Tag: mindfulness

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Inner vision Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present

Mindfully building a resilient relationship to yourself – Three levels

Dear Integral Meditators,

Over the year I’ve observed that the better my relationship to myself, the more enjoyable my life is, and the more things start to fall in place naturally in their own time for me. The article below explores how to build a healthy relationship to yourself using mindfulness.

In the spirit of warmth,

Toby

Mindfully building a resilient relationship to yourself – Three levels

The aim of this type of mindfulness practice is to build, over time a positive mental/emotional habit of self-support in our mind. This structure enables your sense of self to remain healthy and robust under increasing levels of pressure that may come from within or without at different stages of your life. It begins with the observation that our most important relationship is to ourself, as we are the one that we spend 24hours a day with. Any strengths or deficiencies in this relationship tends to get projected onto our relationships with others in our professional and personal life. I have outlined the practice in three domains that are sequential but can be done as individual units of mindfulness at any time.

1) Observing your relationship to yourself – Begin by simply watching the way in which you experience yourself daily. What is the inner commentary going on in your mind, is it generally supportive or critical? How do you compare yourself to others, is it favourably and non-judgmentally, or often critical and ‘top-dog, underdog’ oriented? Before you try and ‘fix’ anything in your relationship to yourself, get to know it, be curious about it. Mindfully watch and learn with a degree of objectivity.

2) Practising non-harmfulness & acceptance – The second practice involves learning to sit with yourself non-critically, to not be ‘at war’ with yourself or undermine yourself in the energy that you extend to yourself. Here you are simply accepting yourself as you are and learning how not to extend harmful or negative thoughts, emotions or judgments to yourself. If you can’t do good, at least do no harm!

3) Extending warmth, empathy, support to self – The third practice involves actively extending warmth, support and care toward yourself, so that when you come under stress, your internal reaction is to encourage yourself, be non-judgmental, be caring, and to create inner dialogue that supports rather than undermines a healthy sense of self.

Making this into a practice, formally and informally

In terms of formal practice, let’s say you have a 20 minute period.

  • For the first 6-7 mins you would practice simply being aware of the way in which you experience your relationship to yourself as described in section one. Observing with curiosity and non-judgment, getting to know your patterns
  • For the next 6-7mins you would focus upon non-harmfulness and self-acceptance, perhaps as you breathe in extending non-harmfulness to yourself, breathing out relaxing into a space of self-acceptance.
  • For the final 6-7mins you would then concentrate upon extending the emotional energy of warmth, support and care toward yourself, trying to sustain this fundamentally healthy relationship to self as you breathe in and out.

So that’s one example of a flexible formal practice. Informally you can take any of these practices as objects of mindfulness when you go about your day. For example

  • Watching your inner dialogue with yourself as you work
  • Not allowing unnecessary and negative criticism of self when you make a mistake – extending non-harmfulness
  • When you feel discouraged, being mindful to extend care, support and empathy to yourself

All of this builds fundamental inner resilience, and makes our life a whole lot more fun!

If you want to explore how to then extend this practice into our relations with others, then you might consider reading my article: The energetic dynamics of love

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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A Mind of Ease Concentration Meditation and Psychology Meditation techniques Mindfulness

How to mindfully thrive with today’s stress (safety & fear)

Dear Integral Meditators,

Integral mindfulness & meditation aims to create positive relationships between different elements of our mind, so that they can support each other and help us become more resilient. The article below uses safety/ease & fear/anxiety as a practical example.

In the spirit of resilience,

Toby

How to mindfully thrive with today’s stress (safety & fear)

The stress that we face today is a little bit of a paradox. On one level, we are safer, more affluent, healthier, and have more freedom than we have had at any other time at human history. On the other hand it seems like we are surrounded by multiple uncertainties, insecurities and tensions (for example the speed of the information age and technology, globalization, environmental degradation, global warming) than we have ever been before. The aim of the meditation below is to create a positive polarity between:

  • On the one hand mindfully resting in the safety, security and ease of this moment and at the same time,
  • Acknowledging our fears, stresses and anxieties, helping our body & mind to process that tension effectively.

