our meditation practice eventually when we sit down to meditate we experience all four dimensions of our meditation as an organic and integrated whole. For example as we rest in the formless-timeless dimension (stage 3) we may be aware of how our gross and subtle body-minds are coming into a state of energetic balance and harmony (stages 1&2). Occasionally we may have flashes of insight and creativity that arises in our mind stimulated by some form of inner world communication (stage 4).
At the level of stage 5 we are comfortable with all the preceding stages, and our meditation mostly “does itself”. As the Thai teacher Ajahn Chah said, our mind becomes “Like still water that moves, and like moving water that is still”.

A martial arts analogy:
If you think about progressing to basic mastery of levels 1-4 in meditation as being like becoming a black-belt at Aikido, you become a basic level meditation master.
After you achieve your black-belt in Aikido there are a further seven “dans” or advanced levels that you then start to work on. So if you imagine stage 5 is the meditation training equivalent of working on your “dans”; you are focusing on turning your basic mastery into a fully integrated, fluent functional whole.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com