The practice has two stages:

Stage 1: Resting in safety – Recognize in this moment that you are:

  • Physically safe; there are no immanent threats to your wellbeing
  • Psychologically safe; you are not being actively attacked by yourself or others
  • If you want you can also bring ‘spiritual safety’ in here, which might simply involve recognizing a sense of something bigger than your individual self that is looking over and guiding your life, and that has some power to keep you safe/ help things work out for the best

As you breathe in, recognize this safety, as you breathe out let your body, heart and mind relax into this safety. Allow your mind to rest at ease and your body’s nervous system to switch over from ‘fight or flight’ mode to ‘rest and recuperation’ mode.

Stage 2: Processing fear, anxiety, stress – In this second stage, deliberately recall something that has been making you fearful or anxious in your life: An uncertainty, work overload, emotional tension in a relationship, anything that is causing fear for you, great or small. Sometimes it can be good to start with a small one and gradually build toward working with bigger ones.
As you bring the fear to mind, focus upon the feeling that it creates in the body, and the particular area of the body within which it is located.  Then let your body’s natural or instinctive intelligence set up a pattern of breathing that helps it (the body) to process that fear or anxiety energy. As you breathe in acknowledge and feel the fear, as you breathe out let the fear energy come up and out of the body; let it go, let it flow. Use this method to become more comfortable acknowledging, feeling and releasing your fear.

You can alternate between these two practices in a single session. For example, you might spend 5minutes ‘resting in safety’, and then 5mins mindfully ‘processing fear’. Then you might repeat that for a few rounds. As originally stated, the idea here is to integrate our capacity to recognize safety and rest at ease in the moment with the ability to process fear mindfully and effectively, without ‘living in fear of our fear’.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday 29th April, 10am-5pm & Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop

Saturday May 6th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat

Integral Meditation Asia

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creative imagery Life-fullness meditation and creativity Meditation techniques Primal Spirituality

Not over-sharpening your blade (the three ‘uns’)

Dear Integral Meditators,

The article below explores the image of the sharpened blade, and its relevance to the practice of integrated mindfulness.

In the spirit of the blade of the mind,

Toby

Not over-sharpening your blade (the three ‘uns’)

‘Keep sharpening your knife
and it will blunt.’ – Tao Te Ching chapter 9

The fear of being left out and left behind
It seems like there is a lot of pressure upon us these days not to ‘get left behind’ or ‘loose our edge’. In terms of work, in terms of parenting, in terms of our body, health and fitness, looks, education and being educated, pretty much everything. It’s all too easy to find ourself unconsciously running after goals in our life simply because of this fear, without even asking ourselves if it is really serving us to keep running in this way. The problem is that if we keep running in this way, we are going to wear ourselves down and, ironically start to lose our ‘edge’. This is like the ‘over-sharpened blade’ referred to in the quote above from the Tao Te Ching; if we over sharpen a knife, the edge becomes too thin and weak, and so it becomes easier to blunt when we use it. Ideally we sharpen a knife to a point of balance, so that it is sharp, but is also retains appropriate thickness and strength; this is the balance that we are trying to keep in our life.

The need for being blunt to keep our edge
In terms of our own mental, physical, spiritual and emotional edge, if we ‘over-sharpen’ ourselves by not periodically resting, regenerating and slowing the pace enough we (and our mindful intelligence) will become weak due to over use. So what we need to do is create times when we are deliberately resting and allowing ourselves to become ‘blunt’, still and let go of our fear of being left behind. By resting in this way we ‘renew our edge’ and can pursue the goals that are most meaningful to us to the highest degree that we are capable.

Practical points for mindfulness practice; the three ‘uns’

The part of us that fears getting left behind is generally

  • A control freak, wanting to be certain about everything and guaranteed of success
  • Wants to know it all and be an expert, you mustn’t not know, or worse still be seento look like you don’t know
  • It wants to be able to predict the future, take the variables out of the game, to ensure we won’t be left behind!

Consequently, we can practice mindfulness of, and learn to rest in what I call the ‘three uns’ in order to temporarily stop ‘sharpening our blade’ and regenerate our edge. The three uns are uncertainty, unknowing, unpredictability

  • By accepting what you can and can’t control you can rest in the experience of uncertainty, and make a friend of it.
  • By recognizing the current limits of your knowledge, and resting in your sense of unknowing you can overcome your fear of being left behind in terms of knowledge.
  • By temporarily stopping trying to predict the future and opening to the inherent unpredictability of life we can enjoy and find energy from places and spaces where what will happen next is unknown

By cultivating and being mindful of the three ‘uns’ as well as the image of the unsharpened blade, we can release our fear of being left behind, find a space of ease and relaxation where most people would be neurotic and, counter-intuitively, we can keep the blade of our mindful intelligence sustainably both strong and sharp in the long term!

The full verse 9 of the Tao te ching (Steven Mitchell translation)

Fill your bowl to the brim
and it will spill.
Keep sharpening your knife
and it will blunt.
Chase after money and security
and your heart will never unclench.
Care about people’s approval
and you will be their prisoner.

Do your work, then step back.
The only path to serenity.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings  – Tuesday Meditation Classes at One Heart with Toby (East coast)

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

 

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Integral Meditation Life-fullness Meditation Recordings Meditation techniques Mindful Breathing Mindfulness One Minute Mindfulness Presence and being present Walking Meditation

How to do walking meditation (plus free ‘Mindful moments’ video course)

Dear Integral Meditators,

This week’s post has two components. The second is a series of five free videos for you to follow along to that I did with the Movement for modern life yoga website in the summer. The first is an article on how to do walking meditation.

In the spirit of mindfulness in the moment,

Toby

The Basic Fundamentals of Walking Meditation

Many people who think of meditation often think of a formal exercise involving sitting still on a chair or cushion with our eyes closed. It can come as a bit of a surprise to such people to find out that walking can be considered a form of meditation practice, and that walking meditation can become a major part of our daily routine, contributing substantially to or overall consciousness development and sense of inner peace and centred-ness. It is well worth investing the time and effort in learning to do walking meditation, as we spend a substantial portion of our day walking from one destination to another, and if we know how to walk in a meditative manner, then time spent walking can become time spent relaxing and meditating!

Walking meditation can be simply defined as any walk that we undertake where we are using the process of walking to develop our mindfulness, awareness of the present moment and other states conducive to inner peace and happiness. Below I describe some very simple walking meditation techniques that can be used by anyone. Be sure to begin your walking meditation with a conscious decision to stop worrying about your personal life, work projects etc., and to focus on enjoying the process of walking in the here and now!

Initial concentration builders:

Method 1
Walking at a pace that is comfortable for you note how many steps it takes you to breathe in and breathe out, then combine your observation of your breathing with your steps. Let’s say it takes you three steps to breathe one in breath and three to breathe out. As you take each step on the inhalation inwardly say to yourself “In”, and as you breathe out with each step say “out”. So the basic pattern in this example would be in, in, in, out, out, out, in, in, in, out, out, out and so on. Try and get yourself into a rhythm use it to keep your attention in the here and now.

Method 2
A simple variation on method one. Let’s stay with the rhythm of three steps in and three steps out. As you breathe in you recite “step, step, focus”, as you breathe out “step, step, relax”. Continue in this way using the last step of the inhalation to prompt yourself to focus, and the last step of the exhalation to prompt you to relax. If you like you can substitute other words for the focus/relax combination, for example here/now, present/awareness, calm/ease. Choose a combination that is effective and pertinent to you!
Method 3
Pick an object a distance in front of you, such as a tree. Then, as you walk toward it, try and be mindful of the tree and of the present moment with each step and each breath that you take. Once you reach the object, relax for a few steps/breaths, then pick out another object in the distance to focus on in the same way. Build your mindfulness based upon your awareness of the physical object, your breathing and your steps.

Once you have a little bit of focus:

Method 1
As you walk and breathe, pick one sense power, such as your hearing or sight. Try and focus on that sense power mindfully, being aware of all the information that is coming into your awareness through that sense door. So, if you choose your hearing for example, try and pick out all the sounds that are available to you, the wind in the trees, the bird calls, the distant waterfall, the traffic, and so on… Pay full attention to this one sense power with each step, try and experience this as if it is the first time that you have heard, seen or felt it.
Method 2
Once you have some experience of method 1, expand your sensory awareness to take in the whole experience of walking in the present moment. With each step and breath try and experience walking in and experiencing the physical and sensory world as if for the first time. Allow time to disappear, so that the full power of the present is able to impact itself upon your being.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Mindfulness in moments free video course:

Simply click on the links to follow along to a five minute meditation on the following topics. You can experience the entire course in its fullnessfor free simply by clicking on the individual links below:

  1. Mindfulness of the body
  2. Finding focus through mindfulness of the breathing
  3. Mindfully releasing stress
  4. Mindfulness of your thoughts
  5. Cultivating stillness

A little more on the mindfulness in moments course:
Perhaps you’re completely new to mindfulness, or perhaps you’ve always been meaning to give it a go. Perhaps you’re just curious to know what it means and what’s the difference between mindfulness and meditation anyway? Either way, meditation and mindfulness teacher, Toby Ouvry, is here to help.
The Mindful in Moments Challenge is designed to help anyone get started and begin reaping the benefits of a daily mindfulness practice. Mindfulness can help you to find inner peace, deal with stress and empower yourself to gain control over how you experience your reality.
Our minds are always focused on something, it’s just a case of whether that is causing us to feel happy and balanced or disconnected and unhappy.  Learn to use mindfulness to become aware of where your mind is going in just 5 minutes a day!

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Biographical Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindfulness

The Yin & Yang of mindful thinking

Dear Integral Meditators,

Managing your basic thinking processes is one of the most important life-skills that you can develop. The article below explores one simple mindfulness method that can really help!

For those in Singapore, quick reminder of the Tuesday evening class starting on the 8th!

In the spirit of the thought filled journey,

Toby

The Yin and Yang of mindful thinking

As I continue to coach people in the art of mindful thinking it continues to strike me how tricky people find basic positive thinking and care of the thinking mind. This short article is an attempt to explain in simple, practical terms how to think in a way that supports our happiness and wellbeing at the same time as taking care of wounded, negative or challenging thoughts that arise.
The basic principle of this practice is this; deliberately think two constructive thoughts, and then acknowledge a more negative or challenging thought. So, if I take myself right now as an example I bring to mind two good things I’ve experienced in the last 24 hours:

  • I enjoyed listening to Ken Wilbur’s Full body mindfulness module on the bus to work this morning
  • I enjoyed my meeting with colleagues yesterday where we discussed our future plans for collaboration

I note and dwell upon these two positive experiences for a moment, letting my appreciation sink in. On the basis of this simple, positive experience, I then seek out a more difficult or challenging thought or perspective that may be bothering me. For example:

  • I feel somewhat run down physically due to my workload right now

I then spend a few moments simply being aware of, acknowledging and taking care of the feelings associated with this challenge, making my peace with it. Then I go back to constructive thinking and seek out two positives:

  • I enjoyed the conversation I had with my daughter last night
  • I feel grateful for the fact that I can help the healing of some niggling sports injuries I have using mindfulness (great skill to have at my disposal)

I dwell upon these thoughts and the feelings associated with them, so that my sense of my world being basically ‘good’ is re-enforced. Then I deliberately seek out a troubled part of my mind to take care of.  Looking at my mind as an example right now:

  • I feel sad that I don’t have more time to devote to environmental concerns, or to spend more time in and with nature

Again, I mindfully acknowledge that thought, consciously taking care of the feelings associated with it, approaching it with compassion.

And so it goes on. Whenever there is a spare moment I come back to this mindfulness of thoughts; deliberately seeking out and enjoying two constructive thoughts before I then look for a challenging thought/perspective to take care of and process consciously. If I do this mindfully through-out the day, then my mind is going to really start to feel strong and resilient, as my reality is increasingly experienced through the perspective of my positive thoughts, and any challenging thoughts and feelings within me are made to feel supported and cared for (as opposed to feared, rejected or indulged in). One thing that I notice about this practice is that it really affects my physical energy quite tangibly, there is no doubt that having a strong mind helps the body to feel strong to a certain extent and degree!
Like my other integral mindfulness practices, this can be done as a sitting down exercise (even a written one using a note pad), or simply something to be mindful of as you are going about your daily activities.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday November 12th, 10am-5pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

19th November – One Heart Celebration Day (Joint event)

Saturday 26th November 10am-5pm – Engaged Mindfulness day workshop/retreat

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Insight Meditation Integral Meditation Meditation and Psychology Meditation techniques Motivation and scope Presence and being present

Dualistic appearance – What you see, and what you think you see

Dear Integral Meditators,

What you think you see and what you actually see are two separate things, often going on simultaneously. The article below explores how this happens in our life, why its important, and how we can start to work with it mindfully.

In the spirit of clear vision,

Toby

Dualistic Appearance – What you see, and what you think you see

One of the most useful distinctions I learned from my time as a Buddhist monk was that there is often a difference between what you think you are seeing and what is actually there. This was called in Buddhist-speak ‘dualistic appearance’. The technical definition of dualistic appearance is:
 ‘The appearance of an object to our mind together with our generic, or conceptual image of that object’.
Essentially this means let’s say you see for example a person. In the first instant of seeing that person you see them literally, physically as they are in front of you. In the next instant your mind will then project your idea or concept of what you think they are upon that person. So from that point on you are seeing two things as you look at them:

  • The person as they literally appear in front of you
  • Your idea of what you think they are, that you project (often unconsciously) upon them

Some examples:

  1. I’m feeling angry after a day at work. Someone unintentionally obstructs me on the pavement as I walk home. What literally happens is someone obstructing me physically. A moment after I experience this I project the image of a complete idiot blocking my way who is intensely annoying. The person literally blocking me is what’s actually there. The image of the ‘idiot’ that I project onto them is a conceptual image of my own creation. Two appearances in the same moment; one is ‘real’ and one is a projection of my mind.
  2. Let’s say I’m feeling anxious and insecure. I’m having a normal day, but because I’m feeling anxious and insecure I project it upon the people around me in the office. They are basically saying and doing ordinary things, but I am projecting that they may not like me, that they are judging my work and so on. Again we see what is ‘actually happening’ appearing at the same time as what we think and project is happening.
  3. I’m feeling unusually positive, but I’m with someone who is upset and negative. Literally what is appearing to me is a person behaving in a negative manner, but I’m feeling so good and so strong inside that I project a positive image upon them; ‘nice guy really, just temporarily upset(!)’

The essential point here is that in each moment there are two things appearing to us:

  • What we see
  • And what we think or project we see

The first is relatively fixed, the second is flexible, mutable, changeable. If you can change what you project, you can change what you experience!

Things you can mindfully start doing with dualistic appearance

1. In any situation ask yourself the questions:

  • What literally, observably happened here?
  • What ideas and images am I projecting upon what is happening / being experienced?

2. Spend time consciously observing and witnessing your life, projecting as little of your own personal content as possible on the situation. See what this reveals to you.
3. Be aware when you are projecting negative ideas and images on your world. Don’t buy into it. Project less!
4. Practice imprinting positive, kind, benevolent images and ideas upon your reality, see how you can change it for the better by doing so.
5. Be aware when other people around you are projecting too, be discerning what you buy into!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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A Mind of Ease Energy Meditation Integral Awareness Integral Meditation Life-fullness Meditation and Psychology Meditation techniques Mindful Resilience

Three ways of saving and building energy with mindfulness

Dear Integral Meditators,

These days, with so many ways in which we feel our energy is under pressure from distraction, the pace of life and the task of ‘keeping up’ what can mindfulness offer to help? The article below explores this theme in a practical way…

In the spirit of a deeper source of energy,

Toby

Three ways of saving and building energy with mindfulness

In my recent book ‘Engaged Mindfulness’ I outline three types of mindful attention; neutral, positive and catalytic.

  • Neutral objects of mindful attention are those such as your breathing or your senses that when you focus upon them make your mind calmer & more peaceful.
  • Positive objects are those such as hope, appreciation and love, objects that make your mind more energized, excited and optimistic.
  • Catalytic objects are those types of object that we find difficult of disturbing to focus upon. When we focus upon catalytic objects mindfully, we use them to build up our inner strength and eventually learn to find the inner energy and ‘hidden powers’ that these challenging experiences offer to us.

Saving and building energy with these three types of object
Each of these three objects of mindful attention offers us a way of saving and/or building energy. Neutral objects enable us to rest, recuperate and regenerate our energy. Positive objects enable us to find more energy by looking at our world in a positive way. Catalytic objects enable us to find energy in places and situations that would normally drain us of energy. Here are three practical examples from my last twenty-four hours:

  • I was traveling in between meetings on a bus this morning, feeling tired. I consciously came back to my body and breathing for the duration of half the bus journey, minimizing my physical, mental and emotional activity by focusing on my senses as I sat. By doing this I was able to rest my body-mind and regenerate my energy before I arrived at my next meeting.
  • Coming back this afternoon from another meeting, I made a conscious attempt to mentally list and appreciate all the good things that had come out of my meetings today so far. This led to a good feeling and a sense of having more energy as a result of paying attention to these positive outcomes.
  • Over last weekend I spent time in my spare moments exploring, entering into and accepting feelings of being lost, broken and insignificant. By deliberately seeking out these catalytic states (that instinctively we tend to push away, deny or run from) I was able to enter into them, feel at peace with them and discover the power, energy and freedom that each one of them reveals when we embrace them
  • What power and energies might I start to find by embracing catalytic objects? For example: By accepting and entering into the feeling of being broken I begin to relax and feel whole, its opposite. When encountering and standing with the experience of being lost, I start to feel at home with it, which leads to the ‘finding’ of a deeper part of myself. By accepting feelings of insignificance I discover a renewed sense ofcourage to assert myself benevolently in the world. Essentially every scary mind/emotion/experience that we encounter has within it a hidden gift, an energy and strength for us.

As with all integral and engaged mindfulness practices, you can practice focusing on neutral, positive or catalytic objects as a formal meditation sitting down, or as something that you do in the midst of your daily activities. All of the above examples were informal practices that I did in between events; just ways of focusing my attention mindfully to process the day ergonomically and find more energy.  This week if you like you can set yourself the task of spending a bit of time each day seeking out neutral, positive and catalytic objects in your own life and using them to nurture and build your own healthy energy levels.

Related article: Seven Ways to Mindfully Save and Create More Energy

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby
Saturday 8th October 10am-5pm – Engaged Mindfulness day workshop

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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A Mind of Ease Awareness and insight Inner vision Integral Awareness Meditation techniques Mindful Resilience Mindfulness Presence and being present

Using your senses to support your mind

Dear Integral Meditators,

When you are in a mental tangle, one of the simplest ways to untie yourself is by returning to your senses. The article below explains how!

In the spirit of coming to our senses,

Toby

Using your senses to support your mind

We all know the expression ‘when s/he came back to his senses’ when it is used to indicate that a person has temporarily gone mad or crazy, and lost touch with reality. They regain their contact with reality by ‘coming to their senses’. When our mind is full of hyper-busy thoughts and difficult emotions we can actually use attention to our senses as a way of coping more effectively with the experience, calming ourselves and becoming more resilient. Paying attention to our senses can also help us to deal with challenges such as insecurity or lack of confidence, emotional sensitivity, depression, and fear of aloneness.
The technique of coming back to our senses can be used not only as a way of dealing with mental or emotional dis-orientation, but also as a way of enhancing pleasure, ease and appreciation in our lives, particularly around the experience of sensory pleasure.

Coming back to your senses
To do this exercise you simply need to take your attention away from your thinking mind, and direct it toward your sensory experience in the present moment. So for example now as I am sitting at my computer I can pay attention to:

  • The weight of my body on the chair,
  • The quality of the light through the window
  • The sound and feeling of the wind, and the call of the birds, as well as the distant traffic sounds
  • The physical movement of my breathing
  • The colours of the objects in my room

If I focus my attention on these objects of my sensory awareness, then naturally I take my attention and energy away from my mind and the thoughts and emotions I may be experiencing. My senses act as a literal anchor for my attention in the physical world, helping me to re-acquaint myself with the present moment and reduce the habitual movement of my mind as it see-saws from past to future…
You can use this method as a formal sit-down meditation technique, or just as a way of paying attention when you are out doing your daily activities, and want to steady yourself.

Two examples:
I used to find going out to busy shopping malls pretty unpleasant and dis-orienting, with all the movement, people, energy and friction (as I experienced it). Mentally my impulse used to be to detach from my physical experience and retreat ‘into my mind’ in such situations, but I found that did not really help my, in fact it only made it more unpleasant. Now in malls I do the ‘returning to my senses’ technique; using the physical sensory experience of being in the mall to anchor my attention and stabilize my mind and emotions. I wouldn’t say I now enjoy the experience of being in a mall particularly, but the challenge if being in crowded spaces like malls is now not a big issue for me.
Last Sunday I went for a walk by a reservoir with my daughter. Three quarters of the way around I could feel the heat and fatigue starting to set in a little and my mind beginning to complain/get bored. Focusing on my senses allowed me to quieten my mind, enter into the experience of being by the water, with the trees, engaging in the simple act of walking in a way that was deeply pleasurable and satisfying.

So remember; the next time you are being run ragged by your mind, return to your senses!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

8th & 17th September, 7.30-8.30pm – Free book talks on ‘Engaged Mindfulness’ by Toby

Saturday 8th October 10am-5pm – Engaged Mindfulness day workshop

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease creative imagery Energy Meditation Enlightened Flow Enlightened love and loving Integral Awareness Life-fullness Meditation and Psychology Meditation techniques

Finding your neutral gear

Dear Integral Meditators,

What would happen if instead of your mind thinking all the time, you were able to find a ‘neutral gear’ that you could shift it into whenever you wanted or needed? This weeks article explores how to do this, and the value of it.

Quick reminder that my new book ‘Engaged Mindfulness‘ is still on special launch offer until the end of the month. You can find out about the book talks that I will be doing on it in September here.

In the spirit of the journey,

Toby

Finding your neutral gear

A car resting stationary and in neutral gear is the most inactive, or still that an engine can be whilst still being switched on.
‘Finding our neutral gear’ in mindfulness or meditation terms means to learn to relax our mind to the greatest degree that is possible whilst still being alert, awake and aware.
If you imagine you are in a car, perhaps waiting at a traffic lights. The engine is gently ticking over in neutral gear, expending as little energy as possible whilst remaining switched on. The engine is resting, but ready to go when the circumstances change. That is the type of state of mind that you are trying to cultivate when ‘finding your neutral gear’; you are alert and aware, but you your mind is as relaxed and inactive as it can be. It is resting deeply at ease, saving energy but ready to get into gear when circumstances change.

Recovering your psychological and physical energy in daily life
Recently I’ve been going thru an exciting and positive period of my life, traveling some, completing my first book project and other things. It’s been good but it has also been exhausting. Examples of when I use the ‘neutral gear’ technique to help me conserve and regenerate my energy include:

  • When I’m on a plane and can’t actually sleep (tall person, small seat etc….), but want to rest as deeply as I can
  • When driving or doing other mundane activities I consciously do no more than is required for the actual task at hand, and put the rest of my mind in neutral, regenerative mode
  • If I am awake at night and too wired to go to sleep immediately
  • When I feel emotionally sprangled

Neutral gear as a gateway to the unitive state
One basic way of understanding meditation is moving from a fragmented, diverse and busy state of mind to a unitive, whole and singular state of mind. When the neutral gear technique is done as a formal meditation it offers a very ergonomic, energy efficient route to this fundamental unitive meditative state.

Going from a neutral state to love
Once you have cultivated your fundamental unitive state, you may find (as I do) that sitting in a state of relaxed, neutral focus is only one short step away from a state of love. If you like you can bring to mind other people in your life as you are resting in your neutral gear, and just gently (in your mind’s eye) share this feeling of unity and wholeness with them as a gesture of love. This is a very simple and ergonomic way of building the basic experience of mindful love in yourself and in your relationships.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

 

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

 

Categories
Books on mindfulness & meditation

Toby’s new book ‘Engaged Mindfulness’ is out!

Dear Integral Meditators,

I’m really happy to announce that my new book ‘Engaged Mindfulness – What mindfulness is and how we can apply it to our daily lives’ is out!

I’ve been writing blog articles on meditation and mindfulness or a long time now, this first book of mine looks specifically at some of the most practical ways to understand and work with mindfulness in your daily life that I have discovered through my own experience over the last twenty years or so. It is only available in hard copy.

Engaged Mindfulness is on special launch offer (20% off) until the end of the month, full details are below, do feel free to share the news of the launch with any friends you think may be interested!

In the spirit of the mindful journey,

Toby

About ‘Engaged Mindfulness’: 

‘This is a book on applied mindfulness. It aims to present clear, practical ideas and exercises on how to integrate mindfulness practice into your daily life. The different sections of the book were originally written as articles, reflections on the authors own practice of mindfulness, and the ways that he has found most useful to integrate mindfulness into his life as different challenges have presented themselves.
Each section details mindfulness exercises and practices which you can either try out in a systematic way, one chapter after the other, or in a more organic manner, picking out the practices that you feel most drawn to.
Those who have no experience of mindfulness previously, might like to go to section entitled ‘Some Simple Focusing & Relaxing Practices’, which detail exercises for building basic mindful concentration.
The book is the first of a series, and deliberately kept short. The text is meant to be read slowly rather than in a rush. Taking it a page or two at a time, combining it with a little time for personal reflection is a good way to go.’

You can click here to view the front and back covers, have a read of the introduction and survey the contents: Engaged Mindfulness preview

SPECIAL LAUNCH PRICE FOR 1 WEEK: 20% OFF! – SGD$10 SGD$8 per copy (OFFER GOOD THRU END 31ST AUGUST)

TO PURCHASE YOUR COPY/COPIES:
Click HERE to purchase your copy if you are in Singapore (or Malaysia).
Click HERE to purchase your copy if you are ordering from outside Singapore.
Click HERE if you wish to purchase without mail delivery (i.e: You will pick up your copy).

Click here to find out about the book talks by Toby on ‘Engaged Mindfulness’ on the 8th & 17th of September.

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